How to understand Tao begets one, one begets two, two begets three, and three begets all things .

It means that the "Tao" gives birth to a process of all things from less to more, from simple to complex.

"The Tao is nothing, and there is born out of nothing." The Tao gives birth to one, and "one" represents space, the carrier of yin and yang. "Two" represents yin and yang. "Three" represents yin, yang, and harmony. "All things" represent everything in the material world.

The Tao is unique in that it contains the two qi of yin and yang, and the two qi intersect to form a state of uniformity, in which all things arise.

This is a saying in Taoist culture:

Tao begets one, one begets two, two begets three, and three begets all things" is from the forty-second chapter of Lao Tzu's Tao Te Ching.

The meaning is: Tao gives birth to one, and the other is Taiji; Life two, the second is yin and yang; Two begets three, and three is heaven, earth and man; Three begets of all things, and all things are all things.

"Tao begets one, one begets two, two begets three, and three begets all things. The meaning of the "Tao" is to express the "Tao" to Yin Chunsheng to carry all things from less to more, from simple to complex process.

From: Chapter 42 of Lao Tzu's Tao Te Ching is Lao Tzu's theory of cosmogenesis.

Huainanzi Tianwen Xun is one of the earliest philosophical explanations of it that we have seen so far: "The Tao (曰曰設) begins with one, and one does not arise, so it is divided into yin and yang, and yin and yang are combined and balanced and all things are born." Therefore, it is said:

One life is two, two is three, and three is everything". According to the explanation of "Huainanzi", "two" is "yin and yang", and the third is "yin and yang harmony".

Translation: The Tao is unique in that the Tao itself contains the two qi of yin and yang, and the two qi of yin and yang intersect to form a state of uniformity, in which all things arise.

Dao Shengyi

Dao begets one, which means that the Great Dao incarnates the origin of all things in the universe.

One, contains these three aspects - oneness, unity, unity.

Uniqueness, that is to say, one is the only origin of all things in heaven and earth, and there is no other.

Oneness means that the state of oneness is oneness.

Unity, that is, the harmonious state of yin and yang balance.

Life two

Two is the dualistic opposite, or can be understood as the two opposing attributes of yin and yang, from this point of view, life two, that is, Tai Chi gives birth to two instruments.

The second refers to yin and yang. The Tao itself contains two opposing aspects. The unity of yin and yang is the "Tao". Thus, both opposing sides are contained in the "one".

Two begets three

Three, that is, a new state of harmony, no matter how things and their opposites move and transform, there will be a third state of relative equilibrium and relative harmony, and everything will arise from this, which is also the "three begets of all things".

Summary. Tao gives birth to one, one is Tai Chi; Life two, the second is yin and yang; Two gives birth to three, and the third is the coordination of yin and yang; Three begets of all things, and all things are all things. 1. One:

This is a numerical representation that Lao Tzu used to replace the concept of Tao, that is, Tao is absolutely unparalleled. 2. 2: refers to yin and yang.

The Tao itself contains two opposing aspects. The unity of yin and yang is the "Tao". Thus, both opposing sides are contained in the "one".

3. Three: That is, the third person that arises from the contradiction and conflict between the two opposing aspects, and then generates all things. 4. Negative yin and embrace yang:

Back to the shade and to the sun. 5. Impulse to be harmonious: rushing, conflicting, blending.

This sentence means that the two qi of yin and yang conflict and become a state of uniform harmony, thus forming a new unity. 6. Lonely, widowed, and not valley: these are all humble words used by ancient monarchs to call themselves.

7. Godfather: Father, some scholars interpret it as "beginning", some interpret it as "this", and some interpret it as "rules". It has the meaning of fundamental and guiding ideology.

What is the meaning of Tao begetting one, one begetting two, two begetting three, and three begetting all things?

Tao gives birth to one, one is Tai Chi; Life two, the second is yin and yang; Two gives birth to three, and the third is the coordination of yin and yang; Three begets of all things, and all things are all things. 1. One: This is a numerical representation that Lao Tzu used to replace the concept of Tao, that is, Tao is absolutely unparalleled.

2. 2: refers to yin and yang. The Tao itself contains two opposing aspects.

The unity of yin and yang is the "Tao". Thus, both opposing sides are contained in the "one". 3. Three:

That is, a third person that arises from the contradiction and conflict between two opposing aspects, and then generates all things. 4. Negative yin and embrace yang: back yin and yang.

5. Impulse to be harmonious: rushing, conflicting, blending. This sentence means that the two qi of yin and yang conflict and become a state of uniform harmony, thus forming a new unity.

6. Lonely, widowed, and not valley: these are all humble words used by ancient monarchs to call themselves. 7. The Godfather:

Father, some scholars interpret it as "beginning", some interpret it as "this", and some interpret it as "rules". It has the meaning of fundamental and guiding ideology.

The third is the combination of yin and yang.

Tao begets one, one life gives birth to two, two begets three, and three begets all things" comes from the forty-second chapter of Lao Tzu's Hail "Tao Te Ching", which is Lao Tzu's theory of cosmogenesis. When Lao Tzu speaks of "one", "two", and "three", he refers to the process by which "Tao" creates all things. The main story is.

One, two, three, these numbers, do not put.

One, two, and three are seen as concrete things and specific quantities.

They simply represent a process in which the Tao gives birth to all things from less to more, from simple to complex and pure. Huainanzi Tianwenxun is one of the earliest philosophical explanations of it that we have seen so far: "The Tao (曰曰設) begins with one, and one does not arise, so it is divided into yin and yang, and yin and yang are combined and all things are born."

Therefore, it is said: one life is two, two is three, and three is everything". According to the explanation of "Huainanzi", "two" is "yin and yang", and the third is "yin and yang harmony".

Tao begets one, one begets two, two begets three, and three begets all things" This is the view of objective idealism.

The main characteristic of objective idealism is to transform a certain spirit (reason, idea, cosmic spirit, absolute idea, absolute spirit, etc.) that is detached from matter and any individual into an independent objective existence, and to make it the origin of the world and the creator of all things.

It believes that the original nature of the world is not the subjective spirit of the wheel man, but is determined by the spirit of the objective existence of the super-empty and bright, and that all things and phenomena in the world are derivatives or manifestations of this spiritual entity, and that the so-called objective spirit of objective idealism is just another name for God.