Write an essay using a famous quote from Confucius and Mencius

Confucius's I personally feel that you can use a lot of Analects to make an essay, such as: Threesomes must have my teacher (write about the attitude of learning with an open mind), learn without thinking, think without learning, perish (the combination of hands and brains), have friends from afar, and say that they are hospitable, as for Mencius, there are also a lot, such as being born in sorrow and dying in peace, many classic famous sentences, and people are difficult to learn, etc., which can trigger you to combine your own actual situation, such as your classmates' attitude towards learning and making friends For example, your attitude towards learning and making friends, or the current state of learning and the decline in moral standards in society, etc., you can write an article.

Confucius said, "For the sake of benevolence, but by others? It can be seen from this sentence that Confucius believed that in order to truly achieve "benevolence", one must be conscious, not rely on others to accomplish it, emphasizing the importance of individual subjective initiative in the process of benevolence.

There are many such examples in the Analects, for example, Zi said: "For example, if it is a mountain, it is not a net, and I stop, and I stop." For example, the flat ground, although it is covered with a net, enter, I will go.

The Analects of Zihan) means that if you use earth to pile up a mountain, you still need a pile of soil to pile it into a mountain, but I stopped because I stopped not piling up a mountain in the end, and on flat ground, although there is only a pile of soil, if I want to pile it, it is also because I want to pile it myself. The extended meaning of Confucius's sentence is that no matter what you do, it is decided by yourself, if you want to succeed, if you give up halfway, then you will fall short, you need to accumulate a lot of things, see the big with the small, not give up halfway, whether you succeed or fail, it is determined by yourself, and has nothing to do with other external conditions and environment. Confucius also said, "Is there a day when you can use your strength to be benevolent?

I don't see anyone who is deficient. I don't see it. (The Analects of Liren means that there is no practice of good deeds in a day, and I have never seen a person who lacks strength.)

Maybe there is, but I haven't seen it. From these examples of Confucius, it can be seen that Confucius believed that the way to "benevolence" is "for benevolence", benevolence is something that people have in their hearts, and as long as they practice it, they can achieve "benevolence". In the end, Confucius also divided the practice of benevolence into the difference between a gentleman and a villain, he said that "a gentleman seeks to himself, and a villain seeks to others" ("The Analects of Wei Linggong"), the way for a gentleman to seek benevolence is to "seek for himself", that is, to rely on his own subjective efforts, while the villain is to "seek others", relying on others to achieve benevolence, and the realization of benevolence depends on one's own subjective efforts, which has nothing to do with external conditions, and it is necessary to improve one's moral cultivation through one's own practice, and finally achieve "benevolence".

"Therefore, the heavens will descend on the people, and they must first suffer their minds, strain their muscles and bones, starve their bodies and skins, empty their bodies, and act chaotically, so they are motivated to endure and benefit what they cannot. This passage from Mencius has benefited me a lot......

Inscription. It is said that "the children of poor families are in charge of the house early", but I have never understood it. It was only after reading the story of "Born in Sorrow, Died in Peace" that I understood why. The reason why the children of poor families are in charge of the family early is because they are poor.

Poverty may seem sad, but in fact, it is this sad adversity that makes people learn to survive in the middle.

This passage tells us that the harsh environment can stimulate people's potential and make them better survive and develop. At that time, I also deeply realized this truth.

Once, there was an article in the interest class about the types of ancient texts we came into contact with for the first time. Although I haven't studied this article, I have been exposed to this type of ancient text, and I thought to myself: I have already learned it, and people have to read it 10 times, but I only need to read it 3 times.

So, I did what I had in mind. A few days later, I went to an interest class again, and the teacher asked us to write the ancient text silently. What can I do?

I've only read it a few times, how can I write it silently! At this time, I thought to myself: I guess there are not many people who can write silently!

So, I scanned the class secretly, and everyone except me was struggling to write. It makes me anxious. In the end, my homework book became full of Jianghong.

After this experience, I no longer dare to neglect my studies, and I am no longer arrogant. Later, I studied steadily, one step at a time, and it was no longer like a step to the sky. It is because of this perception that I will study so steadfastly, and I will achieve today's harvest and fruitful results.

This incident taught me that adversity can make me grow!