-
Meaning: A wise man has few words, and an impatient man has many words.
Jiren: Kind people, virtuous people.
Impatient person: Impatient person.
It is mentioned in the Book of Changes that auspicious people speak very little. Because his heart can calm down, and as soon as his heart calms down, he knows how to judge the situation and observe words and feelings, so he doesn't talk much, but as soon as the words come out, people will feel that they can be trusted, so he only speaks at the right time. "Manic words", how about a lot of words representing the heart?
I'm very impatient, as if I don't feel safe if I don't speak.
It seems very uncomfortable.
-
Ji people's resignation is widowed" - virtuous people do not show themselves, so they resign.
There are a lot of manic words" - always want to add a layer of cover in addition to the false words, so he is hesitant to speak.
-
Ji people have few words, and there are many manic words,-- this is the last sentence of Zhou Yi's biography. It means that there are noble people who know that they are not good enough, and they do not speak unless they have to; Restless people are anxious to sell themselves and are full of complaints, so they talk a lot.
-
Original text: The three brothers of Wang Huangmen all praised Gong Xie, Ziyou and Zizhong talked a lot about mundane things, and Zi respected the cold and warm. After coming out, the guest asked Xie Chang Congchen Gong:
Who will heal to the three sages? Xie Gong said: "The small one is the best."
The guest said: "How do you know? Xie Gong said:
Ji people's words are few, and manless people's words are resistant. Push this to know. "Notes Wang Huangmen:
Wang Huizhi, the character Ziyou, is the son of Wang Xizhi and once served as the waiter of the Yellow Gate. Zizhong is the word of Wang Caozhi, and Zijing is the word of Wang Youzhi. Zijing is the smallest.
Jiren" sentence: from "Zhou Yi Department of Resignation". Ji people, kind and honest people, virtuous people.
Impatient person: Impatient person. Ju: Duyi:
Visit widow: less 6 孰: who.
Translation: The three brothers of Huangmen Shilang Prince You went to visit Xie An together, Ziyou and Zizhong talked a lot about daily things, and Zijing just exchanged a few words. After the three of them left, the guests present asked Xie An:
Which of the three Magi was better? Xie An said: "The small one is the best."
The guest asked, "How do you know?" Xie An said
The wise man talks little, and the impatient man talks much. It is inferred from these two sentences. ”
-
Ji people have few words, and there are many manless words. From "Zhou Yi. "It is said that good people are sincere and upright, so they speak less; Impetuous people are frivolous and therefore talk a lot.
In real life, it's really not uncommon, and that's really the case. The words of a good person are few and fine, which is beneficial to others and to themselves; Banquet slippery and impetuous people have many and miscellaneous words, and if they talk too much, they will lose their words and fight for many things, which is not beneficial to others or themselves.
Let the ancients be honest and not deceive, "Zhou Yi" is concise and to the point, it is really a good book.
-
There is also a lot of talk about speech in the scriptures.
There is a sentence in the Book of Changes: "There are many words of irritability." "Let's observe that if a person talks endlessly, he is usually an impetuous person.
In addition, the ancient Chinese said that "words hurt anger", which is a summary of long-term experience. The Chinese are particularly particular about health preservation. Taoists say that the human body has three elements: "spirit, energy, and spirit".
One of the most important ways to maintain health is to pay attention to restraint, restrain one's spirit, and maintain peace of mind. This way it won't hurt physiologically, so don't talk too much.
The Book of Changes also says: "The words of the auspicious people are widowed." "Auspicious people tend to talk less.
Ordinary people speak just to express their feelings, or to talk about people and things. However, whenever words involve personnel, it is related to people's interests and the success or failure of things. So don't open your mouth casually, think about whether the words are good or harmful before you speak.
A cultivated person knows it when he thinks about it. If a person who does not cultivate enough does not pay attention for a while and speaks out of his mouth, he is likely to inadvertently hurt others. Of course, the "words" here are not only to speak, but also to write articles and make various remarks.
Although it inadvertently damages the reputation and rights of others, and makes people suffer losses, they often have to bear the responsibility and consequences.
