What are the first four sentences of Du Xing, and what is the meaning of Du Xing

The first four sentences: erudition, interrogation, prudence, and discernment.

Meaning: to study extensively, to inquire carefully, to think carefully, to discern clearly.

From the Warring States Period Zisi's "The Book of Rites: The Mean", excerpts from the original text:

Erudite, interrogative, thoughtful, discerning, and diligent. There is Buddha learning, learning Buddha ability, Buddha cuo also; There is a Buddha who asks, and the Buddha who asks knows it, and the Buddha also knows; There is Furth, Ferth, and Ferts; There is a Buddha discernment, a Buddha of discernment, and a Buddha cuo; There is a Buddha line, a line of Buddha is a Buddha, and a Buddha is also. One person can do a hundred, and a person can do a thousand.

Translation: Study extensively, inquire carefully, think carefully, discern clearly, and practice faithfully. Either you don't learn, or you don't stop if you don't learn.

Either you don't ask, or if you don't understand it, you won't stop. Either you don't think, or you don't stop if you don't understand.

Either you don't discriminate, or you don't stop discerning if you don't distinguish clearly. Either it will not be implemented, or it will not be suspended if it is implemented but not faithful enough. What others can do at one time, I use a hundred times the effort, and what others can do ten times, I use a thousand times the effort.

Chapter 19 of the Book of Rites: The Mean: "Erudition, interrogation, prudence, discernment, and practice." This is talking about several levels of learning, or several progressive stages.

"Erudite" means that in order to learn, we must first hunt widely, and cultivate abundant and vigorous curiosity. Curiosity is lost, the desire to learn dies, and erudition becomes impossible. "Bo" also means broadness and tolerance.

Only broad-mindedness and tolerance can be inclusive, so that Weixue has a world vision and an open mind, and truly achieves "inclusiveness and tolerance", and then "love all people, and be kind". Erudition is therefore the first stage of learning. Beyond this stage, learning is a tree without roots and water without a source.

"Interrogation" is the second stage, and if there is any uncertainty, it is necessary to ask questions to the end, and to doubt what has been learned. After asking, you should carefully investigate and analyze it through your own ideological activities, otherwise what you have learned cannot be used for yourself, and it is for "careful thinking". "Explicit argument" is the fourth stage.

If you don't argue, the so-called "erudition" will be mixed, and it will be difficult to distinguish between truth and falsehood, and there will be no distinction between good and bad.

"Practice" is the final stage of learning, that is, since there is something to learn, we must strive to practice what we have learned, so that what we have learned can finally be implemented, so as to achieve "the unity of knowledge and action". "Du" has the meaning of loyalty, steadfastness, single-mindedness, and perseverance. Only people with a clear goal and a firm will can truly "do it".

The school motto of "erudition and practice" is not only the words "erudition" and "practice", but the internal system of "erudition" and "practice", including "interrogation, prudence, and discernment".

First, the process of interconnection and interaction. Civil affairs people to achieve "the old, and the old; The "great harmony of the world" is our own responsibility, and it is impossible to take on this important responsibility without extraordinary skills. Only by taking "erudition and dedication" as the way to do learning, can we learn to rely on, learn to succeed, and learn to use, so that "love for all people" will not be a slogan and a formality.

The answer is the wisdom of erudition and the discernment of practice.

Learn, interrogate, think carefully, and discern.

Erudite, interrogating, thoughtful, discerning.

"Dedication" refers to the purity of conduct and practical practice. "Du" means loyalty, steadfastness, single-mindedness, and perseverance. "Duxing" can be seen in "Huainan Zi Daoying":

The formed man should not be changed, and the son should not be loved and practiced. Only people with a clear goal and a firm will can truly "do it".

Sentence formation: 1. Non-erudition cannot go far, and non-dedication cannot be ambitious. 2. Erudite, interrogating, prudent, discerning, and dedicating. 3. However, I will be tireless in the cause of education that I love.

4. Poor and vigilant, communists should wake up; To serve the people diligently, leading cadres must be diligent in their work. 5. Erudite and diligent practice, learn knowledge well and go to the world to keep pace with the times, and practice innovative thinking. 6, "tireless and persevering" is a true portrayal of another aspect of Yu Ge's life, and he has no rhetoric.

7. Practice self-cultivation and keep up with integrity; Strive to be loyal and on par with virtue; Revisit the classics and keep up with etiquette; Learn to be tolerant and keep up with sentiment; Stick to morality and keep up with civilization!

"Practice" is the final stage of learning, that is, since there is something to learn, we must strive to practice what we have learned, so that what we have learned can finally be implemented, so as to achieve "the unity of knowledge and action". "Du" has the meaning of loyalty, steadfastness, single-mindedness, and perseverance. Only people with a clear goal and a firm will can truly "do it".

Source: "The Book of Rites: Confucianism": "Confucianism is erudite but not poor, and tireless. "Translation: to learn extensively, without limits, faithfully and tirelessly.

The word "practice" is used

1. "Devoted to farming" means concentrating on farming.

2. "Devoted to friends" means to be loyal to friends.

3. Leading cadres must practice the concept of working diligently for the people. Practicing the virtues of diligence and kindness of the Chinese nation. Learn to inherit the spiritual genealogy of the Communist Party of China, strengthen beliefs, be ambitious, and strive to become a new person of the era who can be of great use and can shoulder heavy responsibilities.

4. Only by working hard and not slacking off, firmly adhere to the principle of stability, seek progress while maintaining stability, firmly adhere to economic construction as the center, and take supply-side structural reform as the main line.

Dedication is the fulfillment of what has been learned, and only the knowledge that is performed in a down-to-earth manner is the real learning. Pragmatism refers to paying attention to seeking truth from facts and proceeding from reality in everything. From "The Mean" "Erudite, interrogating, prudent, discerning, and dedicated".

It means that if you want to be knowledgeable, you must inquire in detail about your knowledge, understand it thoroughly, think carefully about it, distinguish it clearly, and practice it practically. From "Little Dai Liji, Xiao Song Liji".

Practice: It is the final stage of learning, since there is something to learn, we must work hard to practice, so that "the unity of knowledge and action".

The first four sentences are: erudition, inquiry, prudence, and discernment. Meaning: to study extensively, to inquire carefully, to think carefully, to discern clearly from failure. From the Warring States Period, Zisi's "Book of Rites: The Mean".

Excerpt from the original text: erudition, interrogation, prudence, discernment, and practice. There is Buddha learning, learning Buddha ability, Buddha cuo also; There is a Buddha asking, asking the Buddha Cha filial piety Yu Zhi, Fu Cuo also; There is Fu Si Shen staring, thinking of Fu De, Fu Cuo also; There is a Buddha discernment, a Buddha of discernment, and a Buddha cuo; There is a Buddha line, a line of Buddha is a Buddha, and a Buddha is also.

One person can do a hundred, and a person can do a thousand.

The first four sentences are: erudition, inquiry, prudence, and discernment. It means: to study extensively, to inquire carefully, to think carefully, to discern clearly. From the Warring States Period, Zisi's "Book of Rites: The Mean".

Excerpt from the original text: erudition, interrogation, prudence, discernment, and practice. There is Buddha learning, learning Buddha ability, Buddha cuo also; There is a Buddha who asks, and the Buddha who asks knows it, and the Buddha also knows; There is Ferth, Ferdin, and Fertilis; There is a Buddha to distinguish, to distinguish the Buddha, and to search for things; There is a Buddha line, a line of Buddha is a Buddha, and a Buddha is also.

One person can do a hundred, and a person can do a thousand.