What is the temple number of Gojong ? What does it mean?

It is generally believed that the temple number originated in the Shang Dynasty, such as Taijia for Taizong, Taiwu for Zhongzong, and Wuding for Gaozong (Chengtang may be Taizu). Taizu and Gaozu opened the national industry, Shizu and Taizong carried it forward, and Sejong and Gaozong were all the good names of the lord of the order. In addition, "Sejong", like "Sejong", has the meaning of imperial transfer within the imperial family, and most of these Sejong and Sejong did not smoothly enter the throne, and many of them were taken by force.

The temple number was very strict at first, and according to the standard of "ancestors have merit and ancestors have virtue", the founding monarch is generally the ancestor and successor monarch who has the ability to govern the country.

Generally speaking, the choice of the temple number is not completely in accordance with the law, but it also has the meaning of praise and disapproval for reference. Taizu and Gaozu opened the national industry, Shizu and Taizong carried it forward, and Sejong and Gaozong were all the good names of the lord of the order. It is said in the law:

Virtue covers all things and is said to be high; The merit is grand and high; The cover is said to be high on the same day. Therefore, Gaozu and Gaozong are very high praise, and Gaozu is mostly used on the founding emperor. The founding emperors of the past dynasties were either Taizu or Gaozu.

In contrast, although Gaozong is also relatively high praise, but because most of the successive emperors of the past dynasties will have other suitable nicknames, it seems to be relatively few, the famous Gaozong is Tang Gaozong Li Zhi, Song Gaozong Zhao Gou, Qing Gaozong Qianlong three people.

"Xuanzong" is not a good temple number (Xuanzong, Zhenzong, Lizong, Taoism and other temple names indicate that people are good Xuanxuan).

Generally speaking, the choice of the temple number does not strictly refer to the law, but it also has the meaning of praise and disapproval:

1. Taizu and Gaozu opened a national industry;

2. Taizong carried forward;

3, the ancestor, the holy ancestor, and the ancestor of Cheng fought the world again;

4. Sejong is the reputation of the lord of the order, but it also refers to the deviation of the lineage;

5. Renzong, Xiaozong, and Ruizong are benevolent and filial piety sages;

6. Zhongzong and Shengzong are the masters of Zhongxing;

7. Zhezong, Xingzong, Chengzong, and Xianzong are the kings of success;

8. Su Zong has the will to rise but has not succeeded, and he is powerless;

9. Xianzong, Xuanzong, and Jingzong have meritorious deeds;

10, Ning Zong is too cowardly;

11. Dezong was forced to flee due to turmoil;

12. Gaozong turned from prosperity to decline;

13. Xuanzong, Zhenzong, Lizong, and Taoism are good people;

14. Wen Zongwen is weak and incompetent;

15. Wu Zong prefers force;

16. Duzong, Dingzong, and Shunzong are only transitional monarchs and have little influence;

17. Mu Zong and Guangzong reigned for a short time and acted less;

18, Huizong has no way to govern the country, and the country is broken;

19. The Emperor is mediocre and decadent;

20. Mourning and Sizong are applied to the more tragic monarch of the dead country.

It's not a good temple number, it's medium! The temple name is actually the name of the emperor when he is enshrined in the temple, after all, the emperor's name cannot be called. Our common temple numbers are Taizu, Gaozu, Shizu, Shengzu, Taizong, Gaozong, Xianzong, Suzong, and so on.

Generally speaking, the choice of the temple number does not refer to the law, but it also has the meaning of praise and disapproval: Taizu and Gaozu opened the national industry; Taizong carried it forward; Shizu and Chengzu open a new era; Sejong has the reputation of being the lord of the order, but it also refers to the deviation of the lineage; Renzong, Xiaozong, and Ruizong are benevolent and filial piety sages; Xianzong and Shengzong are the masters of Zhongxing; Zhezong, Xingzong, Chengzong, and Xianzong are the kings of success; Su Zong had the will to revive but did not succeed, and he was powerless; Wen Zongwen is weak and incompetent; Wu Zong prefers force; Mu Zong and Guangzong reigned for a short time and acted less; Huizong has no way to govern the country, and the country is broken; Xizong and Xizong are mediocre and decadent; Mourning and thinking are applied to the more tragic monarchs of the dead country.

