Eating meat does not mean that killing is supported, and selling pork is not killing

Why be so persistent, it's so tiring.

Generally speaking, buying or eating pork is not killing, but killing a pig by one's own instructions, or killing it with one's own hands, is killing.

Hello! Bai killing pigs is killing, only selling but not killing, not killing. You can pay attention to selling pork dao genus does not belong to killing, that is, it is the inner good thought.

If the heart can always generate good thoughts, it will be a blessing. Secondly, when selling meat, not to deceive or deceive is to keep the precepts. When the customer arrives, the smile is opposite, that is, the generosity, the buyer scolds, and does not complain, that is, the humiliation.

If you can cultivate and do so, you will be good together.

You sell meat copy.

When the knife is slashed, you say that if it is yours.

Bai body, will you be happy? The animal is more attached to its body, and anyone who eats a bite of its meat will remember it in its consciousness, and when you are not in good health, you will find it to collect debts! Do you think there will be good results?

There will always be fortune in life, and the same is true if you don't do this kind of industry! It's best to quit! Of course, there is also an allusion that talks about the daughter-in-law of the pig butcher who practiced at home, chanted Buddha for every life she killed, and finally cultivated to the Elysian World!

I wondered. No one kills, no one sells all kinds of meat. What do you eat? How to live? If you really have a Buddha in your heart, let everyone stop eating meat, so that no one in the world will kill?

Count, this karma is quite serious, I participated in killing, and found a career that benefits others and altruism. I hope that everyone will accumulate virtue and do good, and read more "The Four Teachings of Lifan" and "Taishang Induction".

Summary. The study of abstaining from killing is sometimes translated as the precept of non-killing: that is, the study of abstaining from killing.

Sheng, literally translated as resting life, resting one, that is, breathing life. Any aggregate continuum that has the root of life, or that is created by attaching to that aggregate continuum, is called "birth." "Raw" includes:

Three situations do not count as killing.

The study of abstaining from killing is sometimes translated as the precept of non-killing: that is, the study of abstaining from killing. Sheng, literally translated as resting life, resting one, that is, breathing life. Any aggregate continuum that has the root of life, or that is created by attaching to that aggregate continuum, is called "birth." "Raw" includes:

1.Human: Anyone who is reborn in human interest is called a "human being" from the first mind of the mother's womb until death. 2.

Animals: elephants, horses, cows, dogs, chickens, and even mosquitoes and ants; 3.Inhuman:

Such as yaka (yaka), hungry ghosts, dragons, gods, etc. Since plants do not have a life root, they are only unconscious "non-grasping colors" and are not "born", so they are not included.

Killing is the deliberate taking of the life of a person who has a living interest. Suicide is also homicide. Methods of killing include killing oneself, teaching others to kill, causing the other person to die through praise or encouragement, and abortion.

When carrying out end-of-life care, we must be very careful: do not persuade the dying patient to give up his attachment to life, nor to admire the beauty of future lives, but only to persuade him to let go of his attachment to external things such as relatives and property, remind him of the good deeds he has done and help him to do good deeds, and teach him to remember the merits of the Buddha and other meditation practices.

The following circumstances do not constitute offences of killing:1Unintentional - he didn't think about it:

I'm going to kill it (him) in this way." Acting without intent to kill, resulting in the death of the other person. For example, while building a house, you accidentally drop a rock and accidentally crush the person below.

2.I don't know—he doesn't know" by which it (he) will die. "And to take action, resulting in the death of the other party.

For example, if you unknowingly feed poisonous food to a dog, the dog will be poisoned. Because you don't know, you don't commit it.

3.Actions without the intent to cause the other person's death – actions that result in the death of the other person without the intention of causing the other person's death. For example:

When someone is sick, he gives medicine to the sick and he dies of complications.

4.The madman - due to the relationship of bile, etc., and has the madness that cannot be **. 5.

Disturbed people - Confused minds due to the relationship between ghosts and gods, etc. When fire and **, dung and sandalwood appear at the same time, he can't tell the difference between good and bad. This is the criterion for judging.

