Why was the Legalist doctrine favored by the princes during the Warring States period?

Legalism advocates that rulers rule meaninglessly, that is, they do not have to do anything deliberately. Strengthen the people's body, weaken the people's consciousness, reduce the people's contacts, and be suitable for feudal rule.

During the Spring and Autumn Period and the Warring States Period, the main studies: Taoism, Confucianism, Law, Mo, Agriculture, Vertical and Horizontal, Yin and Yang and other doctrines, only the Legalist doctrine is more suitable for the situation, the Spring and Autumn Period and the Warring States Period, the wars continued, the vassal states attacked each other, small countries may be annexed by the big countries at any time, and the big countries blindly want to expand their territory, so look at it, Dao, Confucianism, and ink are definitely not displayed. Taoism's inaction is inconsistent with the political situation; Confucianism needs to be implemented for a long time to be effective, and the regimes of various countries change quickly, and there is no time to wait for the slow results; The non-offensive of the Mohists is even more inconsistent with the times, and naturally cannot be favored by the big powers, not to mention other theories such as agriculture, yin and yang, and the vertical and horizontal theories are only suitable for a relatively short period of time, and there must be a group of such talents, not a few problems.

Legalist doctrine is the simplest and the fastest effect, Shen does not harm South Korea's reform of the law in a few years, and it will make South Korea look completely new in more than ten years, and the Shang Dynasty reform law will also be Qin from decay to strength in more than ten years, which is something that other schools cannot do.

For example, Guan Zhong also includes Zichan, Han Fei, Shang Ying, Li Si, Wu Qi and Li Kui, etc., all of whom are very good representatives of Legalism.

During the Spring and Autumn Period and the Warring States Period, the representative figures of Legalism were Shang Ying, Han Fei and Li Si, especially Shang Ying's transformation was the most famous.

During the Spring and Autumn Period and the Warring States Period, the representative figures of Legalism were Li Si, Han Fei, and Shang Ying.

During the Spring and Autumn Period and the Warring States Period, why was the Legalist the most successful?

There are different views on this issue, and think that with their indices, for example, they advocate Confucian "self-denial and revenge", want to return to the rule of law of the Zhou Dynasty, clarify the role of class, the development of society, even if the ideas of Confucius, even if it will not be able to restore the state of the Western Zhou Dynasty, and then set the second good, the Zhou Dynasty is also okay; But at least to ensure the existence of the class, to ensure the status of the king of Zhou, not to go against the Western Zhou Dynasty under the feudal system of the various political Mohists advocated fraternity, hoping to solve social problems through kindness between people. Mozi believes that if everyone can love themselves and others, then the relationship between people's interests will not be so complicated.

Society is so confused, ** its origin is unequal because of the interests of the sector, but if people can achieve absolute equality, so that the interests of other people, in fact, are also equivalent to their own interests, for the benefit of others and for their own interests, then, how will society have any disputes? The Western Zhou system Taoism is Herod's complete negation, and even they disdain to walk through the era of the yaoshunyu social system, and want people to abandon the concept of objective rules, and return to the most primitive conditions, which is also the living environment of the primitive clan society, and realize the society by "doing nothing" and "being able to do".

Legalism prominently and influenced later dynasties, on the other hand, Legalism advocated the system, that is, to get rid of people's subjective ideas and ideologies, and to restrain people's behavior through objective rules and means, so as to formulate a complete system of national development. All these schools of thought have their own opinions, but they all have their own shortcomings, and they argue with each other. However, through subsequent historical developments, we can see that among these schools of thought, Legalism eventually came to the fore; In the early Warring States period, Wei succeeded in becoming the world's only superpower through Legalist reforms.

Later, Qin succeeded in reforming through Shang Ying's Legalist thought, and gradually unified.

Legalist thought can prominently influence the next generation, they can advocate the system, in fact, get rid of people's subjective consciousness and form, through objective rules and means to restrain people's behavior, and customize a complete national development system, legal thought to reform and unify.

Legalism seeks for the monarch, and unlike others, its proposition can only be realized through the monarch, and it stands on the interests of the monarch.

