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This one is easy and the friendship between gentlemen is as light as water.
Friends on the face more or less don't have to care, but when you have something to spend with you friends must be cherished, real friends are not in the court, people's hearts change, as long as you understand them with your heart, don't care about the way you get along.
Getting along with friends is more understanding and tolerance, in fact, if you feel this way, others will also have it, for example, when you are in trouble, you are embarrassed to trouble your friends, and your friends may think the same way; Another example is that your friend is keen on something and neglects you, in fact, think about it, how can you not indulge in something for a certain period of time and forget your friend; What I want to say is that people who call friends every day are not necessarily not lonely, in fact, the situation of people in this world is almost the same, the difference is that some people are actively searching, some people are passively waiting, and sometimes you take the initiative to take a step, and your relationship can take a big step.
In addition, tolerance of friends does not mean to cater to the other party to change themselves, friends are mutually chosen, you can't ask others to do something, and similarly others can't ask you to do anything, if the other party can't tolerate you not to cater to him or her, then you will not get real friendship even if you are reluctant.
Put your own mentality, and then open yourself to find, it seems simple, but in fact, you always unconsciously add your will to others, forgetting that the other party is also as independent as yourself, so it seems that real friendship is more precious than love, because friendship is not as much as love has so many constraints to maintain, if you have a real friendship, you must double to cherish.
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This one. Have your own mindset?
I'm often betrayed by my friends, but I don't think it's anything, I see too much, friends, in fact, everyone will give others a sense of distance.
I think that people can't fully trust or rely on others in the world, and maybe everyone understands the word "friendship" differently from person to person.
I didn't say anything after others betrayed me, and we still had the same relationship.
I have a younger sister (not a relative), I hate her very much, I don't have enough bullying people, but she always thinks that I can't do without her, so she always looks for me, I just know in my heart, I don't have to deliberately say it to hurt people.
It's all my own thoughts, I don't know if it helps you.
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Maybe you have been deceived by your upbringing, or you have been deceived in this regard, but you can't generalize everything and people, otherwise you will be tied up, you have to distinguish what situation and what people, read more books and cases on people and things, it is helpful.
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The friendship between gentlemen is as light as water, and the motives for trying to communicate are already impure.
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Explain that you yourself are not an honest person, and you will always distrust others.
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The idea is: Are you honest in your dealings with friends?
Source: Confucius's "Ten Analects" in the Spring and Autumn Period
Explanation of terms. 1. Zengzi: Zengzi's surname is Zeng's name ginseng (shēn).
Yú) was born in 505 BC in 436 BC, during the Spring and Autumn Period and the Warring States Period, in the southern Wucheng of the Lu State (from Fei County, Shandong), and was a descendant of the nobles of the Yan Kingdom who were destroyed by the Lu State. Zeng Shen.
He was a proud protégé of Confucius and was famous for his filial piety. The Book of Filial Piety
He wrote about it.
2. 三省 (xǐng): multiple reflections. Note:
There are several explanations for the three provinces: one is multiple inspections; The second is to inspect from multiple aspects. Three:
Refers to multiple times. Perform multiple self-examinations and reflections. Chung:
The old note says: Do your best to be loyal. This refers to the dedication to others.
Confucianism attaches great importance to the moral cultivation of the individual in order to shape the ideal personality. In contemporary society, we should always reflect on ourselves, and think about whether we are doing our best for others today before going to bed every day.
whether you have lied to your family or others; whether you have done one or more good deeds; Whether today's study task has been completed, etc., or set a goal for yourself and give yourself a certain punishment for not doing it.
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Make friends without believing
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1. Making friends without believing in them means Dong Hong: is it sincere and honest to communicate with friends?
2. From the pre-Qin "Ten Rules of the Analects of the Sailbird".
3. The original text of making friends without accepting the sedan book:
Zeng Zi said: "My day and three provinces of my body: seeking for others and not being loyal? Making friends and not believing them? Are you used to it? ”
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The meaning of "making friends without trusting": Is it sincere and honest to associate with friends?
Original text: Zeng Zi said: "My day and three provinces and my body: seeking for others and not being loyal? Making friends and not believing them? Are you used to it? ”
Translation: Age Leak.
Zeng Tzu said: "I have to check myself several times a day, plan and do things for others, am I loyal?" When you associate with friends, do you keep your promises? Did you review the knowledge imparted by the teacher? ”
Zengzi's so-called three things, namely "loyalty", "faithfulness" and "diligence", can be called Zengzi's "three elements of Japan and province". At its core, it is faithful to others and diligent in oneself. Paying attention to faithfulness is the way of life, and it is a priceless treasure over time; Diligence all day long is the foundation of knowledge-seeking; Over time, it is the talent of the pillars.
The importance of integrity
Integrity is conducive to establishing good interpersonal relationships and maintaining the normal functioning of society. To build a building of integrity, interpersonal communication can avoid the vicious circle of cheating, and can also avoid the harm of cheating. Create an honest sky, our life will be sunny and our world will be harmonious and beautiful.
Honesty is the foundation of life and the traditional virtue of the Chinese nation. Honesty refers to loyalty, honesty, consistency in words and deeds, and consistency in appearance; Keeping promises means keeping promises, doing things sincerely, agreeing with others, and fulfilling promises conscientiously. Keeping one's word is an expression of honesty.
Honesty is conducive to social harmony, as the saying goes, people do not stand without trust, from small individuals to large societies. Talking about credit is a person's moral bottom line. Only when you have a good reputation can other people dare to deal with you and give up what you have done.
The above content refers to the 12th chapter of the Encyclopedia-Analects.
