What is the difference between a human being and a benevolent person?

The term human, or human, can be defined in terms of biological, spiritual, and cultural dimensions, or a combination of these definitions. Biologically, humans are classified into the family Homo sapiens of the phylum Chordates, mammalia, Homo sapiens (scientific name Homo sapiens or homo sapiens sapiens, but the latter is mostly not unanimously recognized by the academic community). Homo sapiens means having a highly developed mind.

Ren is a very broad moral category in ancient China. It refers to mutual affection between people. Confucius regarded "benevolence" as the highest moral principle, moral standard, and moral realm.

He was the first to integrate the overall moral norms and form an ethical ideological structure with "benevolence" as the core, which includes filial piety, brotherhood, loyalty, forgiveness, courtesy, knowledge, courage, courtesy, generosity, faithfulness, sensitivity, and benevolence. Among them, filial piety is the foundation of benevolence and one of the basic pillars of the ideological system of benevolence. He proposed to dedicate oneself to the realization of "benevolence", that is, the idea of "killing oneself to become benevolent", which had a great impact on later generations.

Analects. Yan Yuan": "Fan Chi asks Ren.

Zi said: 'Lover'. Again, "self-denial is benevolence."

One day of self-denial and revenge, the world will return to benevolence. "And "Wei Linggong": "Zi said:

People with lofty ideals are benevolent, there is no survival to harm benevolence, there is killing to become benevolent. "Zhuangzi. In You":

Those who are close and indispensable are benevolent. "Qing Tan Sitong "Renxue. Circles Say":

Benevolence is the source of all things in heaven and earth, so the heart is open, so the knowledge is empty. ”

If a person is very good, he is benevolent, this is the truth!

Man is a strange animal, while benevolence is a spiritual sustenance.

Ren means: benevolence; Blind date. Benevolence is a moral concept with a wide range of meanings in ancient times, and its core refers to mutual love between people. Generally refers to benevolence, the innermost part of the kernel or shell, most of which are soft and edible.

benevolence", a standard first-level character (commonly used word) in modern Chinese, pronounced as rén in Mandarin, was first seen in the oracle bone inscription era of the Shang Dynasty, which originally meant to be friendly to people, and later developed into a broad moral category. Later, it gradually appeared in the Chu scripts, Shuowen, and Qin scripts, and finally evolved into a simplified version of "benevolence" in regular script. In the six books, it belongs to the shape and sound of the characters.

The word "benevolence" is interpreted as "pro-also" in "Shuowen Jie Zi". From the person pretending to be from the two. such as the adjacent cut".

The basic meaning of "benevolence" is a moral category, which refers to mutual friendship, mutual assistance, sympathy, etc., such as benevolence, benevolence, benevolence, benevolence, benevolence, The extended meaning is the innermost part of the pit or the edible part of other hard shells, such as walnut kernels; Surname. In daily use, "benevolence" is often used as a noun to express compassion and compassion.

Words and explanations containing the word benevolence.

1. Shrimp: a kind of food, using live shrimp as raw materials, washing the shrimp body with water, and removing the shrimp head, shrimp tail and shrimp shell. The pure shrimp meat after peeling is shrimp.

2. Don't give in: When you encounter something that should be done, take the initiative to take it and don't shirk.

3. People with lofty ideals: originally referred to people with noble aspirations and morals. Now it refers to those who love the country and are willing to contribute to the revolutionary cause.

According to Confucius's explanation, "benevolence" has three connotations: first, love for relatives (parents and brothers); the second is the care for the world; The third is to adhere to the principle of human nature.

It is generally believed that the benevolence mentioned by Confucius originates from the blood kinship of the traditional clan society, that is, the "Shuowen" said: "Benevolence, kinship, and people from two." ”

Ancient customs gave rise to rituals, but rituals, as the norms of social order, have externality; The essence of benevolence emphasizes the family affection of etiquette, which is internal. In the eyes of Confucius, if there is no benevolence, propriety loses its meaning. The simple form of ritual music has only its appearance, and it must have the connotation of "benevolence" to be the real ritual music.

It can be said that the Zhou metric system of etiquette and music has improved the system of etiquette; Confucius explained etiquette with benevolence and established the core of etiquette.

Significance. Confucius proposed "benevolence", requiring rulers to be sensitive to the people's feelings and oppose harsh government and arbitrary torture; Promote a broad understanding and consideration of others, so as to adjust interpersonal relationships and stabilize social order.

To be precise, Confucius emphasized that "benevolence" is the most lofty criterion for dealing with interpersonal relationships, and "benevolence loves others" and "self-denial and reciprocation for benevolence" are the two most important definitions of "benevolence" that Confucius left behind, advocating harmonious social interpersonal relations with the heart of loving others.

Significance: It is conducive to alleviating class contradictions and is progressive;

Benevolence is love for others, which embodies a humanitarian spirit and harmonious interpersonal relationships;

The purpose of Confucius's advocacy of benevolence was to maintain the rule of the slave-owning aristocracy. Shut up.

Confucius defined "benevolence" as "loving others" and explained: "Those who are benevolent should establish others if they want to, and reach others if they want to attain them", and "Do not do to others what you do not want to be done to yourself." Confucius also said when his son Zhang asked for benevolence, "Those who can do five things in the world are benevolent", and the five are respect, generosity, faithfulness, sensitivity, and benevolence.

The central idea of Confucius is benevolence, and the manifestation of benevolence is: to establish others if you want to do to others, to achieve what you want to achieve others, not to do to others, such as benevolence as the ontology.

It is manifested in specific behaviors: filial piety to parents, love to brothers, faith to friends, loyalty to the country, and love for others.