What is the highest level of tea? What is the highest level of tea drinking?

Tea ceremony. Take "harmony" as the highest level.

The use of etiquette, harmony is precious. The way of the first king, Si is beautiful. (The Analects of Learning.)

The time is not as good as the location, and the location is not as good as the people. (Mencius, Gongsun Chou) "Those who are harmonious are also the way of the world." (The Mean.)

Since ancient times, Chinese culture has attached great importance to the harmony of "harmony" and "harmony between man and nature".

"There is harmony, harmony, peace, harmony, harmony, harmony, harmony, harmony, and even the harmony and unity of man and self, man and others, man and society, man and nature.

The "harmony" in the tea ceremony is the harmony between people, the harmony between people and the environment, people and utensils, and the harmony between things. With people, with self, with things, with heaven and earth, with nature, so as to achieve "things and self."

2. The realm of "unity of heaven and man".

"And" in the tea family

Pei Wen's "Tea Narrative" said, "Its nature is clear, its taste is light and clean, its use is clean, and its function is harmonious." Participate in hundreds of products without mixing, and drink more and be alone. Cook the tripod water, and in the shape of a tiger. Everyone obeys it, and never gets tired of it. If you get it, you will be safe, and if you can't, you will be sick. ”

Song Huizong's "Daguan Tea Treatise".

It is said that "if the tea is a thing, it is good at the delicate spirit of Ou Fujian, and the spirit of Zhongshan River." Removing stagnation and purifying the stagnation, leading to the harmony of the Qing Dao, it is not a mediocre person who can be known; Diluted and concise, the rhyme is high and quiet, and it is good to get it when it is not too late. ”

Du Yu of the Western Jin Dynasty's "Xun Fu": "Adjust the mind and the inside, and relieve fatigue." Tea can be peaceful.

Chao made up for it. The second rhyme Su Hanlin five days Yangzhou Ancient Tower Temple cooking tea": "Neutralization is like this tea, and it is not easy to receive water." Tea is neutral.

Tu Long's "Tea Talk" "Only if the heart is in tune, you can call a bonfire."

What is talked about is the sum of the tea people.

Lu Yu's "Book of Tea".

In the "Four Vessels", the design of the wind furnace is based on the Confucian "Book of Changes".

The "Bagua" and the "Five Elements" doctrine of the Yin and Yang family. The wind stove is cast with the words "Kan Shang Xun Xia is separated from the middle" and "the body is five elements to go to a hundred diseases". The design of the bell is: "Fang Qi Ear, with the right order; Wide its edge, to the far also; Grow its umbilicus to keep the center. ”

Zhang Yuan's "Tea Record" "Tea is nourished in water, water is in a vessel, soup is made in fire, the four must be indispensable". Tea, water, utensils, and fire complement each other. The utensils are earth, wood, and metal, and tea is the harmony of the five elements of metal, wood, water, fire, and earth.

According to the definition of cultural studies, there are broad and narrow meanings of culture that are commonly used today.

Culture in a broad sense refers to the sum of material and spiritual wealth created in the process of human social history and practice, that is to say, everything created by human beings in the process of transforming nature and society belongs to the category of culture.

Culture in the narrow sense refers to the ideology of society, that is, spiritual wealth, such as literature, art, education, science, etc., but also includes social systems and organizations.

Therefore, tea culture should be divided into broad and narrow senses. Tea culture in a broad sense refers to the sum of material and spiritual wealth in the entire development process of tea. Tea culture in a narrow sense refers specifically to its "spiritual wealth" part.

In the book "Chinese Tea Culture", Professor Wang Ling advocated a narrow sense, and she emphasized: "The study of tea culture is not the study of natural phenomena such as the growth, cultivation, production, chemical composition, pharmaceutical principles, and health care effects of tea, but the work of natural scientists." Nor is it simply the study of tea plus the archaeology of tea and the history of tea development.

Our mission is to study the cultural and social phenomena that arise from the application of tea. ”

According to the study of cultural studies, culture can be divided into two systems: technology and value. The technical system refers to the technical, artifactal, impersonal, and objective things that human beings process caused by nature; The value system refers to the normative, spiritual, personal, and subjective things formed by human beings in the process of processing nature and shaping themselves. These two systems form a unity through language and social structures, that is, culture in the broad sense.

Thus, the value system of culture is narrowly defined as culture.

The internal structure of culture includes the following levels: material culture, institutional culture, behavior culture, and mentality culture. <>

The material culture layer is the sum of human material production activities and products, and is a tangible cultural thing with material entities. The institutional culture layer is a variety of social behavior norms formed by human beings in social practice.

The behavioral culture layer is the behavior pattern that is conventionally expressed in the form of etiquette, folk customs, and customs in interpersonal communication.

