What is the next sentence of I go in the wilderness, and I will go to the wheat ?

Updated on culture 2024-03-29
4 answers
  1. Anonymous users2024-02-07

    I go in the wilderness, and I will reap the wheat" The next sentence is: Controlled by the big state, who is because of whom? Roughly speaking, who will respond to my appeal to the great powers, and who will do it. Cause: Response; Extreme: And take care of it, do it.

  2. Anonymous users2024-02-06

    From "The Book of Poetry, the Wind and the Carriage".

    It means that I walked slowly in the field, and the ridges were covered with wheat.

    Key words: 芃 (péng): the grass is luxuriant.

    The Wind is a poem in the Book of Songs, the first collection of poetry in ancient China, and is the work of Mrs. Xu Mu in the Spring and Autumn Period.

    This poem shows a profound patriotic thought in the strong contradictions and conflicts, and shows a strong ideological and artistic nature.

    Original text: Ride and drive, return to the Marquis of Mourning. Drive the horse slowly, and talk about it. The doctor is trekking, and my heart is worried.

    Neither I can do it, but I can't turn it around. I can't think far.

    If I don't have it, I can't spin it? I can't think about it.

    Zhi Bi Aqiu, words pick its grasshoppers. Women are kind and have their own actions. Xu people are especially, childish and crazy.

    I walk in the wilderness, and I can reap the wheat. Controlled by the big state, who is the cause of whom? Doctors and gentlemen, there is no self. What Baier thinks is not as good as what I think.

    Translation: Drive the light car and gallop quickly, and go back to mourn the Marquis of Wei. The whip drove the road far away, and it was not long before he arrived in Caoyi. Dr. Xu Guo traveled to me and made me worried.

    If you refuse to agree with me, how can you turn back and return to the promised land. Compared with your poor heart, I can't give up thinking about the country. They didn't agree with me, and they couldn't cross the river and return to their hometown. Compared to your poor heart, I am in love with the country.

    Ascend to the hill and pick fritillary to cure melancholy. Women are soft-hearted and nostalgic, and they have their own reasons and clues. The people of Xu Guo blamed me, I was really arrogant and stupid.

    I walked slowly through the field, and the ridges were covered with wheat. If you want to go to a big country to complain, who can rely on whom to help? Doctors and gentlemen, don't be especially resentful of me. You've thought about it hundreds of times, so why don't I run it myself.

  3. Anonymous users2024-02-05

    Explanation of Tsuno.

    Judah Outside. "Poems, Lu Song, and Introduction": The public can abide by the law of the birds, be thrifty and sufficient, be lenient and love the people, and work hard in agriculture and grain, and graze in the wilderness.

    Song Zeng Gong's "Political Priorities of the Dynasty": The officials relied on the wall to consolidate themselves, plundered the wilderness, took prisoners of their children, and took away the accumulation of gold and silk. ”

    Word decomposition Explanation of 坰 坰 ō A suburb far from the city. radical : earth; Explanation of 野 野 ě suburb, outside the village:

    Field. Wild views. Wild Tours.

    Wild fun. Picnic. Field.

    Four Wilds. Country. Boundaries, scopes:

    Dividing line between. Visual field. Refers to the status of non-government, as opposed to "dynasty (俹)".

    Asano. Shimono. Opposition.

    Wild History. Unreasonable, no politeness: barbarism.

    Crude. Huge and.

  4. Anonymous users2024-02-04

    I do what I mean.

    Kiss, "I walk in the wilderness, Peng Peng Qimai" is from "The Book of Songs, Qin Feng, Female Chicken Song". "I go in the wilderness" refers to the nomadic people grazing cattle and sheep on the grassland, walking freely; "Pengpeng Qimai" refers to the wheat seedlings that grow vigorously in the fields, indicating the arrival of a good harvest. This poem expresses the nomadic people's free and easy way of life and their desire for a good harvest, vividly depicts the harmonious coexistence of nature and human life, and is one of the classics in ancient Chinese poetry.

Related questions
7 answers2024-03-29

"I go in the wilderness, and I can grow my wheat" came from Mrs. Xu Mu of the pre-Qin Dynasty"Ride". >>>More

8 answers2024-03-29

Chun Shenjun, one of the "Four Gentlemen" of the Warring States. >>>More

6 answers2024-03-29

Good words are warm in three winters, and bad words are hurtful and cold in June"days"The sentence comes from "Mencius", which talks about the role of the external environment and people's factors on the war, the former sentence is to say that a good time is not as good as a good geographical situation, and the latter sentence is to say that a good geographical situation is not as good as the strength of all people to work together. We have to critically assimilate Mencius's thoughts, because today we say that matter determines consciousness, and yet consciousness can react on matter. In fact, he is warning the monarch from one side that as long as we are kind to the people, even if there is a war, we have nothing to fear. >>>More

7 answers2024-03-29

Seen by the author] Yuan Mei.

The shepherd boy rode the ox, and the song vibrated the forest. >>>More

5 answers2024-03-29

I have a house facing the sea.

Spring. From tomorrow onwards, we will communicate with each and every one of our loved ones. >>>More