What kind of Feng Shui is good Feng Shui?

I often encounter many people who ask their teachers what kind of feng shui is good feng shui. But many feng shui masters don't know why, and most of them are the left green dragon, the right white tiger, the front vermilion bird, the back Xuanwu and other feng shui patterns or Tibetan wind gathering qi. It seems to be in place, but in fact, it does not get to the point, and does not grasp what is the standard of good feng shui.

What are the criteria for good Feng Shui? In fact, it is not difficult, that is, the best feng shui for yourself is good. Although the feng shui pattern is very good, if it is not suitable for you, it is not good feng shui for you.

Because the feng shui suitable for different people is not the same. This is closely related to the core ideas of Feng Shui. For example, what direction is suitable for a person's yang house feng shui, whether it is a green dragon or a white tiger is good, it all depends on the state of feng shui in the human body.

Therefore, to understand this problem, as long as you understand what the standard of doing feng shui is, you will not be confused.

What kind of Feng Shui is good Feng Shui?

As long as you have a little foundation in Feng Shui, you will understand that the core idea of Feng Shui is the unity of nature and man. So, what do these "heavens" and "people" refer to?

Shenzhen Feng Shui master, Bazi and Feng Shui code breaker, and the head of the Six Pillars Feng Shui, Zhang Rui, believes that the unity of heaven and man refers to the feng shui energy of the cosmic environment (the identity of the universe divided into two with the earth), and man refers to the feng shui of the human body.

Since Yin and Yang house feng shui often cannot achieve the state of "unity of heaven and man", there are more or less needs to be carefully planned and laid out by feng shui masters at the right time, place and people, so that it is possible to get closer to this requirement. Therefore, if you want to become a qualified contemporary feng shui master and do not understand the internal environment of feng shui, how can feng shui try to achieve the basic requirements of "the unity of nature and man" to finally achieve the basic requirements of seeking benefits and avoiding disadvantages? If we can't achieve the "unity of heaven and man" to the greatest extent, then the so-called good wish to achieve benefits and avoid disadvantages by doing feng shui will be discounted or even disappointed!

Therefore, back to what is the standard of good or bad feng shui, that is, whether it can meet the basic requirements of the unity of nature and man, if it cannot be reached, you need to ask a feng shui master with the qualifications of two-way conditioning of the internal environment feng shui and the external environment feng shui to plan the layout of feng shui!

Lao Luo believes that good feng shui must be suitable for himself. Guo Pu of the Jin Dynasty clearly stated in the "Book of Burial" that the necessary conditions for good feng shui are "water is the best, and the Tibetan wind gathers qi", and his view of the world is highly respected.

In the Yi academic world (including Feng Shui), water refers to wealth, so there is a saying that getting water is getting wealth. This is also the only place where you can get wealth, which can be called good feng shui.

Under certain conditions, water can be the water of nature, which is the water of rivers, lakes and seas, and under certain conditions, the water is not the water of nature, but can be artificial, such as the water of swimming pools.

Tibetan wind gathers qi", "wind" and "qi" refer to the air flow and air in nature, and the energy field of nature can be called good feng shui in the place where the air is suitable and can absorb the positive energy field.

For example, the energy field brought by natural light in the northwest direction is beneficial, and long-term lighting in the northwest can make people healthier and more successful; The energy field of natural light in the direction of due north is harmful, and long-term use of due north light makes people prone to illness and failure.

To sum up, judging the good and bad of feng shui cannot be generalized, under different conditions, the method of judging may be completely different, but no matter what, it must be suitable for yourself is good feng shui.

Life and prosperity, the germinal qi comes from the yin and yang rush, the true yin and yang are the origin of "life". "Life" is also a continuation. The momentum of "life" is to develop and grow, and it is to prosper.

If you are prosperous, you are a good FS. Lonely yin is not born, only yang is not long, Qiantong has three women, and Kuntong has three men. The yin in the yang is the true yin, and the yang in the yin is the true yang.

There are three men in Qiantong and three women in Kuntong, and they develop yin and yang in favor of the trend. Take advantage of the prosperity of life, and receive the right time and place. That's it, the specific thing is that the techniques of each school are different.

What is good Feng Shui?

The villa is now the place where elegant people live, it looks tall and gorgeous, in fact, the villa also has a lot of feng shui exquisite, the feng shui is not good, the mansion villa has become a murderous house, the direction of the villa is the first consideration, since the house is located in the north to the south, the best location of the house, in addition to the villa around the villa can not appear such as telephone poles and other unlucky buildings, but also not directly to the road, water is the source of wealth at home, so we must observe the direction of the water around the house, don't let the source of money run.

The choice of interior soft decoration decorative paintings is also able to adjust the feng shui in the home, and the most auspicious decorative paintings in the home to adjust the feng shui should choose the cornucopia landscape painting. You can go to the "Easy to Follow Calligraphy and Painting" on the Internet and choose a feng shui landscape painting you like.

Yi Tianye teacher cornucopia landscape painting works.

Shan means to support the mountain. The mountain stretches, that is, the dragon veins are endless, high or low, or towering or entering, opening and leaping, showing the momentum of the dragon. The mountain is thick, showing the strength and solidity of the dragon vein; Whether it is a business or a career, you will meet backers.

The water part represents the source of wealth, and the long flow of rich water (the long history is inexhaustible), and the flowing water such as waterfalls is a good omen. The flowing water gathers in the shape of a "cornucopia", symbolizing the gathering of wealth.

Trees are meant to represent the tree of fortune, which attracts wealth and ward off disasters. The ancient trees are towering, verdant and green, and the surface is full of vigor and vigor; It has the meaning of attracting wealth and entering the treasure to ward off evil spirits and prevent disasters.

Cloud means auspicious clouds, heavenly auspicious clouds. The sea of clouds is vast, the smoke is cloudy, the surface is moist and fertile, and the purple air comes from the east; auspicious clouds descend from the sky, and thousands of auspicious qi accompanies it.

This cornucopia landscape painting has a profound meaning: there is a financial road in front and a backer in the back; There is a beckoning tree on the left, and a disaster tree on the right; Money; The sun rises in the east, and the red sun is the head, symbolizing good luck; The mountains are extended, magnificent, authoritative, and famous. This work is suitable for living rooms, offices, business and other places.

Xuanwu is steady, the green dragon and the white tiger come to the dragon and have momentum, the case mountain is stable, the mountains are layered, the integrity is appropriate, the Vermilion Bird is open, and the arrangement is orderly. Come to the water and Linji.