Friends who understand Buddhism, please come in, please teach Buddhism friends

The ** of the Buddha in the magazine, some incense tubes are also printed with images of Buddha and Bodhisattva, I think they should be cut off, wrapped in a clean plastic bag, and when they go to the temple to worship the Buddha, put these ** into the big incense burner to burn, it is respectful.

I don't know what kind of magazine it is, if there is a Dharma Master's teachings, you can also get married and give it away, and sometimes a few words of teachings from the masters are enough for me to study for a few years, decades, or even a lifetime.

If you offer Buddha at home, you can put it in the Buddha shrine slightly back and down than the Buddha statue.

If you do not make offerings to the Buddha, you can put them together with Buddhist scriptures.

The general principle is to preserve it with respect. The heart is aware of the Buddha.

nazhul and finger pleated tobacco are well said, don't be too persistent, and having a Buddha in your heart is a Buddha. According to my personal understanding, the ** printed with the Buddha is also like the ** parents and teachers**, after seeing it, the heart will naturally be respectful, and how to deal with it can be natural.

How is it respectful? Respectfulness of the heart or respectfulness of form?

Just deal with it according to the normal situation, this kind of thing belongs to the minutiae and the like, don't be too persistent, otherwise it will be obsessed.

Have you seen the story of Danxia Zen Master burning Buddha statues to keep warm?

You should consult a monk or a layman who understands it at home.

In this way, the purpose of worshipping the Buddha can be achieved and the Dharma can be followed.

Take good care of it, and don't blaspheme all the gods!

A Buddha statue is not a Buddha.

This can be borrowed from the Islamic concept of Allah without appearance.

But the Buddha statue that has been lit is different.

If you have a Buddha in your heart, you are a Buddha, and you must not be too persistent.

It's too formal, isn't it? Isn't it normal to deal with it...

When worshipping the Buddha, one should have a true and fearless bodhichitta mind.

In the Buddha Says the Amitabha Sutra, there are the following words:"...If this is the case, the sands of the Ganges River count the Buddhas, each in its own country, out of the broad and long tongue, covering the three thousand worlds, speaking the truth. Thou should, and other sentient beings, believe in praise of inconceivable merits. All the Buddhas' places (

Chanting sutras, Sariputta. "

There are several of the above, what does it mean?

Also, (how do you pronounce the words in ?)

Question addendum: Because it is a traditional Chinese character, some characters do not know how to read.

One. "Partial to the three thousand worlds", the word "bias" is wrong, it should be "over the three thousand worlds" (the traditional Chinese character of "over" is next to "彳").

2. () is the word "protection", and the whole sentence is "all the Buddhas protect the chanting scriptures".

3. "Sariputta" should be "Sariputta".

Fourth, there are several places, why?

The Amitabha Sutra is very deep and difficult to understand! It's hard to know and hard to believe! The Buddha was compassionate and compassionate, and for the sake of all sentient beings to attain great goodness, he instructed that all the Buddhas of the ten directions should protect this sutra in the east, south, west, north, and four dimensions, and that the long tongue should be used as evidence.

The purpose is to purify the faith of the hearer. Pure in faith, strong in willingness; May the power be strong, and the action will be practical. If you do it, you will achieve positive results.

He who has a long tongue will not lie. At that time, the scriptures of the world said: "If a man's tongue can cover his nose, his words will not be vain!" "How much more is the tongue that covers three thousand worlds? ）

Appendix: The Theory of Great Wisdom. doc