Do you usually have some bad thoughts about Buddhism in your heart, or even some resentment, what sh

It's normal to have evil thoughts all the time, so there's no need to be distressed. We are mortal beings who live and die with sin, and if we don't have evil thoughts, aren't we saints? Amitabha Buddha made forty-eight vows to save sentient beings, precisely for such a turbid and evil us.

The Buddhas are very compassionate about those who are suffering, and their minds are biased and often do not have sentient beings, so aren't we always in the sea of suffering because of evil?

Amitabha Buddha is the body of reality, the pure and inactive wisdom of the Dharmakaya, who will not dislike or abandon us because of what we do, he is the Dharmakaya that he has achieved for us, and he is the body of things. Therefore, such a Buddha is worthy of our fate, worthy of our Nanwu, the Bodhisattva of Heaven said: I am single-minded, and I will return to the ten directions without hindering the light.

It's that I have only one mind to return to Amitabha's mind. When we don't have Amitabha Buddha in the south, we are returning our lives to Amitabha Buddha and taking Amitabha Buddha as a dependence, so there is no Amitabha Buddha in the south, and there is no Amitabha Buddha in the south to chant the Buddha.

When we recite the Buddha like this, we don't have to be distressed.

According to the Buddhist concept, you should calm down and chant the Buddha, and this thought will disappear!

Amitabha!

These three poisons of greed, hatred, and ignorance are the focus of "change," "repair," and "correction" for Buddhist practitioners.

The three poisons of greed, hatred, and ignorance, according to the seventh consciousness, strong selfishness, selfishness, and self-centeredness, everyone has experienced this situation, and generally there are two situations;

The first is to grovel under absolute strength, power, and wealth, and accept it, but in his heart he wants to surpass him and replace him.

The second is to be pretentious in front of people who are not as good as you, and to be rebellious and willful.

Almost all of us have had, experienced both.

At this time, the three poisons in the heart are blazing, which leads to the sixth consciousness to plan the steps to create all kinds of karma.

The "cultivation" of learning Buddhism is to correct the problem, which is an obstacle that comes out of the mind and stops, which is also called the body controlling the mind, which is also called reversal.

No matter how many years a Buddhist practitioner studies or how many sutras he reads, if the three poisons are not removed, he will only be the seed of hell.

The simple understanding is the heart of anger, complaining, hatred. This is one of the six major obstacles that hinder our practice, and strictly speaking, it should be written as "the mind."

Anger refers to the behavior of sentient beings who are covered by hatred and anger in their hearts, and who are often annoyed by their circumstances in the past, and have no patience for humiliation. It is one of the six hidden minds mentioned in Buddhism. Concealment is the righteousness of covering, and there are six kinds of disgusting to cover the pure mind of our people. It is seen in the Buddha's Saying of the Armpit Sutra and the Great Wisdom Treatise Volume 30.

3. The eight volumes of the Mahazhi contemplation and the sutras should be collected.

10. Translation of Nominal Collections, Volume IV, Chapter 44, etc.

There are three poisons, namely: greed, hatred, hatred is the anger in it, anger is anger, and it also refers to all kinds of uncontrollable tempers. Hate is not resentment, but regret, regret, hatred is the uncontrollable temper caused by regret, which is a manifestation of an extreme lack of concentration, and it must be cultivated to wear away.

To put it simply, anger and hatred are hatred, and hatred is hatred.

Hatred, anger, anger, disgust, etc.

Because of the habits of the rich and noble, Master Yinguang taught:

The rich and noble are always scared. All things are as good as they wish, and there need to be people. The slightest violation of the law will cause anger, and at least the evil words will be abusive, and the worst will be the whip and the rod will be struck. Only take your own pleasure, regardless of the sadness of others.

and to be blind together, it is not beneficial to others, and it is harmful to oneself. It is also irritable at light, and it can hurt the liver and eyes. It is necessary to make the heart always have a group of Taihe vitality, then the disease will be eliminated, and the blessing and longevity will be increased.

King Xi Ajda devoted his life to Buddha and adhered to the five precepts.

At the end of his life, he was drowsy because the waiter held a whisk to repel flies, causing him to fall into his face. I was jealous, and then I died. Therefore, a thought led to the python body. With the power of Su Fuli, the cause is still known. but to seek Shamon.

For the sake of the precepts. That is, he took off the python body and was born in heaven.

It is the habit of knowing and ignorance, and it is the most harmful. Huayan Jingyun, a thought of the heart, a million obstacles opened. Gu Deyun, is the fire in the heart, can burn the merit.

If you want to learn the Bodhi Path, endure humiliation and protect your heart.

Tathagata. Let many sentient beings be compassionate observers, so that all sentient beings are past parents and future Buddhas.

