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A share of land is the land inherited from ancestors. If his grandfather has 9 acres and his grandfather has 3 sons, then their share is no one 3 acres. If each of them has three more sons.
They did not acquire new land in their lifetime, nor did they lose their land, so that the nine grandchildren would not have another acre of land.
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Hahahaha, this is a dialect, it is a cemetery, and there are also dialects called woodland.
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Differences:1The feudal system and the Tui En Decree were not of one dynasty.
2.The sub-feudal system was the Zhou Dynasty, the purpose of which was to expand and consolidate the ruling area of Zhou Tianzi, and the land to be divided was to remove the land directly related to the capital of Zhou Tianzi, not the land of Zhou Tianzi. The feudal system is centered on the patriarchal system, that is, the primogeniture inheritance system, so it will not be divided more and less.
3.The Tui En Decree was put forward by Emperor Wu of the Han Dynasty, his purpose was to prevent the princes from becoming bigger, and the Tui En Decree was to divide the land into as many shares as there were sons, so the land would be dispersed and the ** centralized system would be strengthened.
4.This is the difference between the sub-sealing system and the Tui En Order.
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To put it simply, with Zhou Tianzi as the supreme ruler, the feudal system was divided layer by layer, forming a strict political hierarchy, and forming a strict hierarchy within the aristocratic ruling class, "the Son of Heaven - the princes - the princes - the princes - the scholars". Danqi only fought together, and later many princes and kings were very powerful, and the centralization of power was in jeopardy.
And Tui En decreed, on the basis of the existing land that the princes and kings divided, their descendants shared the land in turn, until the land was exhausted. That is to say, a fief is so large, and the more children of the prince, the less land is shared, and not only the children of the prince, but also their grandchildren are divided again on the basis of their parents. This is to weaken the power of the princes and kings and strengthen the centralization of power.
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In the feudal system, all land is inherited by the eldest son or a designated heir, and the Tui En Decree is to divide the land among all the sons.
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The sub-envelope system is an equal share, while the Tui En Decree is a designated share.
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Luo Guanzhong Cao Xueqin, after 20 times of the Tang Dynasty.
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Analysis belongs to verbs, historical analysis, adverbs modify verbs. Therefore, in this sentence, it belongs to the adverb historically.
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Adverbs, adjectives are all adverbs.
If you are satisfied, please adopt.
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Run fast. (adjective as complement) Run! (Adverb as adverbial, fast means immediately) run quickly. (adjective as adverbial) The wind speed is fast. (adjective as predicate) fast is better than slow (adjective as subject) slow not fast (adjective as object).
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Will it be a noun, I look at an answer that says it, and I don't know why.
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1. Content.
The "Historical Records" is divided into five parts: the book, the table, the book, the family, and the biography.
1. Benji. This book is the outline of the whole book, which takes the change of dynasties as the body, and records the emperor's speech and administrative achievements by year, month and time; Among them, there are five articles that record the history of the pre-Qin period, in order of the Five Emperors, Xia, Yin, Zhou, and Qin; The seven chapters that record the history of the Qin and Han dynasties are Qin Shi Huang, Xiang Yu, the overlord of Chu, Liu Bang, the ancestor of the Han Dynasty, Lu Pheasant, the Emperor Liu Heng of the Han Dynasty, the Emperor Liu Qi of the Han Dynasty, and the Emperor Liu Che of the Han Dynasty.
2. The table uses ** to briefly list the lineage, characters and historical events.
3. The book describes the development of the system, involving the system of ritual music, astronomy and military law, social economy, river geography and other aspects.
4. Family. The "Family" records the hereditary historical sites of princely feudal kingdoms and the deeds of particularly important people of the descendants.
5. Biography. The biography is the life deeds of the representative figures of various aspects other than the emperor and the princes and the biographies of ethnic minorities.
Beginning with the legendary Yellow Emperor and continuing to the first year of Emperor Wu of the Han Dynasty (122 BC), the Records of the Historian recounts about 3,000 years of Chinese history. According to Sima Qian, the book consists of 12 chapters, 10 tables, 8 books, 30 family chapters, and 70 biographies, a total of 130 articles, about 526,500 words.
2. Historical status.
1. Establish an outstanding genre of general history.
The Records of the Historian is the first masterpiece of general history in the history of Chinese historiography that connects the ancient and the modern and covers hundreds of generations. It is precisely because the "Records of the Historians" can be written into a book from the past and the present, setting a precedent and setting an example, and imitating this genre to revise history one after another. The family style of general history has always influenced the research and writing of modern historiography.
2. The independent status of historiography has been established.
In ancient China, historiography was included in the scope of classics and did not have its own independent status. The book of history is in Liu Xin's "Seven Strategies" and is attached to "Spring and Autumn". Since Sima Qian's completion of the "Historical Records", later generations of authors have followed suit, and there have been more and more specialized historiographical works.
Xun Miao of the Western Jin Dynasty adapted to the new requirements and divided the classics of the past dynasties into four parts: Part A records the Six Arts Primary School, Part B records the military skills of the sons, Part C records the history of the Emperor, and Part D records the poems and gives Tuzan. As a result, the discipline of history has achieved an independent status in the field of Chinese academics.
Drinking water and thinking about the source, this merit should be attributed to Sima Qian and his "Historical Records".
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The Historical Records is a historical book compiled by Sima Qian after traveling to the land of the motherland after being tortured by the palace, from the era of the late primitive society, Huang Yao, Shunyu to the early years of Emperor Wu of the Western Han Dynasty (about 3000 years). "Historical Records" is the pioneering work of Chinese biography. Mr. Lu Xun once sighed more than once on "Historical Records", and praised it as "the swan song of historians, and the rhyme of separation."
He is highly regarded for his historiographical and literary value.
"Historical Records" is the crystallization of Sima Qian's life's painstaking efforts, which has been compiled for about 15 years, and if the preparation of materials is counted, it will take more than 20 years to take medicine. "Historical Records" is mostly based on characters or families, and the story is very strong, and it is a pioneer and example of biographical literature for later generations.
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Mostly Protestants and Catholics.
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Reading history books seems to be Protestant.
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That is, the full score is 50 points.
The geography is 16, and the creatures are 64
Politics is 64 historical 42
If the maximum score is 100.
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Well, each municipality has its own style of education, and so do we, 20 out of 20 in biogeography, 50 in political history, 120 in language, 120 in English, and 100 in physics.
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"Lü's Chundi: Review and Commentary" pointed out: "If the public is late, there is something to hide; The division of land is fast, and there is no time to hide. The so-called "public work" refers to the cultivation of slaves in the well fields, and the "division of land" refers to the tenancy system under the feudal system.
This distinction between "public work" and "division of land" reflects the stark contrast between the declining slavery and the newly developed feudal system. Therefore, with the continuous development of production, the feudal relations of production that were bred within slavery were gradually taking shape.
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Dialectical play at the problem of the education room, our history of education is a process of development, at the beginning he is immature, there may be some educational concepts that are not conducive to the development of students, then the setting involves the development, these lights and shadows gradually adapt to the needs of modern education.
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If you don't look at the problem of the educator in a single and two-way way, if you help him with the problem, first teach him to say better, like this. There aren't so many problems.
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When the history of education develops in history, it evolves little by little on the good side, it can develop according to the opinion or be inherited, and the bad side is gradually eliminated.
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How to look at the problem of education dialectically in two.
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This doesn't seem to work. The only way to transfer the history is to transfer the history folder on computer A to computer B. Other than that, even if you have a Sogou pass, it's not a no.