Zhu Xiang s juvenile song is selected from? Zhu Xiang s Youth Song .

Jumping, lifting, spreading and being lively is what we stand for.

Teenagers should be pure people.

The author's "bright future" is: unity of the people, peace and friendship, mutual help. The old China was transformed, and the feudal dynasty was no more.

The vast number of young people will work together to move forward towards their dreams and bring China into a new era together. The people are no longer poor, there are no rich people, no landlords, no distinction between high and low, everyone is equal.

The poem is divided into four stanzas. The first two stanzas use two images that can stimulate the reader's imagination to express the liveliness and innocence of the youth. The first stanza uses metaphor and anthropomorphism to compare the boy to a "lamb" to show the liveliness and cuteness of the boy.

The last sentence points out the purpose of the paragraph. The second stanza compares the boy to a "mountain spring" to show the purity of the boy. The poet uses the allusion of "turbidity and clearness" to illustrate that we young people should be pure people.

"Jing Turbidity Weiqing" is a metaphor for the quality of character and the quality of things. The last sentence points out the purpose of the paragraph. The third stanza is straightforward and expresses the vitality of teenagers.

They dare to love and hate, and they have a clear distinction between love and hate. This passage expresses the spirit of the youth who fight to the end against "everything that is decaying". The fourth node clarifies the main purpose, and the image shows that it is necessary to unite the vast number of young people to struggle together and run towards a brilliant future.

We want to turn a new voice" with a pun, containing the ideal of transforming old China. The tone of the whole poem is cheerful, the style is fresh, and the form is perfect.

Jumping, laughing, turbid, we young people want to be pure people, the author wants to transform the ideals of old China, express his heart directly, and be full of vitality.

We are lambs, jumping over hills and pastures, raising our throats and laughing.

Spread your legs and run:

Liveliness is what we stand for.

We are mountain springs, and the high banks flow down in the white clouds;

Who is the one who does it?

The clear flow of Wei is worthy of our true face.

We hate twilight, we hate all that is rotten.

We want forever.

Enthusiastic and brave, until death closes the eyelids.

We are newcomers, and we want to make a new sound.

Come on, hold your hands, the young man's song is in his mouth, and the companions have a bright future!

The lamb symbolizes the liveliness, freedom and kindness of the teenager.

The mountain spring symbolizes the innocence and courage of the youth.

It expresses the poet's encouragement to the young man, to maintain his freedom and courage, and not to be in the same league with the old and rotten things in society. We are new people, and we have to live a new life.

Juvenile Song Zhu Xiang (1904-1933).

We are lambs, jumping over hills and pastures, raising our throats and laughing.

Spread your legs and run:

Liveliness is what we stand for.

We are mountain springs, and the high banks flow down in the white clouds;

Who makes Jing the 溷 (hùn)?

The clear flow of Wei is worthy of our true face.

We hate twilight, we hate everything that decays.

We want forever.

Enthusiastic and brave, until death closes the eyelids.

We are newcomers, and we want to make a new sound.

Come on, hold your hands, the young song is in your mouth, and walk into a bright future!

Zhu Xiang, whose name is Ziyuan, a famous poet in the history of modern Chinese literature, celebrates the 100th anniversary of his birth this year, his ancestral home is Mituo Town, Taihu County, Anhui Province, and he was born during his father's tenure in Zhu Yanxi, Hunan.

In 1919, Zhu Xiang entered Tsinghua School to study, and on the campus of "Shuimu Tsinghua", due to the influence of the "May Fourth" new literature, he joined the "Tsinghua Literature Society" organized by Liang Shiqiu and Wen Yiduo in 1920, and began to write poetry in 1921. During his studies at Tsinghua University, he was known as the "Four Sons of Tsinghua University" with the poets Rao Mengkan (Zili), Sun Dayu (Ziqian), and Yang Xingen (Zihui), and enjoyed the name of the poem. Zhu Xiang's colleague at Anhui University, Ms. Su Xuelin, has always referred to Zhu Xiang as a "poet".

In December 1933, after Zhu Xiang committed suicide, he was called "China's Keats" by Mr. Lu Xun.

Keats was an English poet born in London in 1795 and loved literature from an early age. Keats was full of poetic talent, on a par with Shelley and Byron. He was only 25 years old, but his poems have always been famous.

Although Keats and Zhu Xiang are separated by more than a century, in addition to their life experiences and poetry careers, there are also many similarities in their temperaments. Keats was a genius of the world, and due to his poor family, he left school to study medicine before the age of 16, and later abandoned medicine to pursue a career in literature.

Although Zhu Xiang was born in the family of the eunuch, because he lost his mother at the age of three and his father at the age of ten, his family was in the middle of the road, and he was poor and displaced all his life. Zhu Xiang is cold on the outside and hot on the inside, arrogant, stubborn, withdrawn, and ruthless, but he has a pure heart and a strong sense of national self-esteem and a lofty patriotic spirit. During his study in the United States, he was angry and ashamed of the discrimination against the Chinese nation and the backwardness of China's society.

And said: "The longer I live in a foreign country, the more I love my motherland ......."Abroad, his reserved and uninhibited personality showed his iron-clad personality, and after returning home, his arrogant and perverse personality caused him to be unemployed for a long time, and even to a desperate situation.

We are lambs, jumping over hills and pastures, raising our throats and laughing.

Spread your legs and run:

Liveliness is what we stand for.

We are mountain springs, and the high banks flow down in the white clouds;

Who is the one who does it?

The clear flow of Wei is worthy of our true face.

We hate twilight, we hate everything that decays.

We want forever.

Enthusiastic and brave, until death closes the eyelids.

We are newcomers, and we want to make a new sound.

Come on, hold your hands, the young song is in your mouth, and walk into a bright future!

Juvenile Song Zhu Xiang (1904-1933).

We are lambs, jumping over hills and pastures, raising our throats and laughing.

Spread your legs and run:

Liveliness is what we stand for.

We are mountain springs, and the high banks flow down in the white clouds;

Who is the one who does it?

The flow of Chengwei's clearance and closure is worthy of our true face.

We hate twilight, we hate all that is rotten.

We want forever.

Warm and brave, simple cracks.

until death closes the eyelids.

We are newcomers, and we are going to make a new noise.

Come on, hold your hands, the young man's song is in his mouth, and the companions have a bright future!