The background of Cao Zhi and Wang Changling, the background of Cao Zhi s times

Cao Zhi (December 27, 192, 232), Zijian, Pei Guoqian (now Bozhou City, Anhui Province), was born in Dongyang Wu, is the third son born to Cao Cao and Empress Wu Xuanbian, was King Chen during his lifetime, and was nicknamed "Si" after his death, so he was also called King Chen Si.

Cao Zhi was a famous writer of Cao Wei during the Three Kingdoms period and a representative of Jian'an literature. His representative works include "Luo Shen Fu", "White Horse Chapter", "Seven Mourning Poems" and so on. Later generations called him, Cao Cao, and Cao Pi together as the "Three Caos" because of his literary attainments.

His poems are known for their strong pen power and word collection thrush, leaving a collection of 30 volumes, which have been lost, and now the "Cao Zi Jian Ji" is compiled by the Song people. Cao Zhi's prose also has the characteristics of "affection and resentment, body and literary quality", coupled with the richness and variety of its variety, so that he has also made outstanding achievements in this regard. Xie Lingyun, a writer in the Southern Song Dynasty, has the evaluation that "there is only one stone in the world, and Cao Zijian monopolizes eight buckets".

Zhong Rong, the author of "Poems", also praised Cao Zhi for "having a high backbone, colorful words, love and resentment, body and literary quality, overflowing with modern and ancient, and outstanding." Wang Shizhen tasted the poets who can be called "immortal talents" in the two thousand years since the Han and Wei dynasties, Cao Zhi, Li Bai, and Su Shi.

Cao Zhi (192 232), whose name is Zijian, was born in Peiguo (now Bozhou City, Anhui Province). During the Three Kingdoms period, Cao Wei was a poet and writer, and a representative of Jian'an literature. He was the son of Cao Cao, Emperor Wu of Wei, and the younger brother of Cao Pi, Emperor Wen of Wei.

Later generations called him and Cao Cao and Cao Pi together as the "Three Caos" because of his literary attainments, and Xie Lingyun, a writer from the Southern Song Dynasty, had the evaluation of "there is only one stone in the world, and Cao Zijian monopolizes eight buckets". Cao Zhi, character: Zijian.

Since childhood, Yinghui has recited hundreds of thousands of poems, essays, and dictionaries at the age of 10. Cao Cao once thought that Cao Zhi was "the most important thing" among the sons, and wanted to make him the son of the world several times. However, Cao Zhi's laissez-faire behavior, informality, and repeated violations of the law caused Cao Cao's anger, while his brother Cao Pi was quite pretentious, and finally gained the upper hand in the struggle for the establishment of the prince, and was established as the prince in the 22nd year of Jian'an (217).

In the twenty-fifth year of Jian'an, Cao Cao died of illness, and Cao Pi succeeded to the throne of Wei, and soon became the emperor. Cao Zhi's life has changed since then. He went from a noble prince who lived a life of pleasure and pleasure to being the target of restrictions and attacks everywhere.

In 226 AD, Cao Pi died of illness and was succeeded by Cao Rong, Emperor Ming of Wei. Cao Rong still took strict precautions and restrictions on him, and his situation did not fundamentally improve. Cao Zhi in the 12 years of Wen and Ming II, has been moved many times, the last fief in Chen County, 232 December 27 Cao Zhi died, died in Si, so the descendants called "Chen Wang" or "Chen Si Wang".

Cao Zhi lived in the Wei Dynasty.

Background of the Wei Dynasty: The Wei Dynasty (December 10, 220 - February 4, 266) was one of the secession regimes during the Three Kingdoms period, and later historians mostly called Cao Wei, because the later Northern Wei was called "Later Wei", so Cao Wei was also called "Former Wei" or "First Wei", and was the most powerful state among the Three Kingdoms.

At the end of the Eastern Han Dynasty, the world was in turmoil, and Cao Cao gradually increased his power in the warlord melee and controlled the Eastern Han court, laying the foundation for the establishment of Cao Wei. When Cao Cao was awarded the title of Duke of Wei, he ruled in Ye, where Wei County was located in the Eastern Han Dynasty, so Emperor Xian of Han named him "Duke of Wei" and "King of Wei", so the country name was "Wei". In the first year of Yankang (220), Cao Pi forced Emperor Chan Rang of Han Xian, officially replaced the Han Dynasty, established Cao Wei, and set the capital Luoyang, until the second year of Xianxi (265), Sima Yan usurped Wei, changed the name of the country to Jin, and Cao Wei perished.

Because Cao Wei occupied the Central Plains region among the Three Kingdoms, his national strength was far superior to that of Shu Han and Eastern Wu. During the Cao Wei Dynasty, the most important reform was Chen Qun's Jiupin Zhongzheng system, which had a profound impact on the politics of the two Jin and Northern Dynasties. In terms of territory, it inherited the rule of the Eastern Han Dynasty in the Western Regions, set up the Western Regions Governor's Mansion for management, and incorporated the northern part of the Korean Peninsula into the territory after the conquest of Goguryeo by Biqiujian, and the southern states were roughly bounded by the Qinling Mountains, the Huai River, Shu and Wu.

In 263 AD, the Shu Han was conquered and Yizhou and Nanzhong were included in the territory, and the territory of Cao Wei reached about 4 million.

