Some people say that poetry can be poor , and some people say poetry can be mastered , talk about

Poetry is poor and then work, because it is believed that the more poor and unwilling the literati are, the better the poetry will be written.

From Song Ouyang Xiu's "Preface to Mei Shengyu's Poetry Collection":"The world says that poets are few and poor, how can the husband be! Most of the poets who have been passed down by the world are from the words of the poor in ancient times, and they are ......The poorer the cover, the more work. However, it is not the poetry that can help the poor, and the poor will work later. "

Poetry is poor and then work" is one of the important propositions of classical Chinese poetics, although it has its origins, but it is Ouyang Xiu of the Northern Song Dynasty who clearly put forward this statement, and this is closely related to the Northern Song Dynasty party struggle, is the product of the background of the Northern Song Dynasty party struggle. After Ouyang Xiu, this theory became a view with universal significance, and then there were its counter-propositions "poetry can be poor" and the latter's counter-proposition "poetry can reach people".

"Poor and then working" is not only a problem that poetry writers need to pay attention to, but also the key to all writers. Writer Yang Daxia pointed out that the experience is more profound.

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In fact, the poems of the Yuan Dynasty are okay! It's just that there are no famous poets, but Yuanqu is also very famous! Isn't this also a great achievement of the Yuan Dynasty?

I think there's a unique side to it.

I don't think so, all the socks and things in the Yuan Dynasty are very precious, the Yuan Dynasty is a lot of Mongolians, and their living habits are different from the Han people, so many things in the Yuan Dynasty cannot be preserved in the world, and they can only sleep underground, but their civilization is undeniable. This is an indisputable fact.

1. "There are times in life when you have to have it, and there are times in life when you don't have to force it." ”

Interpretation: What is destined to be in one's life, there must be one, no one can take it away, and what is not in one's life cannot be forcibly owned.

Speech - Zhou Xitao revises "Zengguang Xianwen".

2. "Ten years of life and death, without thinking, unforgettable." ”

Interpretation: The two died in their lives, were separated for ten years, and there was little news and they could not see each other. Restrain yourself from thinking about it, but it will be unforgettable.

Utterance - Su Shi "Jiangchengzi Yimao First Month Twentieth Night Dream".

3. "I don't know the true face of Lushan, only because I am in this mountain." ”

Interpretation: I can't see the true face of Lushan, just because I am in Lushan.

Utterance - Su Shi's "Title Xilin Wall".

4. "You can't have both, and those who sacrifice their lives to take righteousness are also." ”

Interpretation: Life and morality cannot be obtained at the same time, I would rather give up my life and choose morality.

Utterance - Mencius "Fish I Want".

5. "Those who know me say that I am worried, and those who do not know me say what I want." ”

Interpretation: People who understand my mood think that I am melancholy; People who can't understand my mood think that I have to ask for anything to stay here.

Utterance - Anonymous "Book of Songs".

6. "But let the dragon city fly in, and don't teach Hu Ma to cross Yin Mountain." ”

Interpretation: If Li Guang, the flying general who guarded Longcheng, was there, then Hu Nu's army must not be able to cross Yinshan.

Speaking out - Wang Changling's "Two Songs Out of the Stopper".

1. Progress must be made in a hundred feet, and the world of the ten directions is the whole body. 2. There will be times when the wind and waves will be long, and the clouds will sail into the sea. 3. Dapeng rode the wind one day and soared to 90,000 miles.

4. The road is long, and I will go up and down to seek. 5. Angry hair rushes to the crown, relying on the place, Xiaoxiao rain rest. Raise your eyes, look up to the sky and roar, strong and fierce.

Thirty fame dust and earth,

Kunpeng is nine thousand miles south, and the bird flies high and returns from all over the world. Please don't forget to remember at this time, men should have lofty ambitions.

What can you do, explain it clearly.

Lu You himself is very proficient in cooking, and what he means by this sentence is that since ancient times, cultivated people have not taken wealth and honor seriously, and it is better to live in the fields of the world, which shows the author's contempt for wealth and power, and expresses the author's noble ethics. Chen Meigong of the Ming Dynasty said in "The Dark Window" that is very similar to this: "Don't be shocked by the humiliation, watch the flowers bloom and fall in front of the court; Go and stay unintentionally, look at the sky and clouds".

Search it: Lu You's poems: Since ancient times, people have been light and rich, and they have returned to their hometowns with hometown flavors. What do you mean?

Bodhi has no tree, and the mirror is not a platform. There was nothing in the first place, where to stir up dust.

There are times in life that you have to have, and there are times in life when you don't force itFate must be there sometimes, fate must not be forced at all times Everything is fate, and when you can't help it, you must let go when you have to, and there is no way to turn back early.

Bodhi has no tree, the mirror is not a platform, there is nothing originally, where to stir up dust.