Where does my wheat come from?

"I go in the wilderness, and I can grow my wheat" came from Mrs. Xu Mu of the pre-Qin Dynasty"Ride".

1. Original text. I walk in the wilderness, and I can reap the wheat. Controlled by the big state, who is the cause of whom? Doctors and gentlemen, there is no self. What Baier thinks is not as good as what I think.

2. Translation. I walked slowly through the field, and the ridges were covered with wheat. If you want to go to a big country to complain, who can rely on whom to help? Xu Guo.

Doctors and gentlemen, don't be especially resentful of me. Even if you have a thousand clever plans, why don't I run them myself.

Background of creation. This poem is considered to have been written in the first year of the Weiwen Dynasty (659 BC). According to the record of "Zuo Chuan: the second year of Min Gong (660 BC)".

In the winter of December, the Di people are guarded, Wei Yi is a good crane, the crane has a Xuan, the general fights, and the people who receive the armor are all called 'making the crane'. ...and Di people fought in Xingze, and the guard division was defeated. "Be a defender.

After being occupied by the Di people, Mrs. Xu Mu was so anxious that she wrote this poem.

From "The Book of Poetry, the Wind and the Carriage".

It means that I walked slowly in the field, and the ridges were covered with wheat.

Key words: 芃 (péng): the grass is luxuriant.

The Wind is a poem in the Book of Songs, the first collection of poetry in ancient China, and is the work of Mrs. Xu Mu in the Spring and Autumn Period.

This poem shows a profound patriotic thought in the strong contradictions and conflicts, and shows a strong ideological and artistic nature.

Original text: Ride and drive, return to the Marquis of Mourning. Drive the horse slowly, and talk about it. The doctor is trekking, and my heart is worried.

Neither I can do it, but I can't turn it around. I can't think far.

If I don't have it, I can't spin it? I can't think about it.

Zhi Bi Aqiu, words pick its grasshoppers. Women are kind and have their own actions. Xu people are especially, childish and crazy.

I walk in the wilderness, and I can reap the wheat. Controlled by the big state, who is the cause of whom? Doctors and gentlemen, there is no self. What Baier thinks is not as good as what I think.

Translation: Drive the light car and gallop quickly, and go back to mourn the Marquis of Wei. The whip drove the road far away, and it was not long before he arrived in Caoyi. Dr. Xu Guo traveled to me and made me worried.

If you refuse to agree with me, how can you turn back and return to the promised land. Compared with your poor heart, I can't give up thinking about the country. They didn't agree with me, and they couldn't cross the river and return to their hometown. Compared to your poor heart, I am in love with the country.

Ascend to the hill and pick fritillary to cure melancholy. Women are soft-hearted and nostalgic, and they have their own reasons and clues. The people of Xu Guo blamed me, I was really arrogant and stupid.

I walked slowly through the field, and the ridges were covered with wheat. If you want to go to a big country to complain, who can rely on whom to help? Doctors and gentlemen, don't be especially resentful of me. You've thought about it hundreds of times, so why don't I run it myself.

From the "Book of Songs" and "Poetry, Wind and Carriage": "I walk in the wilderness, and I can enjoy the wheat." "It was to the effect: I walked in the field and saw the wheat seedlings growing luxuriantly.

Ride and drive, return to the Marquis. Drive the horse slowly, and talk about it. The doctor is trekking, and my heart is worried.

Neither I can do it, but I can't turn it around. I can't think far.

If I don't have it, I can't spin it? I can't think about it.

Zhi Bi Aqiu, words pick its grasshoppers. Women are kind and have their own actions. Xu people are especially, childish and crazy.

I walk in the wilderness, and I can reap the wheat. Controlled by the big state, who is the cause of whom? Doctors and gentlemen, there is no self. What Baier thinks is not as good as what I think.

I walk in the wilderness, and I can enjoy the wheat" from the "Book of Poetry, National Style, Hu Feng", which roughly means: I walk through the field, how lush and fragrant! The wheat grows!

The wheat grows luxuriantly; Peng Peng has the meaning of "fragrant" from the homonym, and it seems that the wheat is in the ripe and harvestable period, suggesting that there will be a harvest when going to the appeal this time. ）

These two sentences sound, there is a happy and excited mood in!

It means that I walked slowly in the field, and the ridges were covered with wheat. I walk in the wilderness, and I can reap the wheat. From the pre-Qin Lady Xu Mu's "Zaichi", this poem is considered to be in the first year of Weiwen (659 BC).

