Why did the ancient Chinese emphasize abstinence and at the same time have children?

It can only be said that this situation is very common, of course, if the wife has no children, the husband may need to take a concubine to continue the incense, and whether there are children or not sometimes determines a woman's family status.

In ancient times, if a woman reached the age of 50 and had no children, her husband could use this reason to divorce her wife, but if the woman helped her husband to mourn her elders, the woman had no one in her mother's family, and her family was poor before marriage and rich after marriage, she could not divorce her wife even if she had no children.

Yes, in ancient times, one of the most important functions of the wife was to pass on the lineage, and if the husband was not fertile, he could divorce.

In fact, both ancient and modern people care very much about their own blood and bloodline, but after all, we Chinese have an old saying called "filial piety has three no queens"! On the premise that a man gives birth to a child, he must be very concerned about the purity of his family's bloodlineBut once a man really can't give birth to a child, out of the continuation and filial piety of his own incense, some men will worry about the woman's "borrowing" to continue the incense!

When watching costume dramas, we will often see a son or daughter popped out of thin air by the king of a certain country or a dignitary, and there is no basis for his words, in order to verify whether he is biological, he turned back and derived a plot of "dripping blood to recognize relatives", in fact, it can be seen through film and television dramas that ancient people attached great importance to the bloodline of their children, in fact, not only in ancient times, but also in modern times, they still attach great importance to the parent-child relationship. On the premise of being able to give birth, people will naturally attach great importance to the bloodline of their offspring, but once they can't give birth, then for the continuation of the family, "borrowing seeds" came into being.

People attach importance to bloodline, but at the same time also pay attention to the continuation of incense, the old people often say that "unfilial piety has three no after the greatest". There are three forms of unfilial piety, no children is the most unfilial performance, the ancients paid great attention to the continuation of the family, although they paid great attention to the family lineage, but once the incense was cut off because men could not have children, it was unfilial piety, in the eyes of the ancients, this is a big thing. So in this case, for the continuation of the family and the continuous incense, the man will encourage the woman to "borrow" the seed to continue his own incense.

For the sake of the continuation of the family and for the sake of their own face, some men would rather take the risk of impure "blood", and would encourage women to borrow seeds to have children, or secretly send them to a distant place to "raise" one.

As the old saying goes, unfilial piety is the greatest, so people attach great importance to future generations, so that the woman can continue the family incense of her own family, so that the family business will be inherited.

This must be to continue the incense, in order to have descendants from their own family business.

Unfilial piety has three nos, sometimes there is really no way to continue their own incense can only use this method.

I think there are three reasons, one is because there are many heirs, in order to avoid the battle for succession; second, because the eldest son was born first and cultivated for the longest time, so the chance of becoming a talent is also the greatest; The third is because the ancient concubines are different, and the concubines are more noble than the concubines. Therefore, in all dynasties, most of the candidates for the crown prince are the eldest sons, and so on.

In all dynasties, every emperor has had many children, but the identity of the first heir is certain, that is, the eldest son. From the first reason, the birth of the eldest son is different, and the ancient emperor's family was more of a brotherly rivalry, because everyone yearns for greater rights, and the emperor's throne attracts everyone all the time. Therefore, in order to reduce or even avoid the occurrence of this situation, it is recognized that the eldest son is the first heir, but this also invisibly brings harm to those eldest sons.

From the second reason, because the eldest son was born first, there was more time and patience to nurture them. To become a qualified king, you have to practice a lot of homework, so you need to work harder than others, and you need more time than others. From the third reason, in ancient times, status was very important, especially for those big families, the first heir must be the official son-in-law, and this is especially true in the royal family.

Even if the eldest son is talented, he can not get as much attention as the son-in-law, because in ancient times, the respect and inferiority were too important, and the concubines who grew up under this unequal treatment often paid more attention to those sisters-in-law, and once they gained power, it was easy to cause family disharmony. It is also possible that the children born by the Zheng clan will be exterminated, but with the continuous change of dynasties, especially in the Qing Dynasty, most of the successors are no longer the eldest sons.

Because of the large number of heirs, the primogeniture system, which was only available to determine the right to inherit the throne, was inherited by the first son of the main wife to avoid the chaos caused by the struggle for the throne, and the primogeniture system was gradually abolished after the patriarchal system was broken.

In order to prevent the rebellion of the struggle for power and the alternation of imperial power, the primogeniture system was transitioned to the greatest extent.

Not because of the lessons of history.

Why did Li Yuan keep establishing Li Jiancheng instead of Li Shimin?

Emperor Wen of Sui abolished the crown prince Yang Yong and established Emperor Yang of Sui instead.

This eventually led to the demise of the Sui Dynasty.

In ancient times, men were inferior to women, and the eldest brother was the father. Generally, the eldest son is used to inherit, but there are also abolition of the eldest son, there is the case of the eldest son Fan disobedience and unfilial piety and the abolition of the prince, and there are also the nine kings of Yongzheng to seize the heir, Li Shimin's Xuanwumen change and the younger son succeeds to the throne.

Of course, the eldest son is the oldest, and he is relatively more mature and stable. Anyway, they are their own sons, think about it, who is the throne passed on is not a pass, but the rules of passing on and passing, if there are no rules, isn't it messed up? There is also the question, what if the emperor wants to pass the throne to the tenth son, but in the end he only has five sons?