Cao Zhi Profile: Cao Zhi (December 27, 192, 232), the word Zijian, Pei Guoqiao (now Bozhou City, Anhui Province), was born in Dongwuyang (now Shen County, Shandong), is the third son born to Cao Cao and Empress Wuxuan Bian, who was King Chen during his lifetime, and was nicknamed "Si" after his death, so he is also known as King Chen Si.

Cao Zhi was a famous writer of Cao Wei during the Three Kingdoms period, as one of the representatives of Jian'an literature and the master of the collection, he was respected as a model of articles during the two Jin and Northern Dynasties. His representative works include "Luo Shen Fu", "White Horse Chapter", "Seven Mourning Poems" and so on. Later generations called him, Cao Cao, and Cao Pi together as the "Three Caos" because of his literary attainments.

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After Cao Zhi usurped the throne by Cao Pi, the poet was relegated to the poor seaside, and in the difficult and unfortunate environment in which he lived, he saw the difficult life of the lower class people, and gradually realized the pain of the lower class people.

This article uses the technique of white description to show the painful life of the people in the border sea in an all-round way, reflects the dilapidated and desolate scene of the border and sea countryside, and shows deep sympathy for the people of the lower classes.

Liang Fu Xing "Three Kingdoms. Cao Zhi.

The eight directions are different, and the wind and rain are thousands of miles.

The drama is the border sea people, and they live in the grassland.

The wife is like a beast, and her behavior is hindered by the forest.

Chaimen He is depressed, and the fox rabbit is flying to my Yu.

After Cao Zhi usurped the Han Dynasty by Cao Pi, in the hardships and misfortunes of his own existence, he gradually realized the pain of the lower class people. In "The Journey of Taishan Liangfu", he used white sketches to reflect the dilapidated and desolate scenes of the countryside on the border and sea, and expressed his deep sympathy for the people of the lower classes.

The eight directions are different, and the wind and rain are thousands of miles. "It means that the natural environment of the world is different, and the wind and rain disasters suffered are also different. The implication is that the seaside climate is humid, stormy, and tsunami and tornadoes often occur, making it an unsuitable place for human life.

These two sentences highlight the poor living environment of the people in the border seas.

The drama is the border sea people, and they live in the grassland. "O pain, people by the sea, how desolate and miserable they live in the wilderness and in the grass and woods. This was the place where wild beasts came and went, but they lived with wild beasts for a long time.

Therefore, "wives are like beasts, and their deeds are hindered by the forest." This is a general depiction of wives and children, from which we can see not only the vulgar and harsh lifestyle of the unkempt savages of the sea people, but also the dull and decadent image of their isolation. They rely on the dangers of the natural environment to compete with wild beasts for survival, and they not only endure the hardships of life, but also have the fear of survival being eaten by wild beasts at any time.

Chaimen He is depressed, and the fox rabbit is flying to my Yu. "The wood gate is simple and bleak, shivering and swaying in the sea breeze, and foxes and rabbits are flying from under the eaves as if they were flying from the sky. Here, through the side description of foxes and rabbits, the barbarism of the living environment of the people in the border sea and the fear and sorrow of the people in the border sea are contrasted.

This article uses the technique of white description to concisely and comprehensively show the painful life of the people in the border sea.

Writing Background:

Liu Yiqing of the Southern Dynasty wrote ** "Shishuo Xinyu Literature", which recorded that Emperor Wen of Wei Cao Pi was jealous of Cao Zhi's talent and learning, and ordered Cao Zhi to make a poem within seven steps, otherwise he would be executed, and there were strict requirements for the poem: the theme of the poem must be brotherhood, but the whole poem must not contain the word brother, Cao Zhi chanted the poem in less than seven steps, but whether this poem was written by Cao Zhi is still controversial today.

Argument: Guo Moruo believes that later generations sympathized with Cao Zhi and were not satisfied with Cao Pi, so they wrote this story. In fact, if Cao Pi wants to kill Cao Zhi, why use forcing him to write poems as an excuse?

Zi Jian is talented, and he doesn't know it. And if you really want to kill him, you can still kill him after the poem is written, so why be 'ashamed' just by being ridiculed? Therefore, the authenticity of this poem is relatively small.

However, because of writing this poem, Cao Zhi maintained a thousand years of sympathy, and Cao Pi was rejected for a thousand years. This is really the so-called 'who cares about right and wrong behind the scenes'.

Translation: Beans are boiling in a pot, bean stalks are burning under the pot, and beans are crying in the pot.

Beans and bean straw originally grew from the same root, so how could bean straw be so urgent to torment beans?

Appreciation: The poem is written in a figurative way, the language is simple, the meaning is clear, there is no need to explain more, only need to dredge up a little in individual words and sentences, and its meaning is self-evident. The poet's clever use of words can blurt out in an instant, which is breathtaking.

It is born from the same root, and it is too anxious to fry each other" has become a common phrase used by people to exhort people to avoid brothers and fratricide, which shows that this poem is widely circulated among the people. Through the daily phenomenon of burning beans and boiling beans, Cao Zhi's inner grief and indignation are expressed.

By praising the heroism of the ranger boy and the noble spirit of seeing death as home, he expressed his feelings of being oppressed and unwilling.