Mentality culture is the subjective factors such as values, aesthetic tastes, and ways of thinking that are nurtured by human beings in social consciousness activities, which are equivalent to the concepts of spiritual culture and social consciousness that are commonly referred to. This is the core of the culture.

Then, tea culture should also have such four levels.

Episode 5 of the baby in the mountains of the wilderness.

Tea, a thirst-quenching thing. The experience and mood of drinking tea are similar and different. The five realms in tea, are you in the realm or abroad?

1. Overseas borders.

Whenever you start drinking tea, the taste of tea is the same - bitter. The tea has a single taste, the taste buds have not yet been opened, and even drinking all the tea is the same feeling. At this time, the "tea flavor" has not yet entered the country, so it is called "the territory outside the country".

Second, the initial situation.

After drinking tea for a short time, I gradually developed the ability to distinguish between tea. You can drink the bitterness and sweetness of tea, and you can clearly distinguish the type of tea. It is still impossible to experience the taste of tea after subdividing it, but it can gradually enter the country, so it is called "the first realm".

3. Rhyme.

After drinking more tea, you can experience the details of tea taste more sensitively, and begin to be able to distinguish the combination of water and tea in the mouth, the texture, thickness, cottonness, fullness of tea soup, the retention of taste, shengjin, sweetness, throat rhyme, and tea taste at the bottom of the tongue. At this time, tea tasters gradually pursue the "rhyme" taste of tea, so it is called "rhyme mirror".

Fourth, the state of consciousness.

"Sleep" is not the "sleep" of sleeping, but the "sleep" of "discovery". At this time, drinking tea is already a feeling: the feeling of making tea, the feeling that tea brings to people, and the feeling between people.

At this time, the initial realm and the rhyme can gradually stop caring, and the perception of life can be "perceived" by you, and a good or bad breath can be easily captured by you. Seniors often say: This tea already knows what it is like at first glance, and there is no need to drink it.

When talking about this realm. At this time, you have completed the awakening of life, so it is called "enlightenment".

Fifth, the cultivation of the realm.

Once you have attained the "state of enlightenment", you should enter the "state of cultivation" after you have attained enlightenment. Tea is medicine, but there is much to learn. It is as ordinary as the earth, but it can give birth to all things and contain all things. Bow your head to learn from the earth, and look at each other to meet with tea.

Tea, quiet but not dry, tranquil and moderate, treat people equally. Those who taste tea or make tea should also have this sentiment, use tea as a medium, cultivate the mind and self in life, so it is called "cultivation".

Take this as a habit of life, and then the order of this cooking is also very stable, and it can also spread this culture well. Just by smelling this smell, you can know what kind of tea it is, what kind of water he uses, and what kind of tea utensils it should use.

Answer: Tea tasting is the appreciation of color, fragrance, taste, and shape, and at the same time rise to the feeling of the soul, and develop into a kind of poetic spiritual realm of pursuit, is a kind of aesthetic satisfaction full of life interest, and is a kind of spiritual sustenance, tea tasting can be divided into three realms: "a drink cleanses and sleeps, and the love waves are full of heaven and earth." This first realm.

Then drink my mind, and suddenly sprinkle light dust like rain." This second realm. "Three drinks will lead to the Tao, why bother to break the troubles".

This third realm. The first realm can be understood as "clear" drinking tea can make people sober, send loneliness, stay away from drowsiness, can cleanse the mind, make people open-minded, wash away from sleep and reach the clear realm. The second realm can be understood as "harmony" is the spiritual enjoyment, when the sleep is removed from the consciousness, people's minds will be purified, appear ethereal and clear, crystal clear, the dirt in the heart is washed away, and the unevenness of life will be scattered to the pores.

It can be said that "tea is refreshing and poetry, the sky is clear and the heart is clear", "the dust heart is washed away, and the sound of a tree cicada is oblique" into a higher spiritual enjoyment. The third realm can be understood as "quiet", which can be said to be the highest state of tea tasting, not only to be detached from the world, but also to get the greatest aesthetic pleasure, is a very high taste of life enjoyment This artistic conception can be said to be the best place for thousands of years of literati and ink writers to diligently pursue Tao Yuanming's style of "leisurely south mountain"! No wonder Kyaukran sighed:

This thing is unknown to the world, and the world's drinkers deceive themselves", so they shouted: "I know the tea ceremony all the truth, only Danqiu has to be like this".

I think it is to drink tea anytime and anywhere, and very professional, I have a friend who is very fond of drinking tea, even in the car has a set of more portable tea sets, and every time is very particular, must be brewed in a variety of ways, will not spoil tea casually, I think this is really quite a high realm.

I think the highest level of tea drinking is that there are high requirements for tea utensils, tea types and water quality, and at the same time, I am very familiar with some of the processes of tea making, and I also have a lot of attention to tea drinking.

