The five elements and the five organs are how to grow and restrain each other

In our body, the kidneys belong to water, the liver to wood, the heart to fire, the spleen to earth, and the lungs to gold.

According to the law of the five elements in the five elements, water gives birth to wood, wood gives birth to fire, fire gives birth to earth, earth gives birth to gold, and gold gives birth to water. In other words, the liver is good – the heart is good, the heart is good – the spleen is good, the spleen is good – the lungs are good, the lungs are good – the kidneys are good, the kidneys are good – the liver is better. In the language of traditional Chinese medicine, the liver (wood) stores blood to help the heart (fire), the heat of the heart (fire) warms the spleen and soil, the spleen (soil) metamorphoses into the subtlety of the water valley to fill the lungs (gold), the lungs (gold) are cleared and lowered to help the kidneys (water), and the essence of kidney water is used to nourish the liver (wood).

The symbiotic relationship between the five organs, simply put, is actually a virtuous circle relationship that helps and complements each other.

Once I had a friend who had a fever all over his body, poor breathing, and always coughed, a check, there was a problem with his lungs, and then the disease was cured, but it didn't take long for me to start getting up frequently at night, and Chinese medicine thought that it was a kidney problem.

Analyze the theory of the five elements of traditional Chinese medicine: the relationship between the lungs and the kidneys is originally gold and water, and the lungs are the mother of the kidneys, that is to say, the lungs have always been helping the kidneys, but now the lungs are sick, and the mother and the child can't even take care of themselves, so naturally they can't help the kidneys, and the kidneys will naturally have problems.

At this time, if you don't understand the symbiotic relationship between the lungs and kidneys, blindly tonifying the kidneys, the effect may not be good. If you want to cure frequent urination at night, you must find a way to replenish your lungs first. Later, I told her to go to the pharmacy to buy a Chinese patent medicine called Jin Shui Bao Capsule and come back to take it, and the lungs were repaired, and the problem was gone.

What about the relationship between the five internal organs?

There is mutual birth and there is mutual restraint, that is, wood overcomes earth, soil overcomes water, water overcomes fire, fire overcomes gold, and gold overcomes wood.

The five internal organs are actually the relationship of "separation of powers", they both help each other and restrain each other, so as to achieve the harmony of the five elements in the body. If mutual birth is a kind of relationship of hello and self-reciprocity, and mutual help, then mutual restraint is first of all a relationship of mutual restraint.

The decrease in lung qi clearance can inhibit the hyperactivity of liver yang, that is, Jin Kemu; The liver qi strip can relieve the stagnation of the spleen and soil, that is, the muke soil; The movement of the spleen can avoid the flooding of kidney water, that is, Tuke water; The moisturization of kidney water can prevent the heart from being hot, that is, water overcomes fire; And the yang heat of the heart fire can restrain the lungs from clearing too much, that is, the fire overkills the gold.

Create miracles with ordinary Chinese medicine around you, this is the Chinese medicine team at your service, if you still have questions, please ask again.

Understand in one minute, between the five organs, how to restrain each other.

Mutual growth, there is the meaning of mutual breeding, promotion, and promotion; Xiang restraint has the meaning of mutual restraint, inhibition, and overcoming.

The law of the five elements is that wood gives birth to fire, fire gives birth to earth, earth gives birth to gold, gold gives birth to water, and water gives birth to wood. The law of phase restraint is: wood overcomes earth, soil overcomes water, water overcomes fire, fire overcomes gold, and gold overcomes wood.

The meaning of the five elements is symbiosis:

Wood makes fire, because wood is warm, fire lurks in it, and wood is drilled to make fire, so wood makes fire.

Fire gives birth to earth, because the fire is hot, so it can burn wood, and after the wood is burned, it becomes ashes, and ash is earth, so fire gives birth to earth.

Native gold, because gold needs to be hidden in the stone, attached to the mountain, born with Jinrun, gathered into a mountain, there is a mountain will give birth to stone, so the native gold.

Jin gives birth to water, because the qi of Shaoyin (gold gas) is warm and moist, gold is born by water, and gold can also be turned into water, so gold gives birth to water.

Aquatic wood, because the water is warm and moist and causes trees to grow, so aquatic wood.

Native gold, the corresponding number is 50 to 49. Jin Shengshui, the corresponding number is 49 Shengwu Xiangke water and fire, and the corresponding number is 16 grams and 27. Fire gram gold, corresponding to the figure 27 grams 49.

Jin Kemu, the corresponding figure is 49 grams 38. Mu Ketu, the corresponding number is 38 grams 50. Tuke water, the corresponding figure is 50 grams 16.

Hope it helps.

Answering the Five Elements Doctrine holds that there is a relationship between the five elements: birth, restraint, multiplication, and insult. The reciprocal relationship of the five elements can explain the interconnectedness of things, while the multiplication and mutual insult of the five elements can be used to indicate the mutual influence of things when the balance between them is broken. Mutual support means mutual support and mutual growth.

The order of the five elements is as follows: wood begets fire, fire begets earth, earth begets gold, gold begets water, and water begets wood. The symbiotic relationship can also be called the mother-child relationship, such as wood makes fire, that is, wood is the mother of fire, and fire is the son of wood.

