Regarding the question of the concept of face, what does face mean?

Updated on culture 2024-03-21
5 answers
  1. Anonymous users2024-02-07

    This kind of person has an empty heart and is afraid that others will look down on him

  2. Anonymous users2024-02-06

    Psychological construction, face is formed and expressed in interpersonal communication, face is situational and changeable, face is the embodiment of a person's self-esteem and dignity, face is a person's self-portrait, and face is the representation of Kai in the ethics of emphasizing morality over utilitarianism. Face is the self-worth and corresponding experience that emerge in an individual's heart when he or she shows his or her self-worth through behavior or social resources, seeks the confirmation of others and receives unexpected recognition. This definition contains rich connotations, face is essentially selling and auctioning to call on the individual's attention to the value and status of the self in the hearts of others, self-worth is the core of face, and social resources are the symbol of face.

  3. Anonymous users2024-02-05

    Thank you. Face is face, it is the various appearances of people in social life, and it is the self-display recognized by society.

    Significance: 1. Face represents a person's self-esteem and sense of dignity; 2. Face represents a person's social status and sense of identity; 3. Face represents a person's image and brand.

    Function: 1. Face can affect a person's social status and prestige; 2. Face can affect a person's social circle and interpersonal relationships; 3. Face can affect a person's self-perception and mental health.

    It is not only Chinese who have a good face, but Chinese culture pays more attention to face.

    The marital status of children does not directly hinder the "face" of their parents, but in Chinese culture, the marital status of children is often part of the parents' face project, because the happiness of a family is a very important manifestation in social life. Therefore, if the children are unmarried or late married, it may have a certain impact on social life. However, parents should be more concerned about the happiness of their children, rather than blindly pursuing face.

    If there is a conflict between the happiness of the children and the "face" of the parents, the happiness of the children should be the priority. Above.

  4. Anonymous users2024-02-04

    In our culture,"Face"Very important. Many people are very focused on preserving their own face, as it is considered to be directly related to the dignity of the individual and the status of society. An individual's face is closely linked to their family, relatives and friends, and social relationships, and face can also reflect a person's family upbringing and social status.

    People often struggle to maintain face for themselves and their families in order to maintain the respect and recognition of society.

    Face plays an important role in relationships. People strive to save face, not only to maintain their self-esteem, but also to gain more opportunities, resources, and support in society. In some cases, people may do certain things in order to save face, even at the cost of it.

    The question of whether children not marrying or marrying late is a hindrance to the parents' face, as the values and perceptions of each family and individual are different. For some parents, they may feel that their children's marital status is related to the family's reputation and face, so they may have expectations and pressures on their children's marriage. For other parents, they may be more focused on their children's well-being and personal choices than on the outside world.

    As a result, the trade-offs between parents and children regarding face and happiness can vary from family to family and individual to individual.

    Above all, face and happiness are not mutually exclusive concepts. In a healthy family relationship, parents and children can talk about and find a balance between respecting each other's face and social identity, while caring for and supporting their children's well-being.

  5. Anonymous users2024-02-03

    Face is rooted in the social psychology of culture, the formation and performance of face in interpersonal communication, face is situational and changeable, face is the embodiment of a person's self-esteem and dignity, face is a person's self-image, face is a representation of moral and utilitarian ethical taste.

    The word face means, 1The surface of the object, e.g. the face of this robe is very good-looking.

    2.Decent; Superficial vanity: love face, save face, save face, look at someone's face, etc.

    3.Sensibilities. 4.

    Powder. For example: medicine face.

    The basic explanation: no researcher has yet been able to give face an axiomatic or universally accepted definition by the community of scientists. In its original meaning, "face" refers to "the front of the head, from the forehead to the chin, that is, the face of a person".

    Face refers to the "surface of an object", and although the two refer to different things, they both refer to tangible things, because a person's face and the surface of an object are obtained by people with their senses, which can be seen and touched. However, when Chinese use "face" or "face" to explain and regulate social psychology and behavior, its meaning is extended to a social psychological existence that is both tangible and intangible.

    The face of the Chinese can be said to be both a tangible and an invisible face.

    Analysis of the pros and cons of Chinese face psychology. Since the rise of the new culture of the May Fourth Movement, especially after liberation, and since the reform and opening up, along with the development of the commodity economy and the continuous improvement of the legal system, the face psychology of the Chinese people has undergone tremendous changes.

    But after all, Chinese are Chinese, and Chinese who have been influenced by thousands of years of traditional culture cannot be unrecognizable. However, he advocates that a modern Chinese should carry forward the advantages of the traditional Chinese face psychology and overcome its drawbacks.

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