What is the translation of Zhu Xi s teaching is clear at the top, and vulgar beauty is at the botto

If the husband is like this, it is to teach the light on the top, the vulgar beauty on the bottom, the way of the first king can be restored to the world, and the afterglow of its legacy will be there and in the party.

In fact, the main point of translation should fall on the "such as", "husband such is" means, "if it is like this", then what does this "is" refer to in the previous text? So let's look at the previous text: "The person who makes the edict does not take his memorization and recitation, but takes his knowledge of righteousness."

Abandon the six theories of word industry, and treat the court directly, visit the important affairs of the times, and not exhaust the hidden and difficult things to know. The lexicon should be slightly more literal, so that it is mainly deep and concise, and it is necessary to be able to distinguish the interests and disadvantages, and apply the law as the work. The martial arts also enabled the scholars to release (imitate) the system of scripture and righteousness, and to refer to the decision, and to issue books such as the "General Essentials of the Martial Arts", and to discuss them more, make up for their legacy, and make them recite and study and establish their science.

Then the small and big talents have to achieve something, and they are not sick by secular learning. ”

The meaning of this remark: The criterion for employing people in the imperial examination cannot be judged by whose article is ornate in rhetoric, but by its subtle words. During the court examination, it is necessary to ask about the handling of government affairs, and not to test any obscure content.

The vocabulary exam should focus on the content, and the martial arts exam should understand the art of war. All kinds of talents have their own use, each showing their strengths, and is not affected by the shortcomings of the previous vulgar teaching.

The overall education advocates that the planning for the imperial examination is that in the study of Taixue and prefectures, counties and counties, there are not only the subjects of virtue, the classics, the sub-sciences, and the history, but also the military, criminal law, farmland and water conservancy, astronomy and geography, and other specialties.

Then the meaning of the follow-up "is to teach the clear at the top, and the vulgar beauty at the bottom" is obvious, "after passing this imperial examination reform method, the imperial court will be politically clear and the people will be morally educated".

Interpretation: If this is done, then the upper level can be enlightened, and the lower level can beautify the customs, and the moral code imposed by the previous kings can be reproduced in the world, and the benefits of this practice can have a good impact on the future.

Teach the clear at the top, and the vulgar beauty at the bottom.

Teaching the truth is the superior method, and vulgar preferences are the inferior method.

This is Zhu Xi's exhortation to the monarch's way of governing the country.

Wu Zao, a talented girl, was depressed for life because of the lack of corresponding talent in the husband she married. Her husband is a businessman, although he cares about her life in every detail, but he doesn't understand her poetry, so this woman who is quite talented in songwriting, **, and painting is miserable, and can only grieve and sing in marriage. Most of her sorrows are tied to the words, the piano is ignorant, the sound is empty, and the words are left on the paper, and the present people do not look at the future generations.

Perhaps because of the disappointment, she never even expressed the feelings for her husband that most female lyricists would write about, but completely used it to pour out her thoughts on marriage, gender roles, and talents. Looking at her words "I wish Yingtai to be near", you can get a glimpse of her mood after marriage:

The curved bar is low, the deep courtyard is locked, and people are tired of combing and wrapping at night; Hate the vast sea, I have felt that this body has fallen, that can be a lot of green lights, dusk has arrived, and another shadow has been added. The most unreasonable, even if I am interested in pity, I don't understand and pity me, how can I sit in the book window? Calculate to drive away the difficulties, avoid the fashion is easy, ask for cover, embroider the curtain and push the lying.

Women are the ones who please themselves", but Wu Zao didn't know how to comfort her lonely heart because of her husband's incomprehensible amorousness, she was sad and depressed, and even lazy to make up.

This kind of word is tasteless when translated into the vernacular, you have to, just take it literally.

Familiarize yourself with the thoughts.

Zhu Xi must read the book well before reading it, so that everything he says comes from my mouth. Then I think about it, so that it is all from my heart, and then I can have it. As for the doubts about the meaning of the text, and the opinions are wrong, then they should also be humble and quiet, and do not be hasty (jù).

It's a trade-off. If you first make a statement for yourself, and do what you want, in order to test its congestion, then it is especially unreasonable, and you will not wait to say it and give in first. It is difficult to question and reproach each other.

And those who seek the comfort of their reasoning and examine their rights and wrongs will also be changed by the accepted opinions of the public opinion. Grab, change, correct. And there is no way to stand still.

Large rate Large rate mostly. Xu Xing stood but stood back. Described as cautious. , where the movement is quiet, such as attacking the wood, first its change and then its program program wood knot. ；If you untie the rope, if you don't make sense, you will ignore it and ignore it. This method of reading books is also.

Whoever reads a book, must straighten out a few cases A few cases generally refer to the table. This refers to the desk. , make it clean and upright, put the books in order, straighten the body, and take care of the books.

Looking at the words, the child is called "boy". The same applies hereinafter. Break it down and read it clearly.

