The artistic value of Tao Yuanming s pastoral complex and its current significance

"Returning to the Garden".There are five songs in total, and the thoughts and feelings expressed are as follows:

The first song expresses the love of nature and freedom.

From the intense weariness of officialdom life, to the idyllic scenery.

The beauty and touching of rural life, the comfort and pleasure of rural life, exudes a sense of relief, and expresses a love for nature and freedom.

The second poem: expresses the tranquility of the countryside and the tranquility of the author's state of mind.

Deliberately writing about the tranquility of rural life, he depicts a quiet and pure world in unpretentious language without ornamentation, showing the tranquility of the countryside and the tranquility of the author's state of mind.

The third song: expresses the happy mood of pastoral life.

It tells the author's activities after returning from farming, expressing his happy and self-satisfied, mellow and sincere feelings.

The fourth song: expresses the love of labor.

The writer's personal participation in labor and his love for labor show that he not only did not reduce his interest in labor because of the hard work of leaving early and returning to the field late, but deepened his feelings for labor and strengthened his determination to return to the field for the rest of his life.

Song 5: Expresses the happy mood after retreating.

It delicately and vividly describes the author's experience of working life in the farmland, and the style is light and elegant, full of the poet's happiness and pride in retreat.

1. Positive significance:

He has enough time and mood to experience nature, to experience the feeling of d poetry, to experience the real life, living in the temple, it is inevitable to be riddled with mundane things, not to bend his waist for five buckets of rice, not only his high score Liangjie, but also a kind of protection for himself, Yuanming will not be an official, and the perception of experiencing the temple is also a sublimation of his life.

According to the ideological tradition of scholars in ancient times, who were dedicated to being officials, and did not experience the darkness of officialdom, how could they really put their hearts at ease and compose poems and do learning. Therefore, being an official is his opportunity, and giving up being an official is a turning point in his life. Therefore, he created a precedent for the pastoral series of Chinese literature, expanding the scope of Chinese literature and enriching its content.

2. Negative significance:

Moreover, as an intellectual, when facing society, we should face reality, not bow our heads, not give in, dare to struggle, change the bad side, and assume the social responsibility as an intellectual, rather than evading it. If everyone runs away, society will only get worse.

Tao Yuanming is not only natural in his philosophical thoughts and outlook on life, but also reveals his character traits in practical life, which are not conforming to the world and conforming to the natural nature.

Tao Yuanming has made a total of five appearances in his life: the first time has been a state sacrificial wine. The second time he entered the Xuanjun Curtain.

The third time he joined the army for the town army. The fourth time was for Jianwei to join the army. He was appointed as the fifth commander of Pengze County.

Returning to seclusion was an important life choice faced by scholars in ancient China, because this choice was directly related to how scholars realized the value of life, how to settle down, and how to deal with the complex relationships between individuals and others, individuals and society, and individuals and nature. Judging from the scholars who are keen on the eunuchs, there is no psychological undercurrent in the depths of their hearts and minds; And those who are in Linquan have no lofty ambition in their hearts to make meritorious contributions and climb the road. "Shi and Yin are like the yin and yang fish in the gossip, which constitute the two major complexes of the psychology of ancient Chinese scholars and poets.

There is a dynamic balance between the two complexes that are entrenched in the hearts of scholars, sometimes peaceful, sometimes fierce. (Sun Mingjun's "Tao Yuanming: Disillusioned Pastoral Dream") It is precisely because of Yuanming's frankness that this dynamic balance and this fierce confrontation are more thorough and more incisive in him.

His cuteness and preciousness lie in his outspoken statement about the reason for his appearance: "Talking about string songs, I think it is the capital of the three paths." (Xiao Tong, "Tao Yuanming's Biography").

The Yu family is poor, the cultivation is not enough for self-sufficiency, the room is naïve, and there is no storage of millet in the bottle. (Preface to the Return of the Return). But as Mr. Yuan Xingpei said:

It is obviously not enough to explain his appearance with the poverty of his own family. Indeed, as for whether to return to seclusion or to become a priest, Yuanming has made a choice repeatedly, and the experience is quite tortuous and complicated. "Studying Tao Yuanming's poems, we can realize how a great soul can finally struggle to be freed from the loneliness and sorrow of some contradiction and disappointment, with its self-reliance, and finally struggle to be freed, and to turn sorrow into joy and contradiction into harmony, a valuable manager.

Ye Jiaying, "Jialing on Poetry Series").