What is the main content of Lu Wang s Xinxue?

Lu Wang's psychology mainly emphasizes that the human mind is the main body of morality, and determines the moral law and the ethical norms, so that the principle of subjectivity of moral practice is highlighted.

As a school of Confucianism, Xinxue is respected by Confucianists, and can be traced back to Mencius and the Northern Song Dynasty.

Cheng Hao started at the beginning, Southern Song Dynasty.

Lu Jiuyuan opened the door widely, and Zhu Xi.

The science of the division of the court.

In the Ming Dynasty, Chen Xianzhang opened the river of mental learning in the Ming Dynasty, and Wang Shouren laughed at everyone.

Wang Yangming) first proposed the word "Xinxue" and carried it forward, and proposed that the purpose of Xinxue is "to conscience", so that Xinxue began to have a clear and independent academic context.

Lu Xiangshan, the founder of Xinxue.

With Zhuzi. There were many debates that covered all the core issues of science, and the impact of the debates also touched on the various schools of thought of the time. Zhu Lu's debate, as well as the similarities and differences between Zhu and Lu in later learning, have continued to this day for more than 100 years, and have also expanded to Japan and ancient Korea with the spread of science.

Wang Yangming is the master of the study of mind, and his thought is a result of Zhu Lu's discernment. Yang Ming Psychology.

It is not only the inheritance and development of the object of Shanxinxue, but also can be regarded as a synthesis of Zhu Lu's theory.

The representatives of Lu Wangxinxue are: Lu Jiuyuan, Chen Xianzhang,Wang Shouren

1. Lu Jiuyuan (1139-1193), whose name is Jing, is known as Mr. Xiangshan because he lectured in Xiangshan (Yingtian Mountain in the southeast of Shangqing Town, Guixi, Jiangxi). Jiang Bihao is a native of Jinxi, Fuzhou, Xizhou. Lu Xiangshan has a high level of understanding since he was a child, and he is very intelligent.

2. Chen Xianzhang (November 27, 1428 - March 9, 1500), the word Gongfu, alias Shi Zhai, Xinhui County, Guangzhou Prefecture, Guangdong Province (now Huizhi City, Jiangmen, Guangdong Province.

Xinhui District) Baishali people, so also known as Mr. Baisha, known as Chen Baisha. He was a famous thinker, philosopher, educator, calligrapher, poet, and guqinist in the Ming Dynasty.

3. Wang Shouren (1472-1529), the word Bo'an, because he once built a room in Huiji Yangming Cave, scholars call him Mr. Yangming.

A native of Yuyao, Zhejiang.

Wang Yangming. 's life is legendary. The ancients regarded "virtue, speech, and meritorious service" as the "three immortals" that can shine in the annals of history, and Wang Yangming is a rare Confucian figure in ancient China who combines these three.

Introduction to Lu Wang Xinxue:

By Jang Zai. Qixue, Zhou Dunyi.

Shao Yongxiang mathematics, to Cheng Zhu Lixue, and then to Lu Wang Xinxue, constitute the whole process of the gradual development and evolution of Song and Ming Dynasty science.

Zhang Zai proposed that the void is qi, and qi is the essence of the universe, while Shao Yong explores the law of natural development with the evolution of the number of images.

Cheng Zhu Taoism. While absorbing the important elements of qi science and mathematics, the principle of social ethics is elevated to the ultimate rule - reason. As a result, moral and ethical norms become absolute authority, while the agency of human beings as the subject of moral practice is ignored.

As a vast philosophical system, the science of science has been developed and deepened in this continuous evolution.

The representative figures of Lu Wang Xinxue include:

1.Lu Jiuyuan: The word Zijing, because he lectured in Xiangshan (Yingtian Mountain in the southeast of Shangqing Town, Guixi, Jiangxi), people called him Mr. Xiangshan. A native of Jinxi, Fuzhou, Jiangxi.

2.Chen Xianzhang: The word Gongfu, alias Shi Zhai, is a native of Baishali in Xinhui County, Guangzhou Prefecture, Guangdong Province (now Xinhui District, Jiangmen City, Guangdong Province), so he is also known as Mr. Baisha, and is known as Chen Baisha.

