Qu Yuan s selfless dedication, what are Qu Yuan s patriotic deeds

The state of Chu at the end of the Warring States period.

man, outstanding politician and patriotic poet. The name is flat, and the word is original. A descendant of Qu Bian, the son of Xiong Tong, King of Chuwu. A native of Danyang (now Zigui, Hubei).

Qu yuan. He has experienced three periods in his life: King Chu Wei, King Chu Huai, and King Qingxiang, and his main activities are in the period of King Chu Huai. This period was on the eve of China's imminent unification, "the horizontal is the Qin emperor, and the vertical is the Chu king."

Qu was born in a noble family, and he was good at controlling chaos and being adept at rhetoric, so he was deeply favored by King Chu Huai in his early years, and was a left-handed disciple and a doctor of Sanlu. In order to realize the great cause of the unification of the Chu State, Qu Yuan actively assisted King Huai to change the law and try to become strong internally, and resolutely advocated joining forces to resist Qin externally, so that the Chu State once appeared a situation in which the country was rich and the army was strong, and the princes were threatened. However, due to the sharp contradictions between Qu Yuan and the decadent aristocratic group of Chu State in domestic and foreign affairs, and due to the jealousy of Shangguan Dafu and others, Qu Yuan was later framed by Qunxiao and alienated by King Huai of Chu.

In the fifteenth year of King Huai (304 BC), Zhang Yi.

From Qin to Chu, he bribed Jin Shang, Zilan, Zheng Sleeve and others to act as traitors with heavy money, and at the same time lured King Huai with "600 miles of land dedicated to business", causing Qi and Chu to break off diplomatic relations. After being deceived, King Huai became angry and sent troops to Qin twice, but suffered a crushing defeat. So Qu Yuan was ordered to send an envoy to Qi to rebuild the old good fortune of Qi and Chu.

During this period, Zhang Yi once again went from Qin to Chu to carry out activities to disintegrate the Qi-Chu Alliance, so that the Qi-Chu Alliance was unsuccessful. In the twenty-fourth year of King Huai, the alliance of Qin and Chu and Yellow Thorn, the state of Chu was completely thrown into the arms of Qin. Qu Yuan was also expelled from Yingdu and went to northern Hanbei.

In the thirtieth year of King Huai, Qu Yuan returned to Yingdu. In the same year, Qin asked King Huai to meet with Wuguan, and King Huai was detained by Qin, and finally died in Qin.

After King Qingxiang ascended the throne, he continued to implement the surrender policy, and Qu Yuan was once again expelled from Yingdu, exiled to Jiangnan, and exiled between Yuan and Hunan Ershui. In the twenty-first year of King Xiang (278 B.C.), the Qin generals rose white.

After breaking through Yingdu, Qu Yuan was so sad and indignant that he sank himself into the Miluo River and sacrificed his political ideals.

Writings. Qu Yuan's works include "Lisao".

Tianwen", "Nine Songs".

Whether the fisherman and other articles were written by Qu Yuan is still controversial in the academic circles. Among them, "Lisao" is Qu Yuan's masterpiece, and it is also the longest romantic political lyric poem in the history of ancient Chinese literature. "Tianwen" is a rare and peculiar poem in ancient and modern times, which asks 172 questions to the sky in a row, involving astronomy, geography, literature, philosophy and many other fields, showing the poet's bold skepticism of traditional concepts and the scientific spirit of pursuing truth.

"Nine Songs" is a group of sacred music songs processed on the basis of folk sacrifice songs, and a large number of images of gods are created in the poems, most of which are love songs of people and gods.

Exchanged our lives for a day of vacation.

Qu Yuan's patriotic deeds are as follows:

Qu Yuan's adherence to the ideals of American politics and the struggle against the decadent Chu aristocratic clique. His ideal of beauty and politics is manifested in his works, that is, he exalts the virtuous and gives the ability, and follows the rope but does not do it. The so-called promotion of meritocracy and empowerment means that regardless of whether the high or the low, select truly talented people to govern the country, oppose Shiqing Shilu, and limit the monopoly of the old aristocracy on power.

He also cited the historical deeds of the slave Fu Shuo, the butcher Lu Wang, and the merchant Ning Qi as examples to illustrate the rationality of the selection of talents regardless of identity. The so-called infiltrating and excavation of rope and ink is to cultivate the law, that is, the law is not expensive, and limit the privileges of the old aristocracy. He knew that he was facing a lot of dangers, and he could go to other countries to seek a way out in the era of Chu Caijin, but he never refused to leave Chu State for half a step, showing his infinite loyalty to the motherland.

Qu Yuan's life

Qu Yuan (about 340 B.C.-278 B.C.), surnamed Mi, Qu Shi, Mingping, Ziyuan, also from Yun Mingzheng, Zijun, was born in Zigui, Danyang, Chu (now Yichang, Hubei), a poet and politician of Chu during the Warring States Period. The descendants of Qu Bian, the son of Xiong Tong, the king of Chuwu, were well-educated, knowledgeable, and ambitious when he was young.

In his early years, he was trusted by King Chu Huai, and served as a leftist disciple and a doctor in Sanlu, and was also in charge of domestic and foreign affairs. He advocated U.S. politics, advocated the internal promotion of meritocracy, the cultivation of the law, and the external forces to unite to resist Qin. Because he was excluded and slandered by the nobles, he was exiled to the northern Han and Yuanxiang valleys.

After the state of Chu was defeated by the Qin army, he sank in the Miluo River and martyred the state of Chu.

The above content reference: Encyclopedia - Qu Yuan.