Xuanzong, Zhenzong, Lizong, Taoism, etc., are good Xuanxuan, so they are not good temple numbers.

The Xuanzong we often hear is not a good temple number, these temple names are praised, and the reigning emperor is so good and Xuanxuan.

In the orthodox dynasty, most of the temple numbers truly reflect the merits and demerits of the emperor, which is different from the blind accumulation of ornate words in the name. The temple number provides a more reliable clue for historians to study the emperor's rule and understand the gains and losses during his reign.

Some people have checked the relevant regulations of the nickname and said that the word "Xuan" is a beautiful name, but this statement does not seem to be the mainstream view of historians.

Xuan, refers to the morning star. It is bright when it is not light, but it is dark when it is dark. Tang Xuanzong's nickname is taken from the meaning of "first bright and then dark". This is very consistent with Li Longji's life experience.

Xuan should refer to his early Ming monarch and his later years, referring to this inconsistent rule.

Xuanhu, Xuanhu! Unreliable righteousness. The implication is that Li Longji is unreliable when he is the emperor and ??

Xuan is a nickname, and it doesn't look like a compliment.

The original name of the temple number should be Yuanzong, avoiding the Tang Dynasty ancestor Li Yuan, and changing the Yuan to Xuan. The Kangxi Emperor of the Qing Dynasty was named Xuanye, and the people of the time avoided it and changed Xuan to Yuan. Such as Hong Liang Ji Zhiping in the treatise:

So far, so far, so far, so far. So far, the yuan is this and Xuan, which means to the great-grandson. Xuanyuan mutual transfer, ancient is a common practice.

Xuanzuo is nicknamed, and its meaning is "the star of enlightenment". That is to say, the front is bright and the back is dark, and each has its own merits and demerits.

Xuanzong is not a good temple number, Xuanzong Xuanzong, Xuanzong and Xuanzong means that there are good and bad, stable in the early stage, and there are good ones, but the later stage is too mysterious, so give a Xuanzong.

Let me first say, from a historical point of view, the one who has this title should be Tang Xuanzong Judging from his evaluation, or from one of his actions, he should not be a very good temple number, after all, the final behavior is not too good, so this should not be a good temple number.

Taizu and Gaozu opened the country's business; Taizong carried it forward; The ancestors, the holy ancestors, and the ancestors of the Cheng Dynasty fought the world again; Sejong has the reputation of being the lord of the order, but it also refers to the deviation of the lineage; Renzong, Xiaozong, and Ruizong are benevolent and filial piety sages; The Holy Father is the Lord of Zhongxing; Zhezong, Xingzong, Chengzong, and Xianzong are the kings of success; Su Zong had the will to revive but did not succeed, and he was powerless; Xianzong, Xuanzong, and Jingzong have meritorious deeds; Ning Zong was too cowardly; Dezong was forced to flee in turmoil; Gaozong turned from prosperity to decline; Xuanzong, Zhenzong, Lizong, Taoism and other good Xuanxuan; Wen Zongwen is weak and incompetent; Wu Zong prefers force; Duzong, Dingzong, and Shunzong are only transitional monarchs and have little influence; Mu Zong and Guangzong reigned for a short time and acted less; Huizong has no way to govern the country, and the country is broken; Xizong is mediocre and decaying; Mourning and thinking are applied to the more tragic monarchs of the dead country.

But in terms of font size, Xuanzong has no meaning of merit.

Xuanzong is not a good temple number, which means that he is bright first and then dark, wise in his early years, and dim in his later years.

Xuanzong is not a good temple number, and it is mysterious and mysterious. It means that he made the Tang Dynasty mysterious and mysterious, and he was almost about to lose the country.

Xuanzong, as a temple name, can refer to the following monarchs (in chronological order):

Tang Xuanzong Li Longji, reigned 712-756.

Li Xuanzong Li Weiyu reigned from 1662 to 1671.

Li Longji (685 762), the temple name is Tang Xuanzong, and the year name is Xiantian, Kaiyuan, and Tianbao.

Xuanzong is the emperor's temple number.

Yes, the heavens and the earth are yellow, but it represents change.