3.Wang Shouren: The word Bo'an, because he once built a room in Huiji Yangmingdong, scholars call him Mr. Yangming.

These figures are all important representatives of Lu Wang's Xinxue, and their ideas and theories have had a profound impact on Chinese philosophy and cultural history.

Lu Wang XinxueThe shadow of the Ming Dynasty has long been less pronounced than Cheng Zhu Lixue.

But it represents the Southern Song Dynasty.

The new trend of academic development in the future has had an important impact on the academic and social culture of the Ming Dynasty and modern times. The characteristics of Lu Lao Que Wang's psychology are that he attaches importance to the active role and original status of the subject, equates Confucian ethics with the heart, and puts forward the mind-ontological cosmology of "the heart is reason" and the subject is the ontology.

and Heavenly Principles. That is, the idea of conscience and the doctrine of "to conscience". This is of great significance for the elimination of Cheng Zhu's shortcomings and the development of science.

The core of the idea. Lu Jiuyuan.

The core of the idea is "inventing the heart". We believe that everyone has the heart, and the purpose of living, studying, and working is to discover it, understand it, and use it. Lu Jiuyuan's "heart is reason" also refers to the original heart. According to Zhu Xi.

"Sex is reason", and the moral conscience in human nature is the principle of heaven. Lu Jiuyuan directly said that the heart is reason, and the heart of man is the principle of heaven.

Actually, they mean the same thing, but from different angles. However, Lu Jiuyuan's idea is sometimes difficult to grasp. Let's take a look at the story of Yang Jian's case.

The above content is examined by Phoenix.com-Lu Jiuyuan: Confucianism is not Zen.

The above content refers to the encyclopedia - Lu Wang Xinxue.

Lu Wang's psychology promoted the development of speculative philosophy, which is a great progress in human history. Attaching importance to subjective will, paying attention to integrity and morality, stressing rationality, self-control, and hard work, and emphasizing people's sense of social responsibility and historical mission have played a positive role in shaping the strict moral character of the Chinese nation.

In strengthening feudal etiquette and maintaining patriarchal law, it has a negative effect on suppressing people's natural desires.

He criticized Cheng Zhu's theory of preserving heaven and eliminating human desires, advocating spiritual emancipation and breaking the ideological imprisonment. It did not help the rule of the feudal dynasty.

The core spirit of Lu Wang's Xinxue is inclusiveness, criticality, practicality and popularity.

1. The core spirit of "Lu Wang Xinxue" is inclusive, critical, practical and popular, which is to guide people to be positive, and to implement it is "close to the people", so as to have more sense of gain in co-construction and shared development, and constantly promote the all-round development and common prosperity of people.

2. The great ideas in all stages of Chinese history are the same, one word is "people", two words are "close to the people", and four words are "people's well-being", which is common prosperity.

3. Lu Wang's theory of mind mainly emphasizes that people's original heart is the main body of morality, and determines the moral laws and ethical norms by itself, so that the principle of subjectivity of moral practice is highlighted.

4. Xinxue, as a school of Confucianism, is respected by Confucianists, and can be traced back to Mencius at the earliest, while Cheng Hao of the Northern Song Dynasty opened its beginning, and Lu Jiuyuan of the Southern Song Dynasty opened the door, and Zhu Xi's science was in a dilemma.

5. In the Ming Dynasty, Chen Xianzhang opened the river of mind in the Ming Dynasty, and the Confucian scholar Wang Shouren (Wang Yangming) first proposed the word "mind" and carried it forward, and proposed that the purpose of mind is "to conscience", so that the mind began to have a clear and independent academic context.

6. In the view of psychologists, the symptom of social ethics and morality at that time was that people lacked the courage to practice morality, and they could know but could not act.

7. Confucian ethics and its principles are clearly explained in the classics left by the sages, so the real problem is not to recognize Confucian ethics in books, but to apply Confucian ethics to moral practice. Xiangshan called the practice of Confucianism the respect for virtue, and Yang Ming talked about it with the unity of knowledge and action.