What is the meaning of the Seven Buddhas mantra on extinguishing sins?

This mantra is one of the ten mantras in the Morning and Evening Lectures. This is what Shakyamuni Buddha said, and it is also said by the seven Buddhas in the past. Reciting this mantra sincerely removes serious sins.

Original mantra: Leaving the mother-in-law and leaving the mother-in-law. Ask for Emperor He. Dharanidi.

Neharodi. Emperor Vilithe. Mahaja.

Emperor Zhenling. Sha Po Ha.

The Seven Buddhas' Mantra on Destroying Sins is annotated:

lí pó lí pó dì。qiú hē qiú hē dì。tuó luó ní dì。

ní hē là dì。pí lí nǐ dì。mó hē qié dì。

zhēn líng qián dì。suō pó hē。

Pronunciation note: "Seeking Emperor He" and some books are written as "Emperor of the Hatred of the Emperor".

啰: Everywhere it is read as (là spicy), this word is false, la, ancient reading (là spicy). There is one who reads the first tone (lā la).

Pi: pronounced (pí skin).

Ga: read (qié eggplant).

Qian: Pronounced as (qián前).

Sha Po Ha. Sha: 語 (suō蓑), through "娑".

Introduction to the Seven Buddhas' Mantra Merits for Destroying Sins:

The greatest effect of this mantra is to eliminate the obstacles of sin, to be safe and auspicious, to make everything go smoothly, and to benefit future generations.

This mantra comes from the Dafang Dharani Sutra, and at the request of Prince Manjushri, the Lord said that the mantra had been recited by the seven Buddhas in the past. If a person commits four folds and five rebellious sins, not only will he suffer great suffering in the next life, but he will not be able to have peace in this life, so in order to eliminate the obstacles of sin, it is best to recite the mantra of the Seven Buddhas to eliminate sins.

Mantras don't need to know their meaning.

Summary. The meaning of the mantra of the Seven Buddhas is that it can reduce the anxiety and sorrow in our hearts, so that we can quickly solve and think calmly when we encounter anything.

It can also help us to break down the obstacles and attachments in our hearts and reduce our troubles, make our hearts more pure, clear and full of positive energy, and also help us to increase our concentration and confidence and reduce distractions in our hearts.

Hello, I have seen your question and am sorting out the answer, please wait for a while The meaning of the mantra of the Seven Buddhas is that it can reduce the anxiety and sorrow in our hearts, so that we can quickly solve and think calmly when we encounter anything. It can also help us to break down the obstacles and attachments in our hearts and reduce our troubles, make our hearts more pure, clear and full of positive energy, and also help us to increase our concentration and confidence and reduce distractions in our hearts.

Please ask for the explanation of each sentence of the auspicious mantra to eliminate disasters, thank you.

Please be patient.

The auspicious mantra can keep us away from all disasters and calamities, make our lives happier and more auspicious, and can also resolve the resentment and sinful karma in our hearts, so that our hearts are more clear and happy

1. With sincerity as the key, there are no special requirements for the posture of worshipping the Buddha.

2. There must be a Buddha platform at home, and you can't bow down without a Buddha platform.

3. Women with jujube can not recite without bathing in the case of lead during the menstrual period, otherwise the body will be impure and disrespectful to the Buddha and Bodhisattva.

4. Ladies must wear knee-length trousers, and no suspenders can be worn on the upper body.

Wait. Men must also dress respectfully, no shorts or tank tops. You can be barefoot or good enough to wear shoes, but you can't wear slippers.

The six-character mantra of Buddhism is Om, Ma, Ng, Horn, Mi, and 吽.

Six-character mantra: also known as the six-character Da Ming Dharani, the six-character Da Ming mantra, the six-character mantra, and the Mani mantra, is the heart mantra of Guanyin Bodhisattva, which originates from Sanskrit, this mantra contains the endless blessings and compassion of the Buddhas, and is the sound manifestation of the compassion and wisdom of the Buddhas. This mantra is the subtle mind of Avalokiteshvara, and it is often recited with incredible merit and benefits.

Pronunciation: Modern Chinese pronunciation: 唵 (ōng) 嘛 (ma) 動 (nī) horn (bēi) mi (mēi) 吽 (hōng).

Middle Chinese pronunciation: (according to the book cut rhyme Guangyun Ji rhyme) 唵 qemx mā mr nri horn phr t mi m i 吽 heux . There are slight differences in the pronunciation of Handi, Tibetan, and Mongolian, and beginners can compare the pronunciation of the pure lineage of Buddhism.

