What is the real social morality, and what category does the morality of the society belong to

Tao refers to the universe and all the real world, the symbol of the truth of existence and operation, and virtue refers to the state of human beings or human society, in the law of birth and death, contracted in the Tao of life, great goodness, great happiness, vastness, eternity, etc., and ends in the state of supreme goodness. It includes actions, hearts, and the state of being able to exist and attain harmony with the Tao and be perfect and eternal. Virtue and harmony are the same as morality.

As a social virtue is compassion for all life, when the public selfless self to do its way, justice, goodness, equality, eternity, great happiness, etc., the society pursues harmony, goodness, equality, justice, development, eternity, perfection, and the Tao has the same virtue of life, selflessness, compassion and charity, is to do the justice of the world, such as the implementation of the individual, beware of compassion, for all sentient beings, in the spirit of the gods, self-cultivation and Tao contract. Nowadays, the society is governed by the rule of law, the law is actually a net, which is used to check and balance the power and potential, although it can be pushed to the world, but it is difficult to push it in the heart, the heart is the source of people and society, if you want to clear its source, you should find the real source! Morality is the supreme law of the universe and of humanity.

The basic morality of being a human being is: filial piety to parents, not to dishonor ancestors, not to dishonor the king, to fear God, to seek truth from facts, not to bully widows, widows, lonely and vulnerable groups, not to destroy people's homes and animal nests, to survive through labor and creation, not to harm brothers, sisters, neighbors and friends, not to participate in any superstitious activities, not to expose people's privacy, not to falsify, to speak count, to have a beginning and an end, to respect teachers, to love hometown, to love the motherland, and not to scandalize one's own nation; Reverence for life and nature; Do not deprive others of their freedom, and be grateful for everything.

Now there is no social morality, and the entire system of the current society is chaotic, so I personally believe that the current social morality is: strict self-discipline, leniency towards others, and self-protection.

It is the public morality of the whole society, that is, the whole people are very harmonious, and everyone is working hard to build a beautiful homeland.

Personal understanding should be top-down, up-down and down-to-bottom. Corruption, inaction, and reckless action have been eliminated, and an example has been set for the people, and social morality has naturally improved.

The generation, development and change of morality are, in the final analysis, rooted in socio-economic relations.

The epistemic function of morality refers to the efficacy and ability of morality to reflect social reality, especially social and economic relations. The regulatory function of morality refers to the efficacy and ability of morality to guide and correct people's behaviors and practical activities and coordinate the relationship between people through evaluation and other methods.

The nature of morality and the basic principles and norms reflect the nature and content of the corresponding socio-economic relations; Morality changes with socio-economic relations; Once morality is generated, it is relatively independent, which is manifested in historical inheritance and active reaction to social development.

The generation, development and change of morality.

Morality is not immutable, and like other social ideologies, morality has its own process of occurrence and development. The development of human morality is a tortuous historical process.

Human society has experienced five basic social forms, and in line with this, five historical types of moral development have emerged, namely, the morality of primitive society, the morality of slave society, the morality of feudal society, the morality of capitalist society, and the morality of socialist society.

The contents of social morality include: Persist in serving the people as the core, collectivism as the principle, love for the motherland, love for the people, love for labor, love for science, and love for socialism as the basic requirements, and focus on social morality, professional ethics, and family virtues. Among them, serving the people as the core is a sign of the difference between socialist morality and superiority over other social forms of morality.

Collectivism is the principle of civic moral construction. It is a code of conduct that all citizens should follow in social interactions and public life.

Loving the motherland, the people, labor, science, and socialism is the legal obligation and moral responsibility that every citizen should undertake.

Professional ethics is the code of conduct that all employees should follow in their professional activities. Family virtues are the code of conduct that every citizen should follow in their family life.

Marxism holds that morality is not the "good will" inherent in the natural nature of human beings, but an ideological relationship based on a certain social and economic foundation, and is a special kind of social ideology or superstructure. As an ideological relation, in its general nature, it is a reflection of the relationship between social objects and materials, and is a form of social consciousness that is determined by and serves the material conditions of society, especially economic relations. As a special social ideology, morality has a special essence and prescriptiveness that distinguishes it from other forms of consciousness, so that morality becomes a "practical spirit" to grasp the real world by virtue of concepts such as good and evil, righteousness and injustice, fairness and partiality, honesty and hypocrisy. This Marxist view of the essence of morality provides us with a basic theoretical basis and methodological guidance for understanding the intricate moral phenomena in today's society.

The essence of Marxist morality says: The essence of morality is a form of social consciousness, which in the final analysis is determined by the economic foundation and is a reflection of social and economic relations. The nature of the socio-economic base determines the nature of the moral system of the society.

The interests expressed in economic relations directly determine the basic principles and main norms of the moral system. The common interests in social life determine the common moral concepts of all classes. Changes in social, economic, and economic relations lead to changes in morality.