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He wrote during his second exile to the Yuanshui and Dongting areas of Hunan, and his major works were formed during his long exile in the second long period. He said in the poem "Shijiang": "Take the boat to Yuan", "the morning is in vain, the sunset is in the sun", and "enter the Pu".
"Yuan" is Yuanshui, "Vain Zhu" is Changde, and "Chenyang" is Hanshou. "Shijiang" expresses the wish to meet the distant ancestor Emperor Shun, who was buried in Jiuzhi Mountain, in the territory of Ningyuan, Hunan. If Qu Yuan is in the north of the Han Dynasty, he must first sail out of the summer water, follow the Han River, cross the Yangtze River, drift the Dongting, and then go up the Yuan Xiang to reach Cangwu.
Only in the Taojiang and Pupu areas, you can reach Jiuzhi Mountain as long as you cross Yuanxiang.
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Second banishment. There are many disagreements about the date of writing, but there are probably the following four opinions: one says that it was written during the reign of King Huai of Chu, the second is that it was written in the early years of King Xiang of Chu, the third is that it was written during the second exile, and the fourth is that it was written before his death.
The third opinion is predominant.
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The second time, we just learned.
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Categories: Culture Arts >> Literature >>**.
Analysis: Sima Gong said in "The Biography of Qu Mo Yuanyuan" that Qu Yuan was "well-read and strong-minded, clear in controlling chaos, and skilled in rhetoric", which shows that Qu Jie Yinyuan is a smart person, and he should be a "genius of the world" in his blind state. Because of this, Shangguan Dafu "hurt his ability" and made King Huai "angry and relegated", which was also the reason why he was exiled for the first time.
Because King Huai did not listen to Qu Yuan's advice and believed Zilan's words, he entered the country of tigers and wolves, so that he died in a foreign land.
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Qu Yuan was exiled twice.
1. First exile.
In the eleventh year of King Zhou (304 BC), Qu Yuan wandered to the north of Han. Qin and Chu are compounded, contrary to Qu Yuan's plan, and the traitor must have slander and harm him, avoid the northern part of the Han Dynasty, and there should be a last resort, so "Thoughts" has the intention of wanting to return.
2. Secondary exile.
From the twenty-first year of the reign of King Zhou to the thirty-sixth year of King Zhou (296 BC to 279 BC), Qu Yuan was exiled to a remote region in the south for the second time. The route of this exile, according to the analysis of "Lamentation", started from Yingdu (Jiangling County, Hubei), first went southeast down the river, passed through Xiashou (southeast of Shashi, Hubei), and entered the Yangtze River through Dongting Lake in the distance of Longmen (the east gate of Yingdu), then left Xiapu (Hankou, Hubei), and finally arrived at Lingyang (said to be the south of present-day Qingyang County, Anhui). Up to 18 years.
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The first time was in the north of Han, upstream of the Han River, and the second time was in the area of Dongting Lake in Hunan.
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As we all know, Qu Yuan won the trust of King Huai of Chu at first, but later, because of a few words of advice from Mr. Zhang Yi, King Huai transferred him to the frontier, so that he died in a foreign country. There has always been a lot of suspicion, could it be that Mr. Qu Yuan's exile was just because of a few simple words of advice? Recently, I read about Mr. Qu Yuan's masterpiece, and after thinking about it carefully, it suddenly dawned on me that the real reasons for Mr. Qu Yuan's exile may be the following:
Mr. Qu Yuan himself is not the material of an official, the so-called official, who has a wide mouth, can eat all directions, a sharp mouth, and can argue through the ages; can talk like a river, can hide and deceive; Someone who can talk endlessly on different occasions.
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It should be because he was framed because of his country, and he was put on the frontier.
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Grapevine Qu Yuan Engaged: So you know.
