Treat others with kindness, and put yourself and others first. Do not do unto others as you would ha

In real life, you don't want to push it to others...

Update 1:As another example, I bought a new handbag**, and the old phone is no longer used, and it just so happens that my cousin's phone is broken, and I know that my cousin has always liked my old phone model. Under such circumstances, do we still insist on "do not do unto others as you would have them do unto you"?

What you say is more biased, do not do unto others as you would have them do unto you, not materially, but attitudes and behaviors. Of course, we can also think that this kind of attitude and behavior is ultimately beneficial to ourselves. Confucius said:

Do unto others as you would have them do to you. This sentence shows the true meaning of being a human being. The so-called "do not do unto others as you would have them do unto you" is to push others with your own heart; How you want to live, you think about how others want to live. If you don't want others to treat you, don't treat others like that; I hope that if I can stand up and be accessible in society, I will also help others to stand up and be accessible.

In short, start from your own heart and push it to others.

to understand others.

Treat others. Do not do to others what you do not want to do to yourself Simply put, it is to push yourself and others, and it is the same meaning as the Chinese folk often say that comparing the heart with the heart, putting yourself in the shoes of others, etc., all refer to the same meaning. You have the right to treat other people unfairly, but this attitude will be self-defeating.

Because what you do to other people, and how you perceive other people, is recorded in your subconscious mind through the principle of autosuggestion, the nature of these actions and thoughts adjusts your personality, and personality acts as a magnetic field that attracts people or situations like your personality to you.

Do unto others as you would have them do to you. "It means that since you don't want something to happen to you, don't put it on other people. You don't want old shirts, but for others who don't have money to buy shirts, you are more precious than old shirts. That is to say, when you are so poor that you can't buy an empty shirt, you also want people to be more beautiful than you, but at least you have a shirt that is not exposed.

I frame ferrari scratch left d I than rack car a rock ledge hyundai dead left both people If you are the owner of the hyundai car you must not mind that I only spend less than the left both ferrari you. (Compare you to a cell phone) Both are things that the parties want to happen to them, so the point will be systematic"Do unto others as you would have them do to you. "。

It will help the vast number of young people to inherit and carry forward the traditional virtues of our country. This has a very important and positive role in building a harmonious socialist society today, promoting the establishment of harmonious and friendly relations between people, and carrying forward the noble sentiment of solidarity and mutual assistance.

Do not do to others what you do not want to do to yourself, it is so simple to bombard, it is too difficult.

Care!

Life is your teacher, everyone has personal feelings!

The meaning of this sentence is that if you don't want it, or if you can't do it, don't be better than others. This is one of the most important principles of interpersonal communication in Confucian academic thought, represented by Confucius, which shows that people should consider each other's feelings in their interactions, and should not be harsh on others.

Everyone has the right to express their own desires and pursuits independently, and it is the different desires and pursuits that lead to different individuals. Each person's aspirations and pursuits are based on their own world view, outlook on life, and values. As long as these aspirations and pursuits do not harm the public interest of society and the interests of others, they are reasonable and should be understood and respected by others.

Everyone has the right to express their own ideology independently, and no one else can interfere with it. If the cow does not drink water, it is against its will to press its head.

4) Even if you can't do it yourself, don't impose it on others. We should give understanding and respect based on whether the other party accepts it.

The core of "do not do unto others as you would have them do unto you" is to push yourself and others, which establishes an internal standard for our behavior. Because the natural instinct of human beings is to seek advantages and avoid disadvantages, if you don't want to do something, others must not want to do it, so when it comes to the end, you only need to think about your own feelings, and you will be able to find a code of conduct. For example, if we are worried about not having a house to live in, then we can think that people in the world must be sad if they don't have a house to live in, so Du Fu said:

There are tens of thousands of mansions in Ande, and the poor people in the world are happy. "If we are afraid that war will destroy our homeland, and we can think that others must do the same, then we will not invade other people's countries and impose war on others. Also, we don't want prices to skyrocket, others must be, so we won't raise prices and engage in commercial speculation.

In short, pushing oneself and others is the core of "do not do to others what you do not want", and the idea of karma is the basis of "do not do to others what you do not want", it is precisely because you plant melons and get melons, sow beans and get beans, do good and get good rewards, and do evil to get evil rewards, so we can not impose what we dislike on others, because harming others is harming ourselves, and helping others is helping ourselves.

Now I don't want to do it, and I generally want others to go...That can only make us feel that Confucius is still so powerful...

Do unto others as you would have them do to you. —Confucius, The Analects of Yan Yuan

Literal desire: want to do; Don't: Don't; Shi:

Infliction. Don't do what you don't want to do on others. Yu:

Preposition, in. "Do not do unto others as you would have them do unto you" is a principle first established by Confucius, the founder of Confucianism, that is, when you ask others to do something, you are first willing to do it yourself, or you yourself are also like others, then your request will be at ease; The popular understanding is that if you can't do it yourself, you can't ask others to do it.

The interpreter knows what the other person is not willing to do, so don't impose it on the other person.

Paraphrase: Do not impose on others what you do not want to bear. Here the explanation of the other party is in the original text: self, confidant, not distinguishing from each other, (so: interpreted as each other).

Interpret it as knowing what the other person is not willing to do and not imposing it on the other person. What you don't want to do is just not to be imposed on others, but if the other person is willing, it does not fall within the scope of "giving". Whatever you want, others may not want, so you can't impose it on others.

Generally speaking, no matter whether it is "what you want" or not, you cannot "give", that is, impose on others, and give others something, there is only one criterion, that is, whether others themselves are willing or not, and cannot be imposed on others according to our standards.

What you don't want is not necessarily what others don't need; What should not be done to others is the personal perception of having something that you do not want; You don't want the leftover buns from breakfast, but it's a rare meal for the beggar next to you; Do not do to others what you do not want, what you want to say is not that the leftover buns from breakfast are very cold, maybe it will be bad for the stomach, and a little dirty, you should not give to others as food, but you should not give what you think is your personal opinion "The leftover buns from breakfast are very cold, maybe it will be bad for the stomach, and a little dirty, you should not give to others as food" to impose on others to contain personal opinions, which have subjective content and meaning, and do not do to others is the personal opinion when you have things you don't want.