Evaluation of Qu Yuan, evaluation of Qu Yuan s verses

Li bai. Verses of evaluation: Qu Ping's words are given to hang the sun and the moon. Du Fu's evaluation of the poem: Stealing Qu Qu Song Yi Fang driving. Shao Bo of the Northern Song Dynasty commented on Qu Yuan: "Chu Ci".

Article, Qu Yuan is one ear. Su shi.

Evaluation of Qu Yuan: If I can't reach the curtain for the rest of my life, I will push Qu Zi to be heard.

Qu Yuan (c. 340 BC - 278 BC), surnamed Mi, Qu Shi, Mingping, Ziyuan, also from Yun Mingzheng, Zi Lingjun, was born in Chu State.

Danyang Zigui (now Yichang, Hubei), a poet and politician of Chu during the Warring States Period. A descendant of Qu Bian, the son of Xiong Tong, King of Chuwu. As a teenager, he was well-educated, well-informed, and ambitious.

In his early years, he was trusted by King Chu Huai, and served as a leftist disciple and a doctor in Sanlu, and was also in charge of domestic and foreign affairs. He advocated "American politics", advocated the internal promotion of meritocracy, the cultivation of the law, and the external force to unite to resist Qin. Because he was excluded and slandered by the nobles, he was exiled to the northern Han and Yuanxiang valleys.

After the state of Chu was defeated by the Qin army, he sank in the Miluo River and martyred the state of Chu.

Qu Yuan is a great patriotic poet in Chinese history, the founder of Chinese romantic literature, the founder and representative writer of "Chu Ci", opened up the tradition of "vanilla beauty", and is known as the "ancestor of Chu Ci". The emergence of Qu Yuan's works marks the beginning of a new era of Chinese poetry from Daya singing to romantic originality, and his main works include Lisao

Nine Songs", "Nine Chapters", "Tianwen" and so on.

The first thing that deserves our admiration and learning from Qu Yuan is his patriotic feelings and spirit. It is a lofty ideological character, a deep feeling and consciousness, which has different connotations and requirements in different periods. For us, it may be that we should be responsible for the country, society, and individuals, establish firm political beliefs, inherit excellent traditional culture, develop the ability to distinguish between right and wrong, conscientiously fulfill our duties and missions, and start from small things and things around us.

Secondly, "the whole world is turbid and I am alone", Qu Yuan's spiritual introspection and lofty sense is also worthy of our thinking and learning. In the process of social progress, cultural development, or personal growth, it is inevitable to encounter shocks, confusion, and setbacks, Qu Yuan's spirit is actually a reminder to always maintain inner perseverance and belief, maintain spiritual self-confidence and nobility, advocate truth, pursue beauty, and do not follow the trend.

I think this evaluation can be seen from the historical records of Sima Qian at that time, which has an evaluation of Qu Yuan, and in addition, some evaluations should be known from some writers of the Han Dynasty, after all, they are also a person in Qu Yuan's literary school, and these characters are also relatively famous.

In Chinese history, 2113 Qu Yuan was a great writer who was widely admired5261. For more than 2,000 years, people have expressed deep sympathy for Qu 4102 Yuan's unprovoked slander by the 1653 slanderous villain and the banishment of the mediocre King Chu Huai. In the process of exile, Qu Yuan witnessed the danger of Chu and the "difficulty of people's livelihood", so he committed suicide by throwing himself into the Miluo River with full of indignation.