What era did Confucius live in and what ideas and propositions did he put forward?

At the end of the Spring and Autumn Period, the core of Confucius's thought was "benevolence". He believes that benevolence means loving others, and that people should love each other and get along harmoniously. Be tolerant of others and "do unto others as you would have them do unto you." Confucius emphasized that rulers should rule the people with virtue, cherish the people's strength, win the trust of the people, and oppose harsh government and arbitrary torture.

Confucius pioneered private lectures and advocated "education without class", breaking the monopoly of culture and education by the aristocracy.

Kong Qiu (September 28, 551 BC, "Twenty-seventh Lunar Month", April 11, 479 BC, "Eleventh Lunar Month"), the character Zhongni. The second in line, Han nationality, Lu people in the Spring and Autumn Period. Confucius was a great thinker and educator in ancient China, the founder of Confucianism, and one of the world's most famous cultural celebrities.

He compiled China's first chronicle "Spring and Autumn". According to relevant records, Confucius was born in Changping Township, Lu State (present-day Luyuan Village, Nanxin Town, southeast of Qufu City, Shandong Province); When Confucius died, he was 73 years old and buried in Surabaya, north of Qufu City, where today's Confucius Forest is located. Confucius's words, deeds, and thoughts are mainly contained in the Analects, a collection of essays in the form of quotations, and in the Historical Records of Confucius's Family, which was preserved in the pre-Qin and Qin and Han dynasties.

During the Spring and Autumn Period and the Warring States Period, he was the founder of Confucianism and advocated Confucian doctrine.

During the Spring and Autumn Period, benevolent government was advocated.

The main ideas of Confucius advocate: Educational thought: running a private school.

Teaching object: "teaching without class"; Teaching Method: "Teaching Students in Accordance with Their Aptitude" Political Ideology:

benevolence" and "propriety". "Benevolence" means "benevolence loves others", and "li" means "self-denial and retribution". For the government to be virtuous", "thrifty and love".

1.Politically, it is the noblest way to govern the country by advocating "government with virtue" and governing the country with morality and etiquette. This kind of statecraft is also called "rule by virtue" or "rule by etiquette".

Confucius's benevolence embodies the spirit of humanity, while Confucius's doctrine of etiquette embodies the spirit of the ritual system in the modern sense, that is, order and system in the modern sense.

2.Economically, what the main thing is to emphasize righteousness and ignore profit, see the righteousness and benefit of the righteousness and the idea of enriching the people. This is also the main content of Confucian economic thought.

In terms of the relationship between "righteousness" and "benefit", Confucius put "righteousness" in the first place, and at the same time, he also advocated "saving and loving others". This includes the application of Confucius's idea of "benevolence" to the economic field.

3.In terms of education, Confucius for the first time proposed that "there is no class in education", believing that all people in the world have the right to education. In the process of teaching and educating people, teachers should follow the good inducements and teach students according to their aptitude.

Confucius's educational ideas are still inspiring and educational.

4.Aesthetically, the core of Confucius's aesthetic thought is the unity of "beauty" and "goodness", as well as the unity of form and content. Confucius advocated "poetry education", that is, combining literature and art with political morality, and regarded literature and art as a means to change society and politics and an important way to cultivate sentiments.

1. Confucius was born in 551 BC and died in 479 BC, in the late Spring and Autumn Period.

2. The Spring and Autumn Period (770-476 BC) was a period of the Eastern Zhou Dynasty. During the Spring and Autumn Period, the power of the King of Zhou weakened, and the princes of Qi Huan, Jin Wen, Song Xiang, Qin Mu, and Chu Zhuang successively became hegemons, known as the Spring and Autumn Five Hegemons. (One said that it was the Duke of Qi Huan, the Duke of Wen of Jin, the King of Chuzhuang, the King of Wu, and the King of Yue, Goujian).

The Spring and Autumn period was followed by the Warring States period.