Seek the sexagenary branch 10

Updated on culture 2024-03-14
4 answers
  1. Anonymous users2024-02-06

    The Stems and Earthly Branches, referred to as the Stems, originated from the observation of celestial phenomena in ancient China.

    The ten stems refer to Yan Feng, Zhanmeng, Rouzhao, Qiangyuan, Zhuyong, Tuwei, Shangzhang, Chongguang, Xuan, and Zhaoyang.

    The twelve branches refer to Sleepy Dun, Chifenruo, Setig, Shan Yan, Zhixu, Dahuangluo, Dun, Xieqia, Tan, Zuoo, Eunmao, and Dayuanxian.

    The simplified heavenly stems and earthly branches: "A, B, C, D, E, G, G, XIN, NON, and 癸" are called the ten heavenly stems, and "Zi, Chou, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu, Hai" are called the twelve earthly branches.

    The ten heavenly stems and the twelve earthly branches are matched in turn to form sixty basic units, and the two cooperate with each other in a fixed order to form the Ganzhi Era Law. The invention of the sexagenary branch has had a far-reaching impact, and the sexagenary branch is still used for calendars, arithmetic, calculation, naming, and other aspects.

  2. Anonymous users2024-02-05

    The Sexagenary Branch is an ancient Chinese chronological calendar derived from the observation of celestial phenomena in ancient China. Among them, "A, B, C, D, wuji, g, xin, ren, and dec" are called the ten heavenly stems, and "zi, chou, yin, mao, chen, si, wu, wei, shen, you, and xuhai" are called the twelve earthly branches.

    The ten stems and the twelve branches are matched in turn to form sixty basic units, and the two cooperate with each other in a fixed order to form the Ganzhi Era Law.

    In ancient China, the sexagenary branch was mainly used for the chronicle of the day, and it was also used to record the month, the year, the time, etc.

    Is there a detailed explanation of the longevity of each branch of the twelve earthly branches? You can refer to "Four Pillars ** Learning" - Shao Weihua's book, you can find this book.

    The immortal son is based on temperament. It seems to be a bit empty, as detailed in the third episode of the Divine Peak's Fallacy. There is a strong and powerful life hidden in the yang longevity branch.

    Yin and longevity are all deflated and stealing things. It is said that this is weak, but there are also unfinished places, so I will elaborate on it. Regarding Yang Changsheng, only Non Bing Changsheng is the most powerful.

    Gai Binghuo gives birth to Yinyue, and the seal ribbon is angry, and it is <>

    Yang Qi is also born, fire is also prosperous with the mother, and Yin Zhong hides Jia C to help it. Ren Shui was born in July, Shen Jin was in power, and when the heat was in the summer, the water also had gas, and Shen Zang Geng Jin was born, and Ren Shui helped it. Jiamu was born in Hai, although there is a nonjia in Hai, but the wood of winter is heavy.

    Leaf peeling time. Although it is said to be immortal, its potential is inferior to the immortality of non Bing.

    As for Gengsheng Siyue and Wusheng Yinyue, they are especially inferior to Jiamu. Although Gaijia was born in the age of decay. On the surface, there is still a wood to help it.

    Non aquatic of it. Or a little bit of momentum. If Geng's life is Si, Wu is born Yin, although there is also a support in the branch, it is as good as when the Seven Evils are in power.

    It's just a little name, so Gengwu is immortal, and it is inferior to Jiamu.

    In short, those who live in the clouds are like the first birth of a human being, and their blood and qi are not sufficient, so they cannot be judged to be prosperous. The land of Luwang is really prosperous.

  3. Anonymous users2024-02-04

    Hello, dear, gold is born of water, water is born of wood, wood is born of fire, fire is born of earth, native gold is born of wood and wood is born of propylene fire, propylene fire is born of pentyl earth, pentane is born of geng xin gold, geng xin jin is born of non decanic water, non de aquatic is born of a and yi wood.

  4. Anonymous users2024-02-03

    Sexagenary branch tiān'gāndìzhī 天干地支 is referred to as "dry branch". In the "etymology", it says; The word "dry branch" is derived from the "dry branch" of a tree.

    Ten days of dry: 甲 (jiǎ), B (yǐ), C (bǐng), 丁 (dīng), 戊 (wù), 己 (jǐ), 庚 (gēng), 辛 (xīn), 壬 (rén), 癸 (guǐ);

    Twelve Earth Branches: 子 (zǐ), ugly (chǒu), 寅 (yín), 卯 (mǎo), 辰 (chén), 巳 (sì), 午 (wǔ), 未 (wèi), 申 (shēn), 酉 (yǒu), 戌 (xū), 海 (hài) (Note: The twelve earthly branches correspond to the twelve zodiac signs [1] - 子:

    Rat; Ugly: Cow; Yin: Tiger; Mao:

    Rabbit; Tatsu: Dragon; 巳: Snake; Afternoon:

    Horse; Not: Sheep; Shen: Monkey; Unitary:

    Chicken; 戌: Dog; HH: Pigs. )。

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