Therefore, it is more reasonable to pass on the throne to the eldest son. But if you can't do it with the first son, you can also abolish the establishment of another prince.

The eldest child has a lot of experience and experience.

The order of the young and the old, this is the hereditary system inherited by the emperor in ancient times, and the laws and laws handed down in ancient times will be followed, so the hereditary system will also be used!

The ancients attached great importance to material things, and of course, they are no longer what they used to be, so there is no need to worry too much.

I didn't borrow crutches because crutches were a symbol for most of the older people at the time, and a symbol of their status. They can't do without crutches for their own travel, and it is impossible for them to lend crutches to others, and when they die, it is impossible for their children and grandchildren to lend crutches to others as relics. It's a matter of dignity for the elderly and a family, so no one touches on it.

The above four things have reasons and necessity not to borrow, and most of these things are owned by every family, and borrowing from others is also a superfluous move, everyone learns to protect themselves and can also consider others. If you don't borrow, you don't bother yourself and don't trouble others.

"There are four things that are not borrowed, and the borrowed family is ruined", these four things are: Zhong does not borrow (homonym "end" meaning), coffin does not borrow ("material" homonym wealth of "wealth"), one's own house beam is not borrowed (the beam is used to build a house, there is a long-term meaning), ID card is not borrowed (ID card is very important, and nothing can be done without it).

These four things are the crib, the crutches used by the elderly, the pig-killing knife, and their own medicine jars, most of which are unlucky to be lent out.

Coffins, knives, beds, medicine jars, etc. are not allowed to be outside, because borrowing these things is not good for the family and may lead to death.

1. The crib represents the heir, and if it is lent out, it means that the heir is not prosperous. 2. Killing pigs and knives are lent out for fear that others will do illegal things and affect themselves. 3. Crutches Ancient crutches represent majesty, especially the crutches given by the emperor, which cannot be borrowed.

4. The medicine jar represents the disease, and lending it will spread the disease as well.

Heir: When used as a noun, it has the meaning of succession, inheritance, descendants, etc.

Explanation: The pain and disaster caused by not having children to inherit one's business.

An offspring is a child. This phrase refers to the number of children.

Ming Shen Shouxian's "Sanyuan Ji Bosch": "Emphasizing righteousness and ignoring wealth, how do Xiao Ran's heirs treat." ”

It is the husband who values benevolence and despises money, so what can he do if he does not leave money to his children and grandchildren.

Because Shunzhi and Xuan Ye both had smallpox, but Xuan Ye Fu had a great life。In order to prevent the next emperor from also dying of this disease, the Empress Dowager Xiaozhuang chose Xuan Ye as the emperor, that is, Emperor Kangxi. Xiaozhuang is also very fond of Xuanye.

Because Kangxi had smallpox, he had immunity. When Xuan Ye was two years old, he contracted smallpox.

It's not that he doesn't pay attention to it, but there are better people, so he will snatch away his glorious deeds and not let Shunzhi like it.

Because there are so many sons of the emperor that I can't remember many of them, so it's normal to not get loved.

Not all princes can get their father's love.

In fact, Xuan Ye is very popular with Shunzhi, but in terms of the succession to the throne, Xuan Ye is not the first choice of Shunzhi.

It's not that he doesn't like that there are better people, but compared to other brothers, his ability is still not outstanding, after all, governing the country requires a person with both talent and ability.

It may be a personal idea, and Shunji doesn't like him for a variety of reasons.

Zhang Zhidong is indeed a clean official, and again"Love is hospitality", has been a feudal official for decades, until death,"The family does not add an acre. "I don't know why his son is so greedy for money!

The eleventh son, Zhang Renle, studied in Japan and served as the governor of Tianjin County under the Feng warlord Li Jinglin. After the 918 Incident, Zhang Renle took refuge in Japan and became a shameful traitor. He once served as the internal affairs officer of the puppet Manchukuo, and also served as the puppet mayor of Wuhan.

After the victory of the Anti-Japanese War, as a traitor, Zhang Renle was imprisoned in Beiping Prison, and later escaped and went to Japan, where he died in 1971.

The thirteenth son Zhang Renli is also a traitor, Zhang Renli, born in 1900, is the youngest son of Zhang Zhidong, graduated from Peking University, and has served as the county magistrate of Yongqing, Baxian, Fengrun and other places in Hebei. In 1935, Zhang Renli defected to the enemy and became a traitor, and successively served as the puppet director of civil affairs and the mayor of Wuhan. After the victory of the Anti-Japanese War, Zhang Renli was sentenced to life imprisonment for the crime of traitor, and after the founding of New China, in 1951, Zhang Renli was commuted to death and executed.

There are no more than three generations of rich, no more than three generations of poor, maybe to his son, it is the third generation, and family education maybe his Zhang Zhidong, his wife dotes on his two sons too much, so she taught her son badly.

Although Zhang Zhidong did his best for the country and died, his two sons were not influenced by him, the eldest son became a lackey of the Japanese after studying in Japan, and the second son joined the Japanese army after the 918 Incident.

Zhang Zhidong is also a dog traitor for the Manchu colonists to oppress the Han people, father and son are in the same lineage, what's strange.

Many people are rich for no more than three generations, because they have no way to teach their children.

The reason for homeschooling! Didn't educate these two children well.

In ancient times, the conditions were poor, and the royal family and nobles definitely lived much longer than ordinary people.