Blessed are you if you speak carefully. How did the blessing come about? For example, when you see others worrying, enlighten them; When others are worried, take relief; When you see others being wronged and slandered, you will speak up fairly and speak up for others.
This is what is called "oral virtue". If words are used well, they can not only help others, but also accumulate virtue for themselves and win people's hearts. If you don't use words well, you will not only hurt others but also yourself.
We must understand the truth of "mouth is the door of good fortune", so that we will be cautious in our words and deeds, and there will not be too many deficiencies in our words. In the Book of Changes, there is also a special emphasis on "encompassing". What is a bracket?
The sac "is a cloth bag. Tie the mouth of the cloth bag with a rope to represent the mouth of the person and remind people not to talk nonsense. Words should not be said nonsense, and too many words will be lost.
A gentleman's words are spoken, and people feel wise when they say it well. If you don't say a word well, people will think that he has no wisdom. So words are very important.
The scope of Shenyan is very broad, but what does it include? For example, don't be rude and scolding, don't be picky and complain, blame and criticize, complain, tell right and wrong, and so on. If we are critical, accusing, criticizing, and speaking angrily every day, we will not only hurt others, but we will actually hurt ourselves the most.
Therefore, we are cautious to say that we are not only responsible for others, but more importantly, responsible for ourselves.
-
Jingyi said: There are few words of auspicious people, and there are many words of irritability. A good and virtuous man speaks little, but an impatient man speaks much.
Because a wise person can calm down, judge the situation, and observe words and feelings, therefore, words can generally be said to the sub-point, not slow, willing to be useful, and easy to gain the trust of others.
On the contrary, impatient people are always anxious to participate in the topic and express their opinions, which is a manifestation of the extreme lack of cultivation in their hearts, and they talk too much without focus, and they are easy to create rumors and rumors, and they are also easy to be brought into the right and wrong.
People's aura and energy are mutually influencing the surrounding environment, and a person who is used to chewing on people's rights and wrongs behind his back will definitely attract more people who like to play with it, then, sooner or later, he will become a person who is wronged because he must not speak rigorously and make noise.
Usually, cultivate more mindfulness, do not be impatient, calm down and touch Dan, self-abstaining and talk about acting safely and comprehensively, and will not fall into the non-trap. People's energy is limited, and we should focus our energy on things that are meaningful and valuable, rather than focusing on the consumption of right and wrong.
-
The dry elephant is the most robust in the world, because it is eternal and easy, so it can illuminate the dangerous things in the world. Kunxiang is the most supple, and its expression of suppleness lies in its permanence and simplicity, so it can see the cause of the blockage in the world. The easy-to-learn truth can make the body and mind happy, can specialize in the development of all thoughts, can determine the world's good and bad regrets, and can achieve the world's diligent and unremitting cause.
Therefore, no matter the changes in the yin and yang of heaven and earth, the words and deeds of human beings, and auspicious things, there must be auspicious signs, and if you observe the phenomena of all things, you will know the instruments or materials of various things, and you can also divinate and know the good luck and evil regardless of the changes of yin and yang of heaven and earth, human words and deeds, and auspicious things. Everything in heaven and earth has its own laws and places, and the saints imitate them.
Zhi: Him.
Huan Hou asked people. >>>More
Generally speaking, the gain is calm, the loss is indifferent, the fight for its inevitability, and the natural embodiment of an open-minded attitude towards marriage and love.
The meaning of the word is:
1.To: From Beijing to Shanghai. What will you do? >>>More
A lesson from the previous car, a teacher from the back.
If the car in front of you overturns, the car behind can be used as a lesson. >>>More
During the Ming and Qing dynasties in China, the philosopher Wang Fuzhi's naïve dialectical proposition on the relationship between movement and stillness. It means that rest is a state of motion. Wang Fuzhi aimed at the traditional metaphysical theory of subjective stillness, advocating the initiative theory of "the nature of the void" and "the qi of heaven and earth is eternal in motion and not in stillness". >>>More