It is necessary to read word by word, not to mistake a word, not to miss a word, not to have more words, not to pour a word, not to be far-fetched and memorized, and to memorize it reluctantly, which means that the article is not familiar with it, and it is memorized sentence by sentence in mind. , just to recite it more often, naturally catchy, and never forget it for a long time. The ancients said, "If you read a book a thousand times, you will see its meaning when you read it a thousand times, and you will naturally understand its meaning when you read it a thousand times."

A thousand times, a number of extreme words, is not a definite reference. During the Three Kingdoms, Dong Yu once said, "Read a hundred times and see yourself". Later generations recited this sentence as a reading experience.

If you are familiar with it, you don't need to explain it, and you know its meaning. Yu taste said, there are three ways to read, which is to the heart, to the eyes, and to the mouth.

If the heart is not here, then the eyes are not careful, and the heart and eyes are not single-minded, but they are only wandering and casual. You must not memorize it, nor can you remember it for a long time. Among the three, the heart is the most urgent.

When the heart is there, don't the eyes and mouth care?

Note: "Familiar Reading and Thinking" is selected from "Zhuzi Reading Calligraphy" selected by Zhang Hong and others of the Song Dynasty. Zhu Xi (1130-1200), a native of Wuyuan, Huizhou (now Jiangxi), was a famous philosopher and educator in the Song Dynasty.

As long as you are reading, you have to tidy up your desk, make it neat and clean, put the books neatly, make your body straight, look at the books with your eyes, read the words carefully, and experience carefully. To read loudly, not a single word can be wrong, not one word less, or one more word, not a word reversed, not rote memorization, to be familiar with the article, naturally catchy, and never forget. The ancients said:

You have to read the book to be truly comprehended. If you read it well, you don't need to explain it, and you will know what it means. I've read three times, and they are:

The heart, the eyes, and the mouth. If the heart is not there, then the eyes do not look carefully, the heart is not attentive, just casually recited, can not remember, and remember not long, if three arrives, the heart to the most important. When the heart arrives, the eyes and mouth naturally arrive.

The contents of the ancient notes.

The content of the annotations of ancient books is very rich, and the system can be said to be all-encompassing. From the interpretation of words and pronunciation to the clarification of the purpose of the chapter, from the explanation of the source of allusions to the examination of the system of famous objects, from the reading of analytical sentences to the prompt grammar, all the places that the annotator thinks may cause dyslexia or difficulty in comprehension, all of them are annotated or explained. Broadly speaking, there are roughly the following:

1) Explain the meaning of the word.

The meaning of words is the basis for understanding semantics. Therefore, the ancients generally began by annotating the meaning of ancient books, and explaining the meaning of words became the basic work of annotating ancient books. The interpretation of the meaning of words in the old notes of ancient books is different from the interpretation of words in dictionaries, and its interpretation of the meaning of words must be combined with the specific context, and what it explains is the meaning of the word in a specific linguistic environment, that is, the specific or temporary meaning of the word.

There are two main ways to interpret the old notes of ancient books, one is to interpret the words directly, and the other is to interpret the words in the meaning of the sentences. In addition, when explaining the meaning of words, Guzhu also pays attention to distinguishing the differences between synonyms.

1. Direct interpretation.

Original text: Han Jib, Wu Ernuo. Too punctual for Hedong. Cao Qiu was born in Dou Changjun.

Cao Qiusheng, please see. Chu people proverb. Get **100 pounds.

It's better to get Jibu Yinuo. How did you get this sound in Liang Chu. And the servants of Chu.

The foot is also a Chu person. He refuses to be a servant. Bu Dayue.

Generous gift. It is a famous book.

Zilu has no promise. I am afraid that he will forget to lose his trust. Therefore, I dare not stay in the promise.

Jibu is unique. If you cover your words, you will have faith. Therefore, it is not to the second promise.

There is no night's sleep. It's even harder to do without two promises. **100 pounds.

It's not as good as a promise. The weight of one promise can be known. After the sub-road.

When second to none.

Meaning: In the Han Dynasty, there was a man surnamed Ji named Bu, and he promised him once in his life. When he was a local official in Hedong, he said bad things about Cao Qiusheng at Dou Changjun.

Cao Qiusheng went to see Ji Bu and said, as the saying goes, it is better to get a hundred catties of **, it is better to get Ji Bu's promise. How can you get this kind of fame in Liangchu? Besides, I am also a Chu person, and you are also a Chu person, why do you reject me like this?

Ji Bu was very happy when he heard this, so he gave Cao Qiusheng a very rich item. Since then, Jib's fame has grown.

What Zilu promised to honor today will not be delayed until tomorrow. Because I was worried that I would forget it occasionally, I didn't dare to make a promise to the next day casually. Ji Bu dared to promise, because his promise must be trustworthy, so he would not make a second promise.

It's harder to make an overnight commitment, and it's harder to make a second commitment. The weight of one hundred catties of ** is not enough to catch up with a promise, and the weight of his commitment can be understood. After the sub-road, it should be second to none.

What does it mean to refuse the depth of the servant? Deep, here it means severe, very, very, extraordinary.

What does it mean? Author, notable, famous. As a result, his fame became even more prominent.