What is cultural variation? 10. Does cultural alienation belong to cultural philosophy?

Updated on culture 2024-03-01
5 answers
  1. Anonymous users2024-02-06

    Cultural alienation refers to the creation of culture by people as subjects through their own social labor, and culture as objects has a certain inner vitality once it is produced, and this vitality not only does not become the driving force to promote the progress of the subject, but instead becomes the opposite side of the subject, and becomes the force that restricts the development of the subject.

    The process of cultural alienation is a dynamic process that occurs with the changes in society. From the time of Rousseau to the time of Marx to the era in which we live now, cultural alienation is changing all the time. With the development of globalization and the advent of the era of informatization and networking, various foreign cultures and foreign ideas have injected new vitality into China's 5,000-year-old traditional culture and endowed it with the content of a new era.

    The continuous alienation of culture has filled the society with such phenomena as cultural westernization, coarsenization, soilization, and buovalization, and how to make our culture always represent the most advanced culture is not only a historical topic, but also a practical problem.

  2. Anonymous users2024-02-05

    It doesn't belong. He belongs to sociology.

    In daily life, I often encounter a lot of comments involving cultural differences, how are Chinese, how are foreigners, how are southerners, how are northerners, how are Cantonese people, how are Shanghainese, and even how are the seniors, how are the younger generations, etc., most people will show different degrees of cultural standardism, self-centered, their own is reasonable, others are ridiculous, and some will laugh at other people's language, customs, habits, and even exclusion and discrimination.

    Cultural differences are widespread, and the most directly affected by cultural differences are international enterprises, which have to overcome the conflict of heterogeneous cultures under cross-cultural conditions, so as to form effective management. The theory of cross-cultural management came into being. The foundation of cross-cultural management is the dismantling of cultural cognition.

    How to recognize heterogeneous cultures? Wenfeng's five-dimensional theory of waxing provides a very valuable cultural cognitive tool, which has practical guiding significance not only for international enterprises, but also for every modern person.

  3. Anonymous users2024-02-04

    Alienation is a philosophical and social concept in the modern West, which means the transformation of things into opposites. The German philosophers Fichte, Hegel, and Feuerbach introduced and used the concept of alienation in the sense of self-consciousness, absolute spirit, religion, etc., respectively, so cultural alienation belongs to cultural philosophy.

  4. Anonymous users2024-02-03

    Cultural alienation belongs to the philosophy of Wenmo disturbing Changhua and Li Chao.

    With the rapid development of urban construction, some historical and cultural places of interest have become victims, some have fallen under the bulldozer, and some have been forced to "****". The reporter found in Hunan, Jiangsu, Shanxi and other well-known tourist resorts that relying on the brand advantages of the ancient city, real estate development is heating up, and the historical and cultural ancient city scenic spots, which are regarded as "treasures" by the cultural relics industry, are facing a crisis of overdevelopment.

  5. Anonymous users2024-02-02

    Mutation produces variation, mutation is the cause, and mutation is the effect. A mutation is a change in genes or a cause, and a mutation is a change in a visible trait. Genetic mutation information in living organisms flows in the direction described by the central law and affects traits.

    That is, the mutations produced by DNA are transmitted to proteins through RNA, resulting in observable changes in the structure and function of the body. The mutation information of the cause in cultural inheritance also works according to its own central law, that is, the change of the cause is transmitted to society through the media, causing a change in thought and action. Variation is the cultural difference observed after the expression of the cause.

    Let us further illustrate the causes of variation by analyzing the phenomenon of variation. In cultural inheritance, the most common variation refers to cultural differences between groups, followed by differences between individuals within a group. Cultural differences between groups.

    If we take Chinese culture and Western culture as an example, we can clearly feel the difference between the two. Here is a brief list of the differences between the two cultures in terms of language, writing, thinking, philosophy, science, art, social life, etc., and then analyze the reasons for the differences. Language differences are the starting point for cultural differences.

    As we have already analyzed, language is the use of abstract sound symbols to represent concrete things. Language can be structurally divided into two parts: phonetic and semantic (functionally, it can be divided into two components: lexical and grammatical). Since things in the world are the same, and there is no great difference in human physiology, there is little difference in semantics between the languages of various peoples.

    The big difference in language is phonetics. For example, to express the concept of "costly writing", the modern Chinese uses the [55] sound combination to form the word "book", and the same concept in English uses the [buk] sound to form the word "book". The long history of the independent development of the Chinese language can be roughly divided into five periods:

    1) Proto-Chinese, the period without writing; (2) Ancient Chinese, pre-Qin era; (3) Middle Chinese, Sui and Tang dynasties; (4) Modern Chinese, Song, Yuan, Ming and Qing dynasties; (5) Modern Chinese, after the Opium War. Linguists have noticed that the vocabulary of ancient Chinese is more monophonic, and although modern Chinese words tend to be diphthong, they are still more monosyllabic than Western characters (languages). In the Indo-European languages, the vocabulary is polyphonic.

    The difference between this single and many is noteworthy.

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