When the country was occupied by the Di people, Mrs. Xu Mu was so anxious that she wrote this poem.

Original

Ride and drive, return to the Marquis. Drive the horse slowly, and talk about it. The doctor is trekking, and my heart is worried.

Neither I can do it, but I can't turn it around. I can't think far. If I don't have it, I can't spin it? I can't think about it.

Zhi Bi Aqiu, words pick its grasshoppers. Women are kind and have their own actions. Xu people are especially, childish and crazy.

I walk in the wilderness, and I can reap the wheat. Controlled by the big state, who is the cause of whom? Doctors and gentlemen, there is no self. What Baier thinks is not as good as what I think.

Translations

Drove the light car and galloped quickly, and went back to mourn the Marquis. The whip drove the road far away, and it was not long before he arrived in Caoyi. Dr. Xu Guo traveled to me and made me worried.

If you refuse to agree with me, how can you turn back and return to the promised land. Compared to your unsophisticated opinions, my ideas may not be unworkable. They didn't agree with me, and they couldn't cross the river and return to their hometown. My heart can be shown to you without concealment, and I am very fond of my country.

Ascend to the hill and pick fritillary to cure melancholy. Women are soft-hearted and nostalgic, and they have their own reasons and clues. The people of Xu Guo blamed me, I was really arrogant and stupid.

I walked slowly through the field, and the ridges were covered with wheat. If you want to go to a big country to complain, who can rely on whom to help? Doctors and gentlemen, don't be especially resentful of me. Even if you have a thousand clever plans, why don't I run them myself.

I walk in the field, and the wheat is densely covered with wheat.

I walk in the wild, Peng Peng Qimai" from the "Book of Songs, the Wind and the Carriage", Chang Slip Grip is the last sentence of "Carriage", the scene depicted in this poem not only shows the author's relaxed and happy mood, but also closely connected with the profound connotation of the poem.

In China's traditional culture, the field is regarded as an important part of local culture and folk culture. When the author sees this fertile field and sees the lush wheat seedlings, he will have a love for his hometown and a love for life. Therefore, the poem "I go in the wilderness, and I can grow my wheat" is actually a kind of praise and praise of the author's local culture.

In the poem "Ride", the author expresses his deep attachment and love for the motherland through his own personal experience. In the last sentence, the field scene depicted by "I walk in the wilderness, and I can grow my wheat" is the epitome of the great rivers and mountains of the motherland. Through this poem, the author organically combines the beauty of the motherland with his love for the motherland, and expresses the author's infinite love and longing for the motherland.

In the process of walking in the fields, the author saw the lush growth of wheat seedlings and realized the preciousness of life and the beauty of life. Therefore, the poem "I go in the wilderness, and I can grow my wheat" is also the author's praise for life and love for life. This kind of reverence for life and love for life is exactly the attitude we should uphold in our daily life.

"I go in the wilderness, and I can enjoy the wheat" expressed feelings

The poem "I walk in the wilderness, and I can enjoy the wheat" not only expresses the author's pleasant mood of walking in the fields, but also implies his love and longing for the motherland, and also contains a profound philosophy of life. The emotions and philosophies contained in this poem have profound enlightening significance for each of us.

When we walk in the fields and see the lush wheat seedlings, we should also be like the author, and have a deep awe and love for life, life, hometown, motherland and other beautiful things. We must also learn to understand the true meaning of life from daily life and maintain a positive attitude towards life. Only in this way can we truly grasp the profound meaning of this poem.

Summary. Hello, dear, "I walk in the wilderness, and I walk in the wheat" means: I walk slowly in the field, and the wheat on the ridges is dense.

I do what I mean.

Hello, dear, "I walk in the wilderness, and I walk in the wheat" means: I walk slowly in the field, and the wheat on the ridges is dense.

Dear, shouting round "I walk in the wilderness, Peng Pengqi wheat" comes from the pre-Qin period, the full text is as follows: Carry the car and drive it, and return to the Wei Hou. Drive the horse slowly, and talk about it.

The doctor is trekking, and my heart is worried. Neither I can do it, but I can't turn it around. I can't think far.

If I don't have it, I can't spin it? I can't think about it. Zhi Bi Aqiu, words pick its grasshoppers.

Women are kind and have their own actions. Xu people are especially, childish and crazy. I walk in the wilderness, and I can reap the wheat.

Controlling the eggplant Li Yu Dabang, who is trembling and seeping late? Doctors and gentlemen, there is no self. What Baier thinks is not as good as what I think.