Beginners must see, several common misunderstandings of learning Buddhism

I suggest you take a look at the Buddhism website.

To learn Buddhism is to start with understanding; It is to put into practice and put into practice the Buddhism, Buddhism, and the Buddhist theories that have been studied. Only by implementing it can we prove the fallacy of the theory.

For example, when the Buddha was in the cause of the earth, he cultivated blessings and wisdom three times, and the seeds of a hundred eons were good, and he attained the fullness of the Dharma body through practice. Since the Buddha has attained the fullness of the Dharma body through practice, we are now believing in Buddhism and learning Buddhism, and we should also start from liberation and practice.

If you don't do it, even if you stand on the podium every day and talk to people until you foam at the mouth, you will only be like a parrot learning to speak, and it will be useless at all. For example, a person who is a teacher; or as a medical officer; As a doctor, he holds a lot of books on the prevention and treatment of tuberculosis every day, and also draws anatomical drawings on the blackboard to make people how to prevent it; How**. However, he himself was a yellow-faced and thin lung disease, and he coughed incessantly during the lecture, with blood in his sputum, and finally died of lung disease, which was because he only cared about studying the theory of how to prevent lung disease in the books, and did not pay attention to his own hygiene.

The same is true for those who study Buddhism if they only care about learning and not doing it.

The practice of learning Buddhism starts from the wisdom gate; There are those who start with the door. Most of the people who started from Zhimen were Ligon people; Most of those who started from the line door belonged to people with dull roots. However, modern people who start from Zhimen are often mistaken by cleverness, and they are easy to gain insight and vulgarity.

Like ordinary people, most of them are fascinated by the mouth; It is better to be longer than words and deeds, so it is not as reliable as starting from the door. A person who is truly rooted in wisdom, although he has deep roots, must know his antecedents, and he also comes from the door. For example, all Buddhas and Bodhisattvas, Shravaka, Arhats, etc., all have their own practices.

In terms of persuasion, it is also to persuade people to 'practice.''As it is said, 'Old practice! You practice well'There is no one who exhorts people to cultivate wisdom. Actually, 'OK'When the work is at home, wisdom will naturally be born.

Because sentient beings have wonderful wisdom and wisdom, they don't need to cultivate separately, as long as their practice is strong, they will first realize that the wisdom of the great observation is manifested, and the wisdom of the great circle mirror of rigpa will naturally appear.

Brother, you've come to your senses.

Buddhism emphasizes faith and spirituality.

It means that if you believe, then you have to get rid of all the views or philosophies that are contrary to the Buddhist theory, and you have to isolate everything except Buddhism, maybe this is the concept of monasticism, and to understand Buddhism in a worldly way, you can't get through, Buddhism is a hypothetical structure based on a huge pure consciousness with an introverted system.

Buddhism pays attention to epiphany, is there