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The Five Wisdoms are the five wisdoms in Buddhist practice that are used to understand and enlighten the five different forms of the universe. These five wisdoms are:
1.Great Circle Mirror Wisdom: This wisdom relates to the aggregates of color in the five aggregates, which refers to the clear, undifferentiated wisdom that is attained through practice. The Great Circle Mirror Wisdom allows one to observe all phenomena and essences, reflecting the external world like a mirror.
2.Egalitarian Wisdom: This kind of wisdom involves the equality of all dharmas, without distinguishing between you, me, and him, and this kind of wisdom allows people to gradually realize the equality of all things in their practice.
3.Wisdom of Observation: This wisdom refers to the wisdom of observing and understanding all things in depth, including the deep understanding of the emptiness and compassion of the Dharma.
4.Wisdom of Achievement: This wisdom refers to the wisdom of manifesting various incarnations and supernatural powers in order to save sentient beings.
5.Dharma Realm Body Wisdom: This wisdom refers to the original emptiness of the Dharma Realm, that is, all dharmas have no self-nature, they are all born of causes, and this wisdom can make people realize the nature of all dharmas.
In Buddhism, the five wisdoms are necessary for the practice of becoming a Buddha, and through practice and practice, one can gradually develop these wisdoms to better understand the universe and the true meaning of life.
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What do you think wisdom is?
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The five wisdoms refer to the wisdom of the great circle mirror, the wisdom of equality, the wisdom of wonderful observation, the wisdom of what is done, and the wisdom of the body of the Dharma realm.
1. The wisdom of the Great Circle Mirror: The eighth alayas are in the cause position, which contains the seeds of dyeing and purification, so as to give birth to the present of all the Dharmas, and as for the fruit position, it is transformed into the image of all the Dharmas, so the wisdom is called the wisdom of the Great Circle Mirror.
2. Egalitarian Consciousness: The seventh and ultimate consciousness of the position corresponds to the four afflictions of self, self-seeing, slowness, self-doubt, and the difference between self and others, and because of this difference attachment, the eighth consciousness is tainted, and the first six consciousnesses are also tainted, and when it reaches the fruition position, it turns to the equality of all dharmas, that is, the wisdom of truth as reality, so it is called the egalitarian wisdom.
3. Wonderful Observation Wisdom: The sixth consciousness lies in the cause position, which is observed by all the laws of non-action, so it reaches the fruition position and turns into wonderful observation wisdom.
4. The wisdom of the work: The first five senses lie in the cause of the position, and the realm of the five dusts is made by taking the present amount of the tomb, so the wisdom of the cause is transformed into the fruit position, so it is said to be the wisdom of the work.
5. Dharma Realm Body Intelligence: The ninth consciousness is in the causal position, which is the sum of the eight consciousnesses. The eight consciousnesses, the ninth consciousness, also have a different function, and the fruit level is transformed into all the Dharma body nature wisdom of the world, such as the world, so it is called the Dharma realm body nature wisdom.
Explanation of vocabulary. The five wisdoms are the wisdom of the great circle mirror, the wisdom of equality, the wisdom of the wonderful view of the brigade, the wisdom of the mastery, the wisdom of the dharma realm. In the Sutra teaching, there are four wisdoms, and Esoteric Buddhism combines the physical wisdom of the Dharma realm to become the five wisdoms, which correspondingly represent the five Buddhas of the Vajra realm, such as Ajin Nyorai, Baosheng Nyorai, Amitabha Nyorai, Non-empty Achievement Nyorai, and Great Day Nyorai, corresponding to the five Buddhas of Zhongtai in the Tibetan realm.
The five wisdoms represent the five vajra divisions, the treasure divisions, the lotus divisions, the exhaustion divisions, and the Buddha divisions. The consciousness of the Dharma realm is transformed into the consciousness of the dharma realm, the consciousness of the eighth alayas is transformed into the wisdom of the great circle mirror, the consciousness of the seventh end is transformed into the wisdom of equality, the sixth consciousness is transformed into the wisdom of wonderful observation, and the first five consciousnesses are collectively transformed into the wisdom of the dharma realm (i.e., the wisdom of turning into wisdom).
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Some people may ask: Is there any difference between wisdom and wisdom? In fact, there is a big difference between wisdom and wisdom, but people nowadays don't talk about this difference.
However, I only need to mention two idioms to let you know the difference between them. One is "wisdom in urgency", and the other is "wisdom in tranquility". One is the inspiration that bursts out when you are in a hurry, and the other is a state of life that you reach in a state of extreme quietness and desirelessness.
The two are completely different.
To go a little deeper, wisdom does not have a "heart", it does not move the heart, and it does not move the mind. Zhi is also "knowing the sun", which means that it studies things that can be seen and touched. It's like a bright sun hanging there, and everyone is talking about it, unless you're blind, anyone with eyes can see it.
Therefore, the knowledge that can be discussed by anyone with the naked eye is called wisdom.
And that "wisdom", first of all, it has a heart, as long as it is a thing with a heart, it can communicate with "God". And on it are two rich "abundance" words. The two words "abundance" indicate that it is extremely rich, unimaginable, and has no endless content.
The word "Hui" in the middle is like the right side of the word "return", symbolizing a philosophy of "bending". It's very much like what we said about happiness and sorrow, and it will turn around when the time comes. It is not like "wisdom", which studies the simple one plus one equals two, and two plus two equals four, and the more it is studied, the more endless it becomes.
Moreover, when it comes to "wisdom", it's not good to have too much, it's not good to be too strong, but it's good to be clumsy. If you look at it from the point of view of "wisdom", you think that this person is a fool, but if you look at it according to "wisdom", he is a superior person. This is the difference between wisdom and wisdom.
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What is called wisdom is introduced as follows:
Wisdom is the ability cultivated by a complex system composed of multiple subsystems, such as the intellectual system, the knowledge system, the method and skill system, the non-intellectual system, the concept and thought system, and the evaluation system. It includes genetic wisdom and acquired wisdom, physiological and psychological functions, intuition and thinking, intention and cognition, emotion and reason, morality and beauty, intelligence and non-intelligence, conscious and subconscious, existing wisdom and wisdom potential, and many other elements.
Life has a kind of advanced creative thinking ability based on physiological and psychological organs, including all the abilities of perception, memory, understanding, analysis, judgment, and sublimation of nature and humanity.
Wisdom is different from intelligence, and wisdom expresses the comprehensive ultimate function of the intellectual organs, which is similar to the "metaphysical way"; Intelligence is called a "metaphysical instrument" and is a part of life's skills.
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