Because the Legalists advocated the system and formulated a complete national development system, because at that time, the Wei State became a superpower through the Legalist reforms.

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In the Warring States Period, why Legalism was able to stand out from other thoughts: "First of all, the first type of thought is the famous "lawless king, no etiquette". How does this mean? According to the discussion in "Han Feizi", the ancients pursued benevolence and righteousness, the ancient ages pursued wisdom, and today they strive for strength.

That is to say, in ancient times, the people lived and worked in peace and contentment, and only in this good atmosphere of prosperity in all directions could they implement the set of benevolence and righteousness advocated by Confucianism. However, during the Spring and Autumn Period and the Warring States Period, the etiquette collapsed, the princes from all walks of life fought and fought, and there were few benevolent and righteous teachers, so the set of benevolence and righteousness system of the ancient sages was no longer used.

During the Warring States period, why Legalism was able to stand out from other ideas.

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In the Warring States Period, why Legalism was able to stand out from other thoughts: "First of all, the first type of thought is the famous "lawless king, no etiquette". How does this mean? According to the discussion in "Han Feizi", the ancients pursued benevolence and righteousness, the ancient ages pursued wisdom, and today they strive for strength.

That is to say, in ancient times, the people lived and worked in peace and contentment, and only in this good atmosphere of prosperity in all directions could they implement the set of benevolence and righteousness advocated by Confucianism. However, during the Spring and Autumn Period and the Warring States Period, the etiquette collapsed, the princes from all walks of life fought and fought, and there were few benevolent and righteous teachers, so the set of benevolence and righteousness system of the ancient sages was no longer used.

In the era of lack of honor and disgrace.

Can Legalism change the goal of changing the mind and rejuvenating the country?

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In the era of lack of a sense of honor and disgrace, can Legalist thought change the goal of changing the son and making the country rejuvenated[**Keywords]Legalist ancient rule of lawModern rule of law[**Abstract]The traditional thought of "rule of law" of Legalism contains the content of law-based, time-based, clear and easy to know, no hierarchy of punishment, and strengthening the country and enriching the people, which has a certain significance with the modern rule of law and is helpful to the modern rule of law. However, the "rule of law" thinking of the ancient Legalists in China is far from the rule of law in the modern sense, such as governing the officials and not governing the people, the supremacy of the monarch, the idea of heavy punishment, and many other feudal dross, which may also become an obstacle to the modern rule of law. Therefore, it is necessary to criticize and analyze the ideas of Legalism, so that the past can be used for the present.

China's ancient Legalists represented the interests of the emerging landlord class during the Warring States Period and advocated "changing the law" and "ruling the country by law". Its main representatives are: Li Kui, Shen Dao, Shang Ying, Han Fei, Li Si, etc.

"The rule of law" is the core of Legalist legal thought. They advocated that the interests and demands of the emerging landlord class should be formulated as "law", and that "law" should be used as the main method of governing the country and unifying the world, that is, the so-called "rule of law"[1]p147 and "rule by law" p163. The thought of Legalism influenced the entire feudal society in ancient China, and the earliest use of the word "law" in China began with Legalism.

Since the Han Dynasty, the feudal rulers have all adopted the ideas of Legalism to a certain extent in their ruling practice, and have practiced a certain degree of "rule of law". However, in terms of comparing the subject and object of the rule of law or its connotation and purpose, the "rule of law" of Legalism cannot be mentioned on the same basis as the modern rule of law in China.

During the Spring and Autumn Period and the Warring States Period, Legalists advocated the use of law and took enriching the country and strengthening the army as their own responsibility.

Legalism is an important school in Chinese history that advocates the rule of law as its core ideology, and takes enriching the country and strengthening the army as its own responsibility. Legalism is not a pure theoretician, but a doer who actively joins the WTO, and its thinking is also focused on the practical utility of law.