We all know that Buddhism does not kill living beings, and it does not allow believers to kill, but different branches of Buddhism have different views on the issue of eating meat, so some Buddhists do not eat meat, but there are also some branches of Buddhism that allow believers to eat meat. So, if you don't kill and only eat meat, will you create karma for killing?

Shakyamuni Buddha advocated not killing, but he ate meat during his lifetime, and Devadatta, a cousin of the Buddha at that time, advocated not eating any meat, and was criticized by the Buddha. Of course, Shakyamuni Buddha did not eat all kinds of meat, he believed that the three pure meat can be eaten by the monks, and the so-called three pure meat must meet these three conditions at the same time: he did not see the animal killed with his own eyes, he did not hear that he killed it for himself, and he did not kill it for his own desire.

Buddhism was not set in stone when it was introduced to China during the Han Dynasty, and when it was first introduced to China, there was no rule that Buddhists could not eat meat, but this changed during the reign of Emperor Xiao Yan of Liang. Emperor Wu of Liang Xiao Yan was a believer in Buddhism, and he could also feel the prosperity of Buddhism at that time from the "Four Hundred and Eighty Temples of the Southern Dynasty", which was not unrelated to Emperor Wu of Liang's advocacy of Buddhism. Xiao Yan was very moved to see in the Buddhist scriptures that the Bodhisattvas could not bear to eat the flesh of all living beings, so he took the lead in vegetarianism, and naturally the monks of the whole country followed and did not eat meat, and Chinese Buddhism began not to eat meat from then on.

Buddhists in other parts of the world still eat meat to this day, such as monks in Japan and Thailand.

So this question depends on whether it is according to the Buddhist view in China or the Buddhist view in other parts of the world, in short, killing is forbidden in the Buddhist teachings of all parts of the world, and it is believed that it will create killing karma, and as for eating meat, it must be analyzed according to the Buddhist teachings in various places.

According to Shakyamuni Buddha's view, he did not prohibit believers from eating meat because of the unavoidable reason, not that he really advocated that Buddhists eat meat, and not eating the flesh of all living beings is more conducive to cultivating the compassion of Buddhists.

It should also be, after all, there is no killing without buying and selling, and if no one eats meat, no one will take the initiative to kill, so even if you don't do it yourself, it is impossible to completely get rid of responsibility.

Yes, eating meat indirectly leads to killing, because there is no harm if there is no trade, so eating meat is also promoting killing.

Of course, there is no problem with such an approach. Not involved, not a butcher. There's nothing to say at all, and that's very normal.

Eating meat without killing will create killing karma, because there will be a market when there is demand, and it is precisely because someone eats that someone will kill, so eating is the fundamental reason for killing karma. That's why the monks are vegetarians.

Summary. Non-killing refers to one of the five precepts in Chinese Mahayana Buddhism, which refers to not killing "sentient beings", which essentially refers to "sentient beings with souls", which is manifested as having eyes, ears, nose, tongue, body, mind, and thoughts. Dear, you only witnessed the killing, but did not participate in the killing.

Three situations do not count as killing.

Dear, what you mean by not killing is not intentional homicide?

Hello, that's the case, I'm a confinement lady, converted, today my employer asked me to kill chickens, I said I don't kill, and then she asked me to help her get it, what did she do, I couldn't help it, I was **, is this considered killing.

Three situations do not count as homicide.1 In the case of mental illness, an intermittent psychotic person does not bear criminal responsibility during a psychotic episode. 2 Minors under the age of 14 are justified in self-defense3 Acts of duty, bailiffs carrying out death sentences, soldiers in a state of war, and police officers who need to do so.

Dear, this situation is not a <> of killing

Dear, you are absolutely assured.

Why. Because you didn't commit an act of killing, you're not the principal.

Well. Non-killing refers to one of the five precepts in Chinese Mahayana Buddhism, which refers to not killing "sentient beings", which essentially refers to "sentient beings with souls", which is manifested as having eyes, ears, nose, tongue, body, mind, and thoughts. Dear, you only witnessed the killing, but did not participate in the killing.

Dear, don't worry, you really didn't kill <>