Answer. Gaozong "are all praise for the lord of the shoucheng, generally set by the successor to the emperor, but also regarded as the affirmation of the predecessor, generally speaking, the temple number of the selection of the year bridge word is not completely in accordance with this fierce law, but there are also positive and negative meanings in reference. Taizu and Gaozu opened the national industry, Shizu and Taizong.

Carry it forward, Sejong, Gojong, etc. are all the good names of the lord of the order. The law says: Virtue covers all things and is said to be high; The merit is grand and high; The cover is said to be high on the same day.

Therefore, Gaozu and Gaozong are both very high praise, and most of them are used in the founding emperor. The founding emperors of the past dynasties were either Taizu or Gaozu.

In contrast, although Gaozong is also relatively high praise, because most of the successive emperors of the past dynasties will have other suitable nicknames, it is relatively rare, and the famous Gaozong is also Tang Gaozong Li Zhi.

Song Gaozong, Zhao Gou, Qing Gaozong.

Qianlong three.

Of course, Gaozong is a good temple number, Renzong and Taizong are the best temple numbers, which are praise for the emperor and are very good.

On the whole, Gaozong belongs to the temple number of the medium scattered match, but the merit is secondary, and even if there is one, it will not lead to the immediate collapse of the dynasty; The reign time of Gaozong is generally longer, and most of the emperors of the current dynasty have one of the best reigns.

Gojong is a good temple name, an affirmation of his political achievements during his reign.

How can Qianlong be regarded as a prosperous monarch? What is the prosperous era of Kangqian, go and look at the data of the late Ming Dynasty, and then talk about the prosperous era, moreover, the temple number of Gaozong is the best for Qianlong, make good use of He Shen to help him come forward to be greedy, Qianlong is the Zhao Gou of the year, and He Shen is the Qin Yu of the year.

In fact, most temple names have nothing to praise or disparage, they are just the honorific titles of the next generation to the elders. Therefore, "Gaozong" is not necessarily a good reputation.

Guangxu's temple name is "Dezong".

Given by later generations, they wore high hats to their ancestors.

The basic logic of the temple name is very clear: the founding emperor is called "ancestor", and the heir emperor is called "zong". "Later Han Shu Guangwu Emperor Ji I" Li Xian notes: ""Li": 'Ancestors have merit and ancestors are virtuous. "Meritorious, that is, the work of laying the foundation; Virtue, that is, the virtue of success.

For example, Zhao Kuangyin, the founding emperor of the Song Dynasty, was called "Song Taizu", and the successor emperor Zhao Guangyi was called "Song Taizong", and then the lower row was "Zhenzong", "Renzong", "Yingzong" and ......At the end of the Song Dynasty, there was a "sect" and no "ancestor".

Under normal circumstances, the temple number of the founding emperor will be set as "ancestor", such as Liu Bang, the founding emperor of the Han Dynasty, because Liu Bang's exploits are too great, so Han Gaozu and Han Taizu are talking about Liu Bang. The founding emperor of the Tang Dynasty, Li Yuan, had the temple name Tang Gaozu.

Although the emperor with the temple name "Zong" was not the founding emperor, he was also an emperor who made great contributions to the country. For example, Liu Heng, Emperor Wen of the Han Dynasty, who opened up the rule of Wenjing, his temple name is Han Taizong. The temple name of Emperor Liu Che of the Han Dynasty is Han Shizong. and the famous Tang Taizong Li Shimin.

The heart can control righteousness. Proper system.

The prestige is all ready to be said. Prestige is terrifying, and etiquette is like.

Generally speaking, the choice of the temple number does not refer to the law, but it also has the meaning of praise and disapproval. Taizu and Gaozu opened the country's business, Shizu and Taizong carried it forward, Shizong and Gaozong all kept the good name of Chengling, Renzong, Xuanzong, Shengzong, Xiaozong, Chengzong, Ruizong, etc. are all Ming monarchs and sages, and Zhongzong and Xianzong are all masters of Zhongxing. In addition, Zhezong, Xingzong, etc. were all good emperors who made a difference.

Shenzong and Yingzong are insufficient, Dezong and Ningzong are too cowardly, Xuanzong, Zhenzong, Lizong, Taoism and other good Xuanxuan, Wenzong and Wuzong are praised and depreciated, Muzong and Jingzong are quite meritorious, Guangzong and Xizong are mediocre and rotten, and Mourning Sect and Sizong can only perish.