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Before the exile: Once, King Chu Huai drafted a "constitutional decree". Qu Yuan wrote a draft and didn't finish it, Shangguan doctor Jin Shang wanted to tamper with his manuscript when he saw it, but Qu Yuan didn't allow it, and Jin Shang held a grudge against Tong Qingshi in his heart.
In order to win the favor of King Chu Huai, Jin Shang was very jealous of Qu Yuan's talent, so he said that Qu Yuan's bad words were buried in front of King Chu Huai, and King Chu Huai was very angry when he heard it, thus alienating Qu Yuan, and later dismissed him from his position as a local left disciple and appointed him as a doctor of Sanlu to be in charge of the education of the children of the clan. Jin Shang and his group of villains were still unwilling, and continued to speak ill of Qu Yuan in front of King Chu Huai. King Huai was furious when he heard this, and exiled Qu Yuan to northern Hanbei.
After the exile: After Qu Yuan was exiled, he felt that his great ideals could not be realized, and he hated the villains of Shangguan Dafu very much, and he was also very sad that King Chu Huai did not listen to him.
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The exiled Jiangnan included the southern part of present-day Hubei Province and the northern part of Hunan Province, which at that time were mostly undeveloped grasslands, where Qu Yuan lived a life of poverty and illness, and wrote the magnificent and strangely conceived long poem "Tianwen".
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In 293 BC, in the sixth year of King Qingxiang, the Qin State sent Bai Qi to Yique to attack Korea, and won a major victory, beheading 240,000 people. Qin then sent a letter to the king of Chu, saying: "Chu betrayed Qin, and Qin is ready to lead the princes to crusade against Chu and fight for victory."
I hope you will put your soldiers in order and fight happily. ”
King Chu Qingxiang did not forget the feelings of "rebellion", and pointed out that King Huai finally fell to the end of dying in another country because "his so-called loyal are disloyal, and the so-called sages are not virtuous". This posed a threat to Zilan, so Zilan instructed Jin Shang to go to the king of Qingxiang to slander, so that Qu Yuan was exiled to a remote area in the south for the second time. The route of this exile, according to the analysis of "Lamentation", started from Yingdu (Jiangling County, Hubei), first went southeast down the river, passed through Xiashou (southeast of Shashi, Hubei), and entered the Yangtze River through Dongting Lake in the distance of Longmen (the east gate of Yingdu), then left Xiapu (Hankou, Hubei), and finally arrived at Lingyang (said to be the south of present-day Qingyang County, Anhui).
The state of Qin, who committed suicide, was not satisfied with the compromise and concession of the king of Chu. In the nineteenth year of King Xiang of Chu (280 BC), the Qin general Sima attacked Chu by mistake, and Chu ceded Shangyong and northern Han; In the second year, Qin Bai attacked Chu and took the evil spirits, Deng, and Xiling; In the twenty-first year of King Qingxiang (278 BC), Bai Qi further conquered Yingdu, and King Qingxiang had to flee in embarrassment with those ruling nobles to "protect Chencheng (now Huaiyang County, Henan)". In a state of extreme depression and complete despair, he committed suicide by throwing himself into the Danjiang River on the fifth day of the fifth lunar month.
The year was about 278 BC, the twenty-first year of King Xiang, and Qu Yuan was about 62 years old (born in 340 BC and died in 278 BC).
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Qu Yuan's spirit is the spirit of loving the motherland, adhering to the truth, and preferring to die unyieldingly. The spirit of loving the motherland is to realize the great cause of the unification of Chu, Qu Yuan is ambitious, he helps King Huai to change the law and strengthen the country internally, and advocates joint resistance to Qin externally, so that Chu is once rich and strong; Adhere to the spirit of truthIn Qu Yuan's political career, he insisted on the idea of promoting virtue and power, cultivating the law, and other American political thoughts; During his tenure in office, Qu Yuanzhi was honest and honest, sympathetic to the people, sought benefits for the people, opposed Shiqing Shilu, restricted the privileges of the old nobles, and fought to the death against the decadent Chu aristocratic group.
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