Buddhism has a six-character proverb (not a seven-character ha. Hehe. They are:

唵, ma, ?, horn, mi, 吽, the Chinese characters are transliterated as 唵 (an), 嘛 (ma), ne (ni), horn (ba) mi (mei) 吽 (hong). It is the most revered mantra in Tibetan Buddhism, and Tantra believes that this is the fundamental mantra of the secret Lotus Department, that is, the true words of the Lotus Department of Avalokiteshvara, so it is called the six-character mantra

Immovable Buddha Mantra (This mantra directly burns karma, very violently!) )

Nam no Bagavati, Ajan Ya, Tatagada, Ahati, Sambodhaya, Deyata.

Om, Ganga, Ganga, Lodro, Droza, Droza, Tasa, Tasa, Bajadihana, Bajadihana, Sava Sava, Bajanbanani, Stud.

The Great Treasure Sutra mentions the merits and benefits of the Buddha's name; Guru Padmasambhava explained the mantra of Buddha Ajin in "The Secret Method of Liberation Heard by a Professor".

The merit of not moving the Buddha's mantra

Maipen Rinpoche (1846-1912).

Translated by Khenpo Sodaji.

Namo (Ria) Nazaya Hum Ganggana Gangana Razana Raza Zha Na Dro Zana Zha Na Za Zana Za Dhhana Za Na Sava Karma Parang M Pa (Ri A) Na Mei Sawasa Na Nanza Soha.

This is the so-called dharani mantra that purifies all karmic obstacles, the mantra of the Vajrayogra Buddha. It is also preached in the Scriptures. In addition, Dharani mantras his own merits:

If you recite it once, you will be able to make all bad omens and nightmares cease to exist. If you recite it consistently, then all the karmic obstacles that arise one after another will be purified.

Reciting the five infernal sins at three o'clock can also be purified.

If you write this spell on your body, you will never die at any time.

Whether it is a bird, a beast, or any living being who recites it in his ear, he will not fall into evil pleasures.

After a sentient being dies, reciting his name and reciting it with compassion a hundred times or a thousand times or a hundred thousand times, then even beings who have been reborn in hell will be liberated immediately.

Whether it is reciting any of the earth, sesame seeds, mustard seeds, or water and scattering it on the body of the deceased, or bathing it and burning it, or putting it in a stupa, or writing this mantra on the head of the deceased, even if he has fallen into the negative realms, he will be liberated in seven days, reborn in the good realms, or reborn as he wishes.

If you recite this mantra 100,000 times, you will be able to liberate the spirits of the deceased who have been reborn in the heavenly realm, and after you have been reborn in the heavenly realm, you will appear in front of the practitioner to make offerings, turn around, bestow goodness, and then disappear.

Alternatively, writing the name of the deceased, reciting the Dharani mantra to make a small image of 100,000 nitas, and throwing them into the sea or river with umbrellas, banners, etc., will liberate the deceased from hell and other places.

Or, in this way, make an offering, and finally build a large stupa at the crossroads, make offerings with umbrellas, etc., and also make offerings to the monks, and then make offerings carefully, and say, "May this be the root of goodness for so-and-so, may he be reborn as a good interest, and then he will also be reborn there, and then he will appear as before."

Even sentient beings who have committed the five infernal sins, the sins of sacrificing the Dharma, and slandering the holy beings, if they see this dharani mantra written on the wall at the end of their lives, they will be able to purify all their karma, let alone actually recite it.

The one who recites this mantra comes down and says, "Good men come to me."

The beautiful word for this mantra is followed by the ghasavasa, which means to add the names of all living beings. It should be understood that if it is for the sake of a sentient being, its name should also be added there.

There is no Wanshi Wanguang Wanfo in the south.

Nan Wu Tian Yuan Tai Bao Amitabha.

AmitabhaOf course, it is to recite the name of Amitabha Buddha.

Master Jingkong --- those who recite the Buddha must walk with Amitabha Buddha with one heart and one mind. Amitabha Buddha is the name of all Buddhas, and holding one Buddha name is equivalent to holding the name of all Buddhas, that is, receiving the protection of all Buddhas.

Master Jingkong --- empowerment Master has "Guanamitayus Sutra Zhizhi", which is very well noted. He said in "Guan Jing Zhizhi" that reciting Buddha to survive is the first way to resolve grievances, eliminate karma, and eliminate sins.

Therefore, this sutra is the key to resolving grievances and knots, and a good way to get rid of life and death, that is, all the methods have failed, and chanting the Buddha is still effective. This is the merit of reciting the Dharma in his admiration. To be honest, in all merits and benefits, chanting the Buddha comes first, and there is no more than chanting the Buddha.