If you are a parent in the past, you should remember the kindness of giving birth to the world, and you will not be able to be rewarded. If you are not satisfied, you will be angry. As the future Buddhas, they should be broad in their reach. If I can't live or die, I still hope that he will get rid of it.

But if you are not satisfied, you will not be ashamed. Even if you lose your life, you will only rejoice, not hatred. Therefore, when the bodhisattva gives up the marrow of the head, he is all in the seeker, thinking of good knowledge, thinking of benefactor, and thinking of achieving my supreme bodhi path. Guanhua Yan ten dedication to self-knowledge.

And I have a mind and a mind, which is no different from the Buddha. Just because I lost my heart and insisted on my opinion. Then all the fate is treated.

If the shooting is established, then all the arrows will be gathered. If I can know that my heart is the Buddha's mind, the Buddha's mind is empty. It's like a void, and it's all there.

It is also like the sea, where hundreds of rivers flow and all accept it. Such as the sky cover, like the ground is even, not to cover the engine for its own virtue.

If I rebel because of a little disobedience, I will be ashamed. Isn't it self-estimation and self-defeating? Although he has the mind of a Buddha, his thoughts are all about ordinary things. Confess the truth and make the slave the master. If you think about it, you are ashamed.

In normal times, I always think about it. The heart is vast and all-encompassing. I look at things together, but I don't see each other. If you are still able to accept it, if you are not satisfied, you will be ashamed.

In the era of the end of the Dharma, sentient beings have deep karma, and it is normal for you to be in this situation! Continue to recite it, just use your heart to recite it, and over time you will naturally be blessed by the Buddha's power and your wisdom will be opened. Nam no Amitabha Buddha (Namaste).

Because they can't face up to their own desires. This has nothing to do with the equality of all beings, it is useless to just recite the Buddha's name, the key is to face up to the ordinary mind, and what you don't have is the past.

The habit is not exhausted, so there is anger.

I don't know about this, because I think the Buddha's words are enough in the heart.

Hello! We are all ordinary people, and it is normal to be angry, so there is no need to be afraid of it.

There are two workarounds for your reference:

1. Cultivate the concept of compassion.

There needs to be a certain foundation for revision. A good repair can be a good treatment for resentment.

2. Deathbed Elysium.

You can recite the Buddha, you can recite the mantra, or practice other dharmas, and dedicate yourself to the blissful world of your last life. As long as you practice according to the Buddha's teachings, you can be reborn in the Elysian World when you die.

It's not easy to type, adopt it!

The so-called "one thought of anger, a million obstacles open". The so-called "fire burns the merit forest.""。This shows the importance that Buddhism attaches to hatred and the consequences of hatred.

Hatred is inspired by the hell path, and the beings of the hell path are because the hatred is too heavy. A great monk said that if you want to know what hell is like, when hatred arises, it is the feeling of hell.

The so-called study and practice of Buddhism is to correct one's past wrong behavior through the ways and methods of Buddhism. Since you feel that you have a lot of hatred, then you can work hard to learn Buddhism about it. When there is less hatred and less hatred, and the duration is shorter, it is the strength of learning Buddhism.

Usually recite the name of the Buddha and Bodhisattva, chant the sutra dedication, and pray for the blessings of the Buddhas and Bodhisattvas! Treat people and things that make you hateful with compassion and generosity, do more to eliminate karma, repay debts, and lower yourself, and you will feel much more comfortable!

1.The Buddha said that everything is cause and effect, and he is correct. If there are thousands of eons and the work is not destroyed, when the karma is gathered, the retribution will be repaid.

2.Everybody has to suffer cause and effect, and those things that cause indignation are the consequences that you received before you received them.

3 But the Buddha also tells us how to deal with retribution. For example, we should treat retribution with a peaceful mind.

4.Why do you have peace of mind about retribution? In fact, a peaceful state of mind is dedicated to dealing with grievances, and with a peaceful mind, you will not be indignant.

5.The Buddha does not advocate retribution, which is what you call a counterattack. Because you have created more negative karma and will have more retribution in the future, it is better to treat it with peace of mind and stop creating negative karma, so as to put an end to the bad karma of the past.

Wait for leisurely view, within cause and effect; There are other causes and effects in the case of counterattacks and the like.

Indignation, anger is first bad for oneself, and the first thing that hurts oneself is oneself.

If it has something to do with you, it's your cause and effect, and you can't escape it even if you're angry.

If it has nothing to do with you, then think about it, would you still be angry if you didn't know about it? You need to know that everything is not outside of your mind, and controlling your six senses is part of the practice.

Remember, the poor must have something to hate, and there is no love without a cause, nor hate without a cause.

Compassion should also be done according to one's ability.

It depends on the substance, some to resolve, some to defend themselves first, and cannot be generalized.