What are Dong Zhongshu s core ideas and their influence on Confucianism

Speaking of my family's learning, I'm excited. The core of Dong Zhongshu's thought is the unity of heaven and man. This idea is summed up from the ram spring and autumn. There were several influences on Confucianism

1.It was suggested that Emperor Wu of the Han Dynasty should depose the hundred schools and respect Confucianism alone. The status of Confucianism is higher than that of the hundred schools of thought, and it has become the basic ideology of the great unified dynasty.

2.The development of scriptures, the Han Dynasty scriptures have been done again since the time of Gaozu, and gradually established the doctorate official system (not beginning in the Han Dynasty, inherited from the Qin Dynasty), after the establishment of Dong Zhongshu's Confucian strategy, it gradually became a doctor only Doctor of the Five Classics.

3.The development of ramology. It has made great progress in ramology.

4.The proposal of the induction of heaven and man made Confucianism have the first fusion, and the induction of heaven and man was originally the idea of yin and yang, and Dong Zi's neo-Confucianism fused this idea and used the ram science to elaborate it, so that Confucianism had the first transformation.

The idea of "great unification", with the idea of "heaven and man induction", both the divine authority of the monarch This makes Confucianism adapt to the needs of Emperor Wu of the Han Dynasty to strengthen the centralization of power, and Emperor Wu of the Han Dynasty also accepted the "deposition of the hundred schools of thought and the exclusive respect for Confucianism", Confucianism was able to become the mainstream thought, gain a hegemonic status, and profoundly affect the development of the Chinese nation, which can be described as far-reaching and hugely ......

The deposition of Confucianism made Confucianism the first doctrine in the country, and greatly improved and developed Confucian culture.

Confucianism, centralization.

Fusing the doctrines of Taoism, Legalism, and the Five Elements of Yin and Yang, the main core idea was the induction of the Heavenly Dao, and then the new Confucianism was also formed.

It is a mixture of Taoism, Legalism, and the doctrines of Hail Yin Yuan Fan Shiyang, and this also constitutes the new Confucianism, the core content of which is"Heavenly induction, divine authority of kings"、"The big unified car is scattered"Wait.

He fused the ideas of Legalism, Taoism, and Yin-Yang to form a new doctrine with a theological tendency.

He fused the ideas of Taoism, Legalism, and Yinyang, and the core content of his thought was the great unification of the Heavenly Dao induction, and his thoughts received a lot of attention at that time.

1. Dong Zhongshu deviated from the four principles of primitive Confucianism, starting from the mystic religious philosophy of the divine right of the monarch, thinking that the Son of Heaven would govern on behalf of the heavens, and put forward the idea that yang is virtue, yin is punishment, and the punishment is the main killing and the virtue is born. These characteristics not only satisfy the theoretical needs of Western Han society, but more importantly, the above-mentioned conception is to protect the hierarchical political structure of traditional Chinese society based on patriarchal kinship.

2. Dong Zhongshu put forward the theory of heaven and man induction. Before Dong Zhongshu, there was a clear boundary between heaven and man, and the interaction between man and heaven lies in whether man conforms to the will of heaven. Dong Zhongshu, on the other hand, has added a human color to the sky, and man and the sky are no longer one-way and unknowable, but can establish a channel of communication with them.

Not only must man obey Providence, but Heaven will also warn people in various ways. Dong Zhongshu's heaven has obvious deification characteristics and has a certain degree of religiousness. It not only gives the power of the ruler, but also restricts it.

<>1. In the history of the development of Confucianism, there are two veins: mental Confucianism and political Confucianism, and political Confucianism has not been searched for a long time in modern times.

2. Dong Zhongshu established Dongzi's political Confucianism, which was compatible with hundreds of schools, solved the problem of political legitimacy and envy for the early Han Dynasty, and maintained the unity and stability of the feudal regime; It has played a positive role in alleviating social contradictions and maintaining social stability.

Confucianism has become the orthodox ideology advocated by successive rulers and has become the mainstream of traditional Chinese culture.

Since then, Confucianism has been the right way in the world and has become a tool of imperial rule.