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The original text of Le Yi's theory: Those who know that they can be kings and kings, and the three kings are also. I know that I can't be the king and the hegemon, and the five hegemons are also.
Or the argument said: "If the king of the map is not successful, its disadvantages can still be hegemonic." "Woohoo!
Make Qi Huan, Jin Wen and Tang and Wu Zhiyuan hold things, and they will be flawless to seek death with bad hands, although they want to dominate, can they get it?
The husband is kingly, and he can't be used lightly. If you use it big, you will be king, and if you use it small, you will die. In the past, King Xu Yan and Song Xianggong tried to practice benevolence and righteousness, but then they died and lost their country, what is it?
What they give is not enough to do what they want. Therefore, the husband has the way to win the world, but he has no heart to take the world, but he can talk to the king.
Translation: The one who knows that he can achieve the royal industry and truly claim the title of king is the three ancient kings (Xia Yu, Shang Tang, and Zhou Wu). I know that I can't achieve the royal industry, but the one who has achieved the hegemony is the Spring and Autumn Five Hegemons.
Someone once said: "If you try to achieve the royal cause but do not succeed, then the worst result can still achieve the hegemony."
The so-called royal road cannot be used in small places. If it is used in a big place, it can achieve the royal industry, and if it is used in a small place, it will be destroyed. Back then, King Xu Yan and Song Xianggong once promoted their benevolence and righteousness, but in the end, they brought about their own destruction, lost their country, and were hungry.
For what they are promoting is not enough to satisfy what they seek. Therefore, if there is a way to obtain the world, but there is no idea of obtaining the world, then you can talk to him about the royal way.
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The Biography of Liu Yi is a legend written by Li Chaowei in the Tang Dynasty**, which is a mythical story about love, which has been passed down through the ages.
Meaning, didn't Ming Gong ever hear that hard stones can only be broken and not curled, and righteous men can only be killed and not humiliated?
Among them, [fierce stone] refers to a hard stone, [volume] refers to curling, [righteousness] refers to a righteous person, [shame] means humiliation, the full text of the language is concise, very expressive, the rhetoric is gorgeous, the words are vivid, full of rhythm and ** beauty, the beginning of the work is written to tell the unfortunate demeanor, the dragon girl [the beginning of Chu and thanks, the end of crying and right], eight words accurately show the painful psychological change process of the dragon girl, the dragon girl returns to the palace [natural moth eyebrows], but also with refined pen and ink to depict the dragon girl's fairy demeanor, The touching point of this article lies first in the vivid and detailed description of human feelings, which includes chivalry, love and friendship, the representative of chivalry is Liu Yi, he not only sees the unevenness of the road and stands up to help, a promise, and success, the representative of love is the dragon girl, although there is not much ink, but thousands of wisps of tenderness have been faintly visible, the representative of friendship is Qiantang Jun, this is a prominent personality image, its fierce and violent character and sincere and straightforward to friends, heard and changed, formed a sharp contrast, left a deep impression;
This article is also quite distinctive in terms of expression, such as the use of contrast, contrast and other performance techniques, the Dongting Jun, Qiantang Jun, the Dragon Girl in the orange and Liu Yi to compare, Liu Yi's own behavior before and after different periods of comparison, at the same time the combination of positive description and side description, as well as the portrait of the demeanor description and the scene to deepen the reader's impression, the final character dialogue is very vivid and expressive, the author Li Chaowei is a famous legendary writer in the Tang Dynasty, his works only exist "Liu Yi Biography" and "Liu Joins the Army Biography" two articles, This "Biography of Liu Yi" is his representative work, and Li Chaowei has also been praised by some later scholars as the originator of the legendary **;
Okay, the above is all the content of this issue about "The Biography of Liu Yi", we will see you in the next issue.
The original text and translation are as follows: >>>More
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Don't you have a title? It's hard to find.
Full text? The full text of 100 wealth is too little. The market price is one word.
That's how I understand it, option A in question 8, helping another male classmate, this is indeed a process of helping, but it is not the point, so it is excluded. Option C is trick another boy to cheat another boy, obviously not like this, you look at question 9, the stem says think it is a trick questionIn other words, Ginger really thinks that this is a trap question, and has no intention of deceiving his classmates. >>>More