Seeking the Buddha s language, using the Buddha s language, seeking a Buddha s language requires tha

Amitabha, Amitabha, Amitabha, Amitabha.

The short Buddha sayings are:1. A flower is a world, and a Buddha is the same.

2. Great sorrow without tears, great enlightenment.

Speechless, laughing silently.

3. But if you are away from delusion, you are like a Buddha.

4. It is easy to understand the heart, and it is difficult to rest the heart, and the heart is idle everywhere.

5. If you don't practice the inside, you only seek from the outside, hoping to be blessed, and there is no use.

6. If you want to seek the Buddha but seek the heart, only this heart and heart are the Buddha.

7. The Buddhas of the Three Worlds.

Take your own heart as your teacher.

8. If you can know your own heart, you can hone your thoughts; Those who do not live in it see their own Buddha nature.

9. If you don't see him or me, you will naturally be respectful and respectful, and the Dharma will always be in front of you, and you will be liberated from your troubles and dust.

10. All sentient beings, all kinds of illusions, are born as if they came to realize the wonderful mind.

11. But things are on top and things are down, which is to learn the Tao and save effort.

12. Everything is illusory.

13. Life in the world is like being in the midst of thorns, the heart does not move, people do not move, and if they do not move, they will not be hurt.

1. Your realm is lofty, and your heart lamp will hang high.

2. Downplaying some things is the best protection for yourself.

3. If you don't forgive sentient beings, if you don't forgive sentient beings, you will suffer yourself.

4. If the heart does not move, the wind will be helpless. If you are not hurt, the years will be fine.

5. There are some things that we can't control, so we have to control ourselves.

6, the endless soul of Sangtian is thousands of years, day and night, and the heart is covered with stone moss.

7. Who can understand whose deep love, and who can understand whose departure.

8. The best is only you for the rest of your life, and the worst is that the rest of your life is memories.

9. You can have love, but don't be clinging, because separation is inevitable.

10. You can have love, but don't cling, because separation is inevitable.

11. Sometimes even if you try your best to get it, it's just a formality.

12. If you want to have no boundary, you should forget your heart, and your heart will be empty, and your mind will be destroyed.

13. Don't look forward to sudden good luck, just hope that all your efforts will eventually pay off.

Man is in the midst of thorns, not moving nor thorning.

If you say that there is no fate, 3,000 worlds, 100,000 Bodhi sentient beings, how can you just meet you? If it is said that there is fate, after this lamp is knotted, there are only ashes, and there is no rekindling. Three feet of deep snow, a night of moonlight, so far speechless! ”

One flower, one world, one leaf, one Bodhi!

I like this sentence very much and think it is very meaningful. Hope you like it too

The Buddha said: Bodhi has no tree, there is no mirror, there is nothing in the world, where is the dust!

The Buddha said: Put down the butcher knife and become a Buddha on the ground.

The Buddha said: Save a life, win the seventh-level floating slaughter.

The Buddha said: A thought of foolishness is like a god, and a thought of wisdom is a life.

He asked, "Why are there good and evil people?" The Buddha said: "There is no good or evil in man, but good and evil exist in the heart."

He asked, "How can I be quiet?" How can it be constant? The Buddha said, "Find yourself." ”

He asked, "Why is there so much trouble in the world?" The Buddha said, "Just because you don't know yourself." ”

He asked, "What do people live for?" The Buddha said, "Seek your roots." ”

He asked, "What is the root?" The Buddha said, "Don't say it."

When the self-nature is self-pure, when the self-nature is sufficient, when the self-nature is unshakable, when the self-nature is not born and destroyed, and when the self-nature is born and ten thousand laws. Excerpt from the Sutra of the Altar of the Six Patriarchs.

All sentient beings have the wisdom and virtue of the Buddha.

They can't be attained because of delusional attachment.

All phases. It's all vain.

If you see things that are not the same.

See as it comes. Everything has a way.

Like a dream bubble.

Like dew, it is like electricity.

It should be like this, a contemplative Buddha.

There is no difference between the three beings.

The past is unattainable.

Now the heart is unattainable.

The future is uncertain.

Away from what you feel, if there is nothing.

No worries. No obstruction. There is no terror. Stay away from upside-down dreams.

Prajna jackfruit has many heart sutras.

Translated by Tang Sanzang Master Xuanzang.

When the Bodhisattva is like a jackfruit for a long time, he sees that the five aggregates are empty, and he overcomes all suffering. The relics are not different from emptiness, emptiness is not different from color, color is emptiness, emptiness is color, and the same is true when you want to know it. The relics are the empty phase of all the laws, which are neither born nor destroyed, neither dirty nor pure, neither increased nor decreased.

Therefore, there is no color in the air, no thoughts, no thoughts, no thoughts, no eyes, ears, nose, tongue, body and mind, no color, sound, fragrance, touch, no vision, and even no consciousness. There is no ignorance, there is no end to ignorance, there is no old age and death, and there is no old age and death. There is no suffering to gather and destroy the Tao, and there is no wisdom and no gain.

With no gain, Bodhisattva, according to the jackfruit, the mind is free of obstacles, there is no obstacles, there is no fear, away from upside-down dreams, nirvana. The Buddhas of the three worlds, according to the prajna jackfruit, have attained the three bodhisattvas of Anuttara. Therefore, it is known that there are many jackfruits, which is a great mantra, a great mantra, a supreme mantra, and an unequal mantra, which can remove all suffering, and it is true.

Therefore, it is said that there are many mantras in Prajna jackfruit, that is, the mantra is said: Reveal the truth and reveal the truth.