Through the taste of tea, you can smell what kind of tea this tea is, where it comes from, and what its advantages are, which is the realm of drinking tea.

Summary. The highest artistic realm of ordering tea is the tea hundred opera, the so-called tea hundred opera, refers to the use of soup flowers to conjure up a variety of flowers, birds, fish, insects, poultry and beasts and other graphics, the subtlety of a tea soup to the extreme, so that future generations are amazed. It can be said that the popularity of ordering tea is not only tea drinking, but also aesthetics.

In the Tang Dynasty, although the trend of drinking tea had spread to the people, the main consumer group of tea was still the upper class, and it was only in the Song Dynasty that tea ushered in its true heyday. "Tea flourished in the Tang Dynasty and flourished in the Song Dynasty", in the Song Dynasty, teahouses, tea houses, tea shops, and tea houses were all over the streets and alleys. "Seven things to open the door in the morning, firewood, rice, oil, salt, sauce, vinegar tea", people have compared tea with firewood, rice, oil and salt, which shows the position of tea in daily life.

I am asking a question and answer the main life assistant teacher Shishi, the answer to your question is:

The highest artistic realm of ordering tea is the tea hundred opera, the so-called tea hundred opera, Zen tour refers to the use of soup flowers to conjure up a variety of flowers, birds, fish and insects, poultry and beasts and other graphics, the subtlety of a tea soup to the extreme, so that the future generations are amazed. It can be said that the popularity of ordering tea is not only tea drinking, but also aesthetics. In the Tang Dynasty, although the trend of drinking tea had spread to the people, the main consumer group of tea was still the upper class, and in the Song Dynasty, tea ushered in the real heyday of the quarrel.

"Tea flourished in the Tang Dynasty and flourished in the Song Dynasty", in the Song Dynasty, teahouses, tea houses, tea shops, and tea houses were all over the streets and alleys. "Seven things to open the door in the morning, firewood, rice, oil, salt, sauce, vinegar tea", people have compared tea with firewood, rice, oil and salt, which shows the position of tea in daily life.

The highest level - tea ceremony: integrate philosophy, ethics and morality into tea activities, cultivate one's self and taste life through tea tasting, and achieve spiritual enjoyment. There are Tang poems as evidence, wild springs, fireworks and white clouds, and they sit and drink fragrant tea and love Beishan.

Weizhou under the rock couldn't bear to go, and the Qinghong Bird Jujube Stream was murmuring in the twilight. Introduction: The tea ceremony is the way to appreciate the beauty of tea.

The tea ceremony is also regarded as an art of life for cooking and drinking tea, a life etiquette that uses tea as a medium, and a way of life that uses tea to cultivate one's body. It is a very beneficial ritual of harmony and beauty by making tea, appreciating tea, smelling tea, drinking tea, and enhancing friendship, cultivating virtues, learning etiquette, and appreciating traditional virtues. Drinking tea can calm the mind and calm the mind, help to cultivate sentiment and remove distracting thoughts.

The spirit of the tea ceremony is the core of tea culture. The tea ceremony is known as the embodiment of Taoism. The tea ceremony originated in China and later spread to the West.

The highest level of tea is "tea Zen taste", which means that tea and meditation are inseparable and integrated. This quote emphasizes the close relationship between tea and meditation, indicating that the process of drinking tea can be seen as a meditative experience.

In traditional Chinese culture, tea is seen as a drink associated with spiritual practice. In the process of drinking tea, people can precipitate their minds and make themselves more calm, focused, and relaxed. At the same time, tea can also promote people's thinking and exploration, so that people can perceive nature and life more keenly.

This change in the mind is similar to the experience of meditation, so "tea Zen taste" has become an important concept in the tea ceremony.

Tea and meditation also have a deep connection in Japanese culture. Bodhidharma, the founder of Zen Buddhism in Japan, drank tea to keep himself pious and focused. The tea ceremony is also seen as the embodiment of the spirit of Japanese culture, and the natural, fresh, and streamlined aesthetic concept expressed in the tea ceremony is closely related to the attitude of Zen Buddhism.

The pursuit of an atmosphere of "harmony and tranquility" in the tea ceremony is also inseparable from the pursuit of meditation.

In short, the phrase "tea Zen taste" is a very incisive reflection of the intrinsic connection between tea and meditation. Tea can be seen as a meditative experience, where you can drink tea to calm your mind, explore nature and life. In the tea ceremony, the spirit of meditation is also brought into full play, and the aesthetic concept of the tea ceremony, which emphasizes the natural, fresh, and streamlined Buhan, is also closely related to the attitude of Zen Buddhism.

Therefore, "Tea Zen Taste" has an important position in both tea ceremony and meditation. <>