Ancient texts are answered according to the requirements Translation is a good plus and urgent

The king of the son desires the son of goodness and 1Structural Particle: Do you want your king to be wise?

I want his son to speak in unison 2Tong: "Zhi" knows the meaning of understanding mastery in the hope that his son will be able to speak the Qi dialect.

3The pronoun refers to the son of Dr. Chu to find a person from the Qi country to teach him.

4The pronoun still refers to the son of Dr. Chu, a native of Qi who came to teach him.

All the Chu people sighed 5The mood particle meaningless can also be understood as the son of Dr. Chu At this time, it is a personal pronoun Like 3 4 6 Many Chu people interfere with him (it can also be understood as: noisy and disturbing on the side).

Led to 6The pronoun still refers to the son of Dr. Chu.

Zhuangyue between several years 7Structural particle: of.

and that he may dwell in the king's house 8Pronoun refers to Xue Juzhou.

a Do you want your king to be wise?

b Here is a doctor of the state of Chu (the title of **).

c So, should you find the people of Qi to teach, or the people of Chu to teach?

d It would have been impossible to whip him every day to make him speak the Qi dialect.

e Who, then, does the king do bad things with?

f What can we do with King Song?

2 。bThere is a doctor of the state of Chu who came to this place.

The king of the son desires the son and the good (of).

I want the same language of his son (as if "zhi" does not have the general method of "knowing", I personally think it is a structural particle, when the subject-predicate phrase is used as a subject, object or a clause in the sentence, "zhi" is used between the subject and the predicate, which plays the role of canceling the independence of the sentence, and can not be translated).

Make Qi people Fu Zhi (pronoun, "he" on behalf of the son of Dr. Chu).

A Qi people Fu Zhi (pronoun, "he" on behalf of the son of Dr. Chu).

All Chu people sigh (tone particle has no real meaning).

It was placed between Zhuang Yue for several years (the former one is a pronoun, "he" for "Chu Dafu"). The latter is "of").

Make it live in the royal house (pronoun, for "Xue Juzhou").

2)a.Do you want your king to be wise?

b.There is a Chu State here**.

c.So, do you want to find people from Qi to teach, or do you want people from Chu to teach?

d.Even if he was whipped every day to make him speak Qi Mandarin, it would be impossible.

e.With whom does the king do bad things?

f.What can we do with King Song? (Du - Wang Yinzhi's scripture interprets the word cloud: "Du Yu will also", a separate solution.) )

Mencius said to Dai Busheng, "Do you want your king to be wise? I tell you clearly.

There is a Chu State ** here, I hope his son can speak Qi State, so why not find someone from Qi to teach, or find someone from Chu to teach? Dai Busheng said: "Find Qi people to teach."

Mencius said: "When a Qi man came to teach him, many Chu people interfered with him, even if he was whipped every day to make him speak Qi language, it was impossible." If you take him to live in the downtown areas of Zhuang and Yue for a few years, even if you whip him every day to make him speak Chu dialect, it is impossible.

You said that Xue Juzhou was a very good person and let him live in the palace. If in the royal palace, the old, the young, the low-status, and the high-status are all good people like Xue Juzhou, then who does the king do bad things with? If in the royal palace, the old, the young, the low-status, and the high-ranking are not good people like Xue Juzhou, then with whom does the king do good deeds?

What can a Xue Juzhou do to King Song? ”

Wei Lu knew that Su Wu could not be coerced to surrender after all, so he reported to Shan Yu. Shan Yu wanted to make him surrender more and more, so he imprisoned Su Wu and put him in a large cellar, and did not give him anything to drink and eat. When it snowed, Su Wu lay down and chewed the snow, swallowed it with felt fur to satisfy his hunger, and did not die for a few days.

The Xiongnu thought it was magical, so they moved Su Wu to a place where there was no one on the North Sea, and let him graze the ram, saying that he would not return to the Han until the ram gave birth to a lamb. At the same time, his subordinates and their entourage Chang Hui and others were placed in other places.

After Su Wu migrated to Beihai, he could not transport food, so he could only dig up the wild fruits stored by wild mice to eat. He shepherded the sheep with the runes of the Han court, and carried them when he slept and got up, so that all the tail hairs of the yak tied to the knots fell off. Altogether passed.

In the fifth or sixth year, Shan Yu's younger brother Yu Jing went hunting in the North Sea. Su Wu would weave hunting nets, correct bows and crossbows, and King Yu Jing valued him and provided him with clothes and food. After more than three years, King Yu Jing fell ill and gave Su Wu horses and livestock, earthenware for wine and cheese, and felt tents for domes.

When the king died, his men also moved away.