Semiotics definition of semiotics, what is semiotics

Symbols: One of the basic concepts of semiotics.

Semiotics is the study of the essence of symbols, the laws of development and change of symbols, the various meanings of symbols, and the relationship between symbols and various human activities. The application of the principles of semiotics to specific fields gives rise to sectoral semiotics.

Indication Symbol:Indicative, because of a certain relationship between the sign and the object, especially the relationship between cause and effect, adjacency, part and whole, etc., can prompt each other, so that the receiver can think of its object, and the function of the indicator sign is to draw the interpreter's attention to the object. The most fundamental property of an indicator sign is to direct the interpreter's attention to the symbol object.

Resembling symbols:The likeness sign points to the object by means of "inconicity": "one sign replaces another, because resemblance" "Any perception has a shape that acts on the senses, so that any perception can find an likeness to another object, and who says that any perception is a potential likeness".

Semiotics or semiology, in a broad sense, is the study of symbolic communicationHumanities, which covers all related characters, signal characters, passwords, and ancient civilization marksSign languageof science.

However, due to the wide scope of coverage, in the Western world.

of the humanities was not taken seriously until structuralism emerged in the second half of the twentieth century.

The philosopher who called on the magazine "Tel Quel" to oppose Jean-Paul, Sartre's existentialism.

A series of studies on the cultural representation of symbols in Russia before the Communist Revolution are heavily cited, so that the formal emergence of what is now referred to as semiotics can be counted in the 1960s.

History of the discipline. The founder of modern semiotics was Saussure.

Together with Peirce, they each proposed their own basic system of semiotics in the early 20th century, but semiotics itself remained on the fringes of the academic world, until the 60s, when Saussure's semiotics took off under the name of structuralism, when semiotics and structuralism were almost one and the same.

In the 70s and 80s, structuralism broke through itself and became post-structuralism.

Semiotics played a great role in this, and the Peirce model replaced the Saussure model as the basis of contemporary semiotics.

Symbols are actually quite a complex concept. Everyone may have a different understanding, and even the classics often have a different understanding. The common theories are that symbols are the intermediary and carrier of information.

So the sign must be material, and it must convey a message that is fundamentally different from the carrier itself in order to represent something else. The message conveyed by the symbol should be a social message, that is, a special meaning agreed upon by social habits, rather than given by individuals. This view organically unifies the materiality and ideology of symbols, and is therefore recognized by most scholars.

This way of defining the concept of sign is derived from the Swiss linguist Ferdinand de Saussure's theory of the duality between the signifier and the signified.

Arrogant Kerr Lonely Kerr

In symbols, there are both sensory materials and spiritual meanings, and the two are inseparable. For example, the traffic lights at intersections are no longer meant to illuminate people, but to represent a traffic rule. This connection between the sign and the reflected object is achieved through meaning.

Symbols are always symbols with meaning, and meaning is always expressed in the form of certain symbols. The constructive role of symbols is to establish a connection between perceptual signs and their meanings, and to present this connection in our consciousness.

Abstraction. Cassirer understands the symbol as a form that moves from the particular abstract to the universal. "There is an ability to separate relationships in people.

This ability to separate relationships was called "reflection" by the German philosopher Herder. That is, one is able to extract certain fixed components from the floating stream of reminiscence and sensibility, and thus separate them for study.

This ability to abstract is not found in animals. This shows that the idea of relationship is the idea of relying on symbols, and without a rather complex system of symbols, the idea of "relationship" is simply impossible. Therefore, "without a system of symbols, man's life is confined to his biological needs and practical interests, and there is no way to find a way to the ideal world".

Symbols: One of the basic concepts of semiotics.

(1) The companions of language symbols, such as the height of the sound, the size, the speed of the speed, the font, size, thickness, neatness or scribbling of the text, etc., are all companions of the sound language or writing, also known as paralanguage. Paralanguages are not only auxiliary to language, they also have their own meaning.

2) Non-verbal symbols are posture symbols such as movements, gestures, expressions, gaze, posture, etc. Because they can also convey information in the same way as language, some people also call it "body language". In general, posture symbols can be used independently or in combination with language, and they play an important role in shaping the context (communication situation).

3) Non-verbal symbols are materialized, active, and stylized symbols, which are independent and active. Language is not the only inherited system of ideas. Various non-verbal symbolic systems such as rituals and customs, coats of arms and flags, clothing and food, ** and dance, fine arts and architecture, homes and courtyards, cities and consumption patterns, and so on are all included.

These symbolic systems can be found in all spheres of human life.