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Is it true that you are sincere and honest in making friends and not believing them? From the "Ten Analects" of the pre-Qin period.
Zi said: "Learn and learn from time to time, don't you also say? Have friends come from afar, are you happy? People don't know and are not ashamed, and they are not gentlemen? ”
Zeng Zi said: "My day and three provinces of my body: seeking for others and not being loyal? Making friends and not believing them? Are you used to it? ”
Zi said: "Reviewing the old and learning the new can be a teacher." ”
Zi said: "If you learn without thinking, you will be reckless, and if you think without learning, you will die." ”
Zi said: "From, the girl knows! Knowing is knowing, not knowing is not knowing, and knowing is knowing. ”
Zi said: "When you see the virtuous, you think together, and when you see the unvirtuous, you introspect yourself." ”
Zi said: "If you are a threesome, you must have my teacher." Choose those who are good and follow them, and change those who are not good. ”
Zeng Zi said: "Scholars can't do without Hongyi, and there is a long way to go." Benevolence is its own responsibility, isn't it also important? Death is gone, isn't it far away? ”
Zi said: "The year is cold, and then I know that the pine and cypress will wither." ”
Zigong asked: "Who has a word that can be practiced for life?" Zi said: "It is forgiven! Do unto others as you would have them do to you. "Praise is funny.
Confucius said, "Isn't it a pleasure to study and review regularly? Isn't it pleasant to have like-minded friends from afar? Others don't know (know) me, but I don't resent (get angry), and I'm not a moral person?
Zeng Zi said: "I reflect on myself many times a day. Have you done your best for others? Are you honest with your friends? Did you review what your teacher taught? ”
Confucius said, "Looking back on what you have learned, you can gain new understandings and experiences." Therefore, you can be someone else's teacher. ”
Confucius said: "If you only study without thinking, you will feel lost and at a loss; Just thinking but not learning is harmful. ”
Confucius said, "Zhongyu, let me teach you the attitude towards knowledge and ignorance. To know is to know, not to know is not to know, such people are smart.
Confucius said, "When you see a person who is both capable and virtuous, you want to be as good as him; When you see an immoral person, you have to reflect on yourself and see if you have the same shortcomings as him. ”
Confucius said, "When several people get together, there must be someone worth learning." Choose their strengths to learn, and if you find that you have the same weaknesses as them, you should correct them in time.
Zeng Tzu said, "Ambitious people must be strong and brave because they have great responsibilities and still have a long way to go." Isn't it important to see it as one's duty to promote "charity"? Isn't this struggle going until death? Is it far away from us?
Confucius said, "Only in the cold winter can we know that the pines and cypresses are the last to wither." ”
Zigong asked, "Is there a word that can be worshiped for life?" Confucius said, "This may be forgiveness!" "Don't impose on others what you don't want to do. ”
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1. Is it sincere and honest to make friends with sailbirds and not believe that they are sincere and honest to pay the sedan book with friends? From the "Ten Analects" of the pre-Qin period.
2. Original text: Zi said: "When you learn and learn it, don't you also say it?"
Have friends come from afar, are you happy? People don't know and are not ashamed, and they are not gentlemen? Zeng Zi said:
I am three times a day: I am not loyal to others? Making friends and not believing them?
Are you used to it? "Dong Hong.
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Summary. The second is the learning method, which talks about the inheritance and innovation of knowledge.
The third is the learning method, which emphasizes the necessity of review for knowledge.
The fourth is the learning method, which emphasizes the combination of learning and thinking, and clarifies the dialectical relationship between "learning" and "thinking".
The fifth is the attitude towards learning, which discusses the value of being smart and eager to learn and seeking advice with an open mind through dialogue.
The sixth is the attitude towards learning, correcting the attitude towards learning and improving ideological cultivation. Emphasize that you should always reflect on yourself.
The seventh is the attitude towards learning and personal cultivation, emphasizing that no matter when and where, we must learn from others with an open mind, and at the same time have a correct learning attitude.
The eighth is personal cultivation, emphasizing that ambition requires perseverance.
The ninth is personal cultivation and social phenomena, emphasizing the need to withstand the test of time and be unyielding.
The tenth is personal cultivation, emphasizing the need to learn to empathize.
Make friends and don't believe in what aspects of writing.
Dear, here are the answers I found, just for reference: The first is learning methods and personal cultivation, inspiring people to love learning and strengthen self-discipline. The second is the learning method, which talks about the inheritance and innovation of knowledge.
The third section is the learning method, emphasizing the necessity of reviewing knowledge. The fourth is the learning method, which emphasizes the combination of learning and thinking, and clarifies the dialectical relationship between "learning" and "thinking". The fifth is the attitude towards learning, which discusses the value of being smart and eager to learn and seeking advice with an open mind through dialogue.
The sixth is the attitude towards learning, correcting the attitude towards learning and improving ideological cultivation. Emphasize that you should always reflect on yourself. The seventh disturbance is the attitude towards learning and personal cultivation, emphasizing that no matter when and where, we must learn from others with an open mind, and at the same time have a correct attitude towards learning.
The eighth is personal cultivation, emphasizing that ambition means perseverance. The ninth is personal cultivation and social phenomena, emphasizing the need to withstand the test of time and be unyielding. The tenth is personal cultivation, emphasizing the need to learn to empathize.
Making friends without believing in them is making friends. Make friends, friends have a history of faith, we must pay attention to faithfulness, and friends should not be bullied. If you don't deceive people, you don't deceive yourself, and if you deceive others, you deceive yourself.
What is faith? Believe in truth, be real, treat each other sincerely, there is no hypocrisy and cunning, and there is no deception and deception.
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