Legalism includes many aspects such as ethical thought, social development thought, political thought, and rule of law thought. Legalist ethical thought refers to the concept of integrity and the concept of righteousness and benefit based on the concept of human nature.

development

Legalism matured very late, but it was formed very early, the earliest can be traced back to the Xia and Shang period, and the maturity was in the Warring States period. The Spring and Autumn Period and the Warring States Period also called it the study of criminal names, and it became a school of great development after Guan Zhong, Shi Kuo, Zi Chan, Li Kui, Wu Qi, Shang Ying, Shen Dao, Shen Buxian, Le Yi, Ju Xin and others.

At the end of the Warring States Period, Han Fei summarized and synthesized their doctrines, and collected the culmination of legalists. Its scope covers the social sciences of law, economics, administration, organization, management, social reform, law, economics, finance, currency, international affairs, administrative management, organizational theory and operations research.

During the Spring and Autumn Period and the Warring States Period, there were many military forces, and during this period, the representative figure of Legalism belonged to Han Feizi, and many countries pursued Legalism during this period.

The representative of Legalism thought that was most admired by the rulers during the founding of the People's Republic of China was Han Feizi, because his ideas and reforms were of some help to the rulers at that time.

During the Warring States period, the most respected by the rulers was Legalism, and the representative figure was Han Feizi. Han Feizi's idea of changing the law and advocating the rule of law had a pragmatic and enterprising spirit, which promoted the political, economic, and military reforms of various countries at that time.

Because all countries want to become hegemons, and hegemons need strength to speak, the Legalist doctrine says that enriching the people and strengthening the country will come quickly, but there is great resistance to implementation. Legalism teaches the division of law", "technique", and "potential". All were aimed at strengthening the centralization of monarchical power.

During the Spring and Autumn Period and the Warring States Period, only South Korea enabled Shen Bu Harm's heavy "art" change and Qin State used Shang Ying's heavy "law" change!

Because of the continuous conquest of the princes during the Spring and Autumn Period and the Warring States Period, Legalist thought emphasized hegemony and strengthening the country, which just met the requirements of the princes and kings.

Legalism is a school of thought in Chinese history that studies the way the country is governed, and puts forward the idea of enriching the country and strengthening the army and ruling the country by law. It is one of a hundred sons. During the Warring States period, it was an important school that advocated the rule of law as its core ideology.

Hanshu Art and Literature Chronicles is listed as one of the "Nine Streams". The source of its ideas can be traced back to the Spring and Autumn Period. During the Warring States Period, Li Kui, Wu Qi, Shang Ying, Shen Dao, Shen Buxian and others vigorously developed it and became a school.

At the end of the Warring States period, Han Fei summarized and synthesized their doctrines, and collected the culmination of legalists. Legalism emphasizes that "do not be close to each other, do not be special to the noble and lowly, and break off the law". Legalism was the school of the pre-Qin princes who attached the most importance to law.

Moreover, a whole set of theories and methods have been proposed. This provided an effective theoretical basis for the later establishment of the Qin Dynasty, and the later Han Dynasty inherited the centralized system and legal system of the Qin Dynasty, which was the main body of politics and legal system in China's ancient feudal society.

Legalism, a school of thought centered on the rule of law in the Spring and Autumn Period and the Warring States Period in China. This school of thought denied the hierarchy of hereditary aristocracy, believing that the sage could strengthen the country, and that he could benefit the people without following his etiquette. In their political practice, they rewarded ploughing and warfare, destroyed poetry and books, completely broke with traditional culture, and advocated the rule of law.

This school of thought was mainly prevalent in the three kingdoms of Han, Wei, and Zhao during the Warring States period, and the early Legalist figures also came from these three countries, such as Shang Ying from Wei, Shen Buzhi from Korea, and Shen Zhi from Zhao. There are three schools of thought in Legalism: Prudence to the Importance of Situation, Shen Bu Harm to Emphasize Technique, and Shang Ying to Emphasize Law, and these schools of thought are greatly developed by Han Fei, a Korean.

It constitutes the ultimate core of Legalist thought.

Representative figures. In the spring and autumn, the middle child is produced.

During the Warring States period, Han Fei Shang Ying.

Li Sishen is not harmful.

Wu Qi Li Kui.

Representative works. Shang Junshu

Han Feizi".

Li Kui, Shang Ying, Shen Dao, Shen Buxian, Han Feizi, Li Si, etc.