Mutual restraint means mutual restraint and mutual restraint. The order of the five elements is: wood overcomes earth, earth overcomes water, water overcomes fire, fire overcomes gold, and gold overcomes wood.

Mutual reciprocity and restraint are inseparable, and without birth, things cannot occur and grow; Without restraint, there is no restraint on things, and it is impossible to maintain a normal harmonious relationship. Only by maintaining the dynamic balance of mutual growth and restraint can things occur and develop normally. If the five elements are too much or too inadequate, the normal relationship between life and restraint will be destroyed, and there will be a situation of multiplication or insult.

Multiplication, that is, one of the five elements is too restrained to the one that is being restrained. For example, when the wood is too excessive, and the gold cannot restrain the wood normally, the wood will over-restrain the earth, making the soil more empty, which is the wood multiplying the earth. Mutual insult, that is, one of the five elements is too much in itself, so that the line that restricts it cannot restrain it, but is restrained by it, so it is also called anti-gram or anti-insult.

For example, under normal circumstances, water overcomes fire, but when there is too little water or too much fire, the water will not only not be able to overcome the fire, but will be dried up by the fire, that is, the fire will restrain or insult the water.

The wood makes the fire, the wood is warm, the fire lies in it, drills out, so the wood makes a fire; Those who fire produce earth, fire can burn wood, wood burns into ashes, ash is earth, so fire gives birth to earth; The native gold, the gold dwelling stone is born according to the mountain, the jin run, the soil becomes a mountain, the mountain will be feldspar, and the native is gold; The gold gives birth to water, the air of less yin, moistens the dryness and flows, and the gold is also water, so the mountains and stones are moistened, so the gold is born of water; Aquatic wood can be born because of moisture, so aquatic wood is also.

Wood makes fire, because wood is warm, fire lurks in it, and wood is drilled to make fire, so wood makes fire.

Fire gives birth to earth, because the fire is hot, so it can burn wood, and after the wood is burned, it becomes ashes, and ash is earth, so fire gives birth to earth.

Native gold, because gold needs to be hidden in the stone, attached to the mountain, born with Jinrun, gathered into a mountain, there is a mountain will give birth to stone, so the native gold.

Jin gives birth to water, because the qi of Shaoyin (gold gas) is warm and moist, gold is born by water, and gold can also be turned into water, so gold gives birth to water.

Aquatic wood, because the water is warm and moist and causes trees to grow, so aquatic wood.

The nature of heaven and earth, many are better than few, so water is better than fire. Essence is better than strong, so fire is better than gold. Rigid and soft, so gold wins wood. Specializing in scattering, so wood wins soil. The real is better than the virtual, the homeland is better than the water.

Jinke wood, because the cutting tools cast in metal can be used to sawn down trees. (Grass does not grow on the land with mines).

Because the roots of the tree absorb the nutrients in the soil to replenish themselves, the tree is strong, and if the soil is not replenished, it will naturally weaken.

Tu Ke water, because soil can be waterproof. (The soldiers will block the water and cover the earth).

Water overcomes fire, because fire is extinguished when it meets water.

Fire overcomes gold, because fire melts metal.

The five organs corresponding to gold, wood, water, fire, and earth are the lungs, liver, kidneys, heart, and spleen. The yin and yang symbiotic relationship between the five organs is: the liver gives birth to the heart - that is, the wood makes fire, and the liver stores blood to help the heart; The heart gives birth to the spleen - that is, the fire gives birth to the earth, and the yang energy of the heart is used to warm the spleen; The spleen gives birth to lungs - it is the native gold, and the essence of the spleen and the water valley can benefit the lungs; The lungs give birth to the kidneys - that is, the gold gives birth to water, and the lung qi is cleared, and the jin qi goes down to nourish the kidneys; Kidney gives birth to liver - that is, aquatic wood, kidney stores essence to nourish the yin blood of the liver, and so on.

The yin and yang restraint between the five organs is as follows: the purging of the lungs (gold) decreases, which can inhibit the hyperactivity of the liver (wood) yang - Jin Kemu; The liver (wood) can relieve the stagnation of the spleen (soil) - Mu Ketu; The movement of the spleen (soil) can prevent the flooding of kidney (water) water - Tuke water; The upper strength of kidney (water) yin can restrain the heart (fire) and yang to be strong - water overcomes fire; The yang heat of the heart (fire) can restrain the purification of the lungs (gold) too much-fire overcomes gold.

1. Wood belongs to the liver, and the characteristics of wood germination and stretching are used to explain the functions of the liver's joy, depression and main excretion.

2. Fire belongs to the heart, and the yang heat characteristics of fire are used to explain the warm effect of heart and yang.

3. The soil belongs to the spleen, and the characteristics of the soil metamorphosis and the foundation of all things are used to explain the physiological function of the spleen, which is the source of human qi and blood biochemistry.

4. Metal lungs, with the cleaning, suppression, and convergence of gold to illustrate the physiological function of the main lung suppression.

5. Water belongs to the kidney, and the physiological function of the water is explained by the moisturizing and closed characteristics of the water.