Pineapple reveals the truth of pineapple monk reveals the truth of Bodhisattva Bha.

Maitreya Buddha poems by Siberian Tiger.

Three stars in the sky over the Buddha.

A lifetime of catastrophe has just passed.

Reincarnation between new lives.

Marriage changes.

The meaning of the word is that life changes, and the years pass. Only put in the effort, not the reward.

One sand and one world, one flower and one paradise.

Holding infinity in both hands, the moment is eternal.

One sand and one world, one flower and one paradise, one tree and one Bodhi, and one leaf and one come.

Naive prophecy, three thousand worlds. One step at a time.

The Diamond Sutra has all the ways to do things, like dream bubbles, like dew and electricity, and should be viewed as such. Common verses (four sentences and one poem): there are hundreds of flowers in spring, there is a moon in autumn, there is a cool breeze in summer, and snow in winter. Good is like a green pine and evil is like a flower, look at the eyes are not as good as him, one day he will be beaten by frost, only to see the green pine without flowers.

No anger on the face is an offering, no anger in the mouth is a wonderful fragrance, no anger in the heart is a priceless treasure, and it is true that it is constantly indestructible. The Buddha is not far away in the Lingshan Mountain, the Lingshan is only in your heart, everyone has a Lingshan Tower, so as to repair the Lingshan Tower. When the Buddha was alive, I sank, and after the Buddha was destroyed, I was born, and I repented of many karmic obstacles in this life, and I did not see the golden body of the Buddha.

The hand planted the green seedlings all over the field, looked down and saw the sky in the water, the heart was pure, and the regression turned out to be forward. Thousands of hammers are chiseled out of the deep mountains, and if the fire is burned, there is no complaint about the broken bones, and the innocence must be left in the world. Thirty-three days outside the sky, there are immortals outside the nine clouds, and the immortals are originally made by mortals, but I am afraid that mortals are not strong.

In the middle of the first day, the light is thousands, the eight winds do not blow, and the purple golden lotus sits upright. The face is wonderful, the light shines in all directions, and the subtle method of speech guides the fans. The Three Jewels of Buddhism, Dharma and Sangha, the good fortune of all sentient beings, if people take refuge, the blessing of life will be extended.

**Full moon phase, the Three Realms are the only ones, subduing all demons, and all the heavens are respectful. The Great Virtuous World-Honored One, compassion for all sentient beings, light for the suffering of all sentient beings, attaining the supreme path. The water is clear and the autumn moon is appearing, and I pray for Futian Mountain, only Buddha Bodhi is the true returnee.

The Bodhisattva is cool in the moon, often traveling is empty after all, the hearts of all beings are pure, and the shadow of Bodhi is present. The body is like a Bodhi tree, the heart is like a mirror platform, always wipe diligently, don't make dust. Buddhism is boundless, with thousands of rays of light, thousands of rivers and moons, and cloudless skies.

The meaning is the same as a thousand rivers with water, thousands of rivers and moons, thousands of miles without clouds and thousands of miles of sky) The law is like nectar, always moisten the heart, and the heart lamp is dedicated to the Buddha, and the Buddhas give light. All good needs to be practiced, all evil must not be done, and the bodhisattva path should be practiced wholeheartedly. The merit of fasting, the collection of blessings is immeasurable, the Buddhas are happy, and the dragon is auspicious.

Bodhi has no tree, and the mirror is not a platform. There was nothing in the first place, where to stir up dust. Six Ancestors Huineng.

If you are born in the Pure Land, you must first leave your self-attachment, see through the impermanence, think of the lotus flower, and become enlightened with a pure thought, and the pagoda will turn into dust for a long time.

If you offer incense flowers to all the Buddha scriptures for many eons. It is better for someone to temporarily write and recite the Fa-rectification. The merits gained are immeasurable. The Mahayana Baoyue boy asks the Dharma Sutra.

Recommend the "Dharma Sentence Sutra".

Do not do all evil, practice all good, and purify oneself, the meaning of which is that all Buddhism comes from it. There is also an auspicious scripture from it.

Nan Wu Amitabha: All things are like dreams and bubbles, like dew and electricity, and should be viewed as such.

Tell me my understanding, please correct.

Sitting on a stone and watching the clouds roll up, the mind and mind are idle (the heart is empty), and sewing and mending clothes towards the sun is the work to calm the heart ape and the horse.

If someone asks me what the purpose of Damoses is, then I have already told him about my family. ”

The above is the literal meaning.

Allow me to analyze it and see if it makes sense.

What is his family background in the West?

It is "sitting on the stone to watch the clouds and leisure, and the morning sun makes up for the quiet work".

Not very easy to understand. Is this the Dharma? Is it a lie?

Friend, if he is enlightened, you know that he is not lying at all. But this cannot be said explicitly, only your Master has the power to solve the mystery for you.

I can only remind you that the clouds he sees are not the clouds that the unenlightened people see, just as the Buddha saw the stars when he saw them, and the stars he saw were not the stars that the unenlightened people could see.

I wish you all a speedy understanding of the meaning of the West.

Personal understanding: This is the true life of a Zen practitioner.

Sitting on the stone and watching the floating clouds, others look at me leisurely, who knows the Zen in it?

Under the morning sun, a person sits alone and mends a hundred clothes, and people only think that I am mending clothes, but they do not know the meditation I use in it, that is, meditation.

When someone came to ask my ancestor about the carelessness of the West, I just told the other party all the little personal work in my daily life: Look, I'm just looking at the clouds and mending clothes, and the rest of the meaning is up to my personal understanding!