Is it that after every Buddha becomes a Buddha, he will appear in the heavens of Se Xuan

Buddhas and Bodhisattvas are the teachers of human beings. The kings of the heavens are the Buddhas who take refuge. Maitreya Bodhisattva.

Now in Tushi Heaven to educate the gods. - Buddhas and Bodhisattvas save sentient beings, and of course they will also become gods, humans, ghosts, and Ya.

The son of a Buddha should always be ashamed in front of the Buddhas and Bodhisattvas and in the heavens and good gods, and in the past and present lives, parents, brothers, sisters, children, relatives, and creditors should always be ashamed, and in the three evil realms to repay sentient beings and all sentient beings and unforgiving sentient beings, he should always be ashamed, he should always be ashamed, he should be able to give birth to good dharma, gradually develop bodhichitta and practice bodhisattva behavior, and he can make the supreme bodhi courageously and vigorously and never regress.

Buddha, should always be ashamed, ashamed of the Buddhas and Bodhisattvas, said that I have practiced the Buddha's way since the beginningless eon, the Buddha once taught me the law of birth, and I can not give up my body to restore the wisdom, live up to the Buddha's great grace, go against the Buddha's great wish, and return to this life, I still use this bad body to walk in the Buddha's way, in the matter of living beings can not be in the end, because I have not yet saved, how can I save people, now I am in the life and death of the deep fear of the heart before awakening, only to the Tao, early belief in the Buddha's words, how to this time. And the Buddhas and Bodhisattvas are still painstakingly teaching me the method of renunciation, and its grace is also heavy, so what, if I fall into the quagmire at that time, shouting for help and no one comes to save me, the Buddha is always worried about me, and when I turn back, the mother will be looking forward to each other not far away, this sincerity is the Buddha's grace is difficult to repay, this grace is difficult to repay, I should be ashamed to have violated the Buddha's wishes to make the Buddhas worry.

Diana once asked His Holiness Dilgo Khyentse: Why are some lamas so crazy, like Choyang Tronpa, and some so normal, like you and the Karmapa? His Holiness Dilgo Khyentse said, "To tell you the truth, we are all pretending. ”

The Dharma does not deviate from dependent arising emptiness, mainly by looking at one's own understanding and one's own wisdom. Even when we eat, talk, and sleep, we are all dependent voidness. Why is there no definition of the secret to Dzogchen?

Many people have practiced Buddhism for so many years, but their mentality is still not at ease. It's always this good and that bad; Think about this, think about that. There are too many delusions, there should be less! How can there be so many things? It's all illusory, it's not real.

There is also a saying that because you are not good, you can't see the Buddha, and you know that you have different dreams in the same bed.

There will be a different life soon. There is good knowledge to comfort his people. In your life, you have known that birth, old age, sickness and death are hard.

He replied. I knew that. Good knowledge speaks.

Thou knowest thyself that thou hast seen such afflictions. Why don't you get tired of increasing your victory. In the second generation of the planting of few good roots.

Break all evil laws and practice righteousness. If you can do so, you can repay it. It is better to be born of him, and to be free from all fears.

It is based on its good law. Besides, there are all kinds of suffering in the world. One by one, it is clear and observable.

Do you not hear it? If the earth strikes, it can make a loud noise. If the good law is done, it will have great victory.

That's why it's like coming to the purification of the temple and planting all kinds of good dharmas.

Buddhas and Bodhisattvas often come to Suva to live their lives, but they do not show their identity as Buddhas and Bodhisattvas. There is an explanation in the Lengyan Sutra.

Except for the second visit, there is definitely no one who has become a Buddha during this period, and there is no such thing in the scriptures.

Also, we can't say who the bodhisattva will come again.

The Lengyan Sutra is a good word in the mouth, and the Buddhas should be in the world. Somewhere, somebody, is here as an incarnation of a Buddha. Someone is a bodhisattva and so on to transform the world. When they saw it, they were thirsty. Evil views are secretly extinguished.

Here, too, the Lord clearly explains why there are always people who are keen to preach who is the Buddha and who is the Bodhisattva. It's obsessed and unknowing.

Now there is a situation where whether or not someone is an incarnation of a Buddha or Bodhisattva is the basis for him to study the Dharma. It is used as a basis for judging whether his statement is in line with the Dharma. As a result, evil views breed.

Wisdom disappears.

Senior brother asks deeply, reasonable! Not superficial awareness.

Buddha is everywhere and all the time. The light of the Buddha is not shining from time to time. The "Buddha-free period" is when Yan Futi sentient beings do not see the Buddha, which is the feeling of karma.

The Amitabha Sutra says, "You must not be born without good roots, good fortune, and karma." At the end of the Dharma period, all the beings in the world of sampa who are destined to be able to save everything they should be able to do, and the rest are those who have no good roots, merits, and causes. If you don't have enough good roots, how can you see the Buddha, and how can you attain it?

This is also a testimony that sentient beings "have no expiration date" because they do not have a trace of good roots. The "Buddha-free period" is also the process of retribution for the sins of sentient beings, when the sins are repaid, the Buddha comes to preach the Dharma with immeasurable compassion, and all sentient beings can see the Buddha again, and the dawn will come again!

Amitabha! I am grateful for the question that my brother asked, which made me feel something!

In fact, as long as everyone cultivates well, they can live and become a Buddha for the rest of their lives, and Shakyamuni Buddha's appearance in the world is to tell us such a truth. The question you are asking is a question of perception, if you believe that the absence of a Buddha is an obstacle to your practice. The premise of not appearing as a Buddha is whether you can cultivate or not, and if you do, it is your own business whether you can manifest or not, depending on whether you are willing or not.

Buddha in the world, seeing the Dharma is seeing the Buddha, you are also a Buddha, your parents are also Buddhas, all sentient beings are Buddhas, why can't you see and don't believe because there is no realm of Buddha, Buddha's knowledge and wisdom, we can learn Buddhism, learn from Bodhisattvas, one thought of compassion is Guanyin Bodhisattva, today we are compassionate, help others, are we willing to sacrifice ourselves for the benefit of others, are you vegetarian, do you persuade others to be vegetarian, if your heart is altruistic all the time, I believe that you are a bodhisattva, I am willing to bow to you, worship you, and make offerings to you, because a bodhisattva is to help sentient beings and save suffering.

It's not a Buddha-free period.

It's like the era of the law.

The Buddha crossed the crowd with his body.

Although sentient beings have not become Buddhas.

But in enlightenment.

or rebirth in the Pure Land.

You can learn Buddhism, but ripening Buddha fruit is very slow, very slow. After the birth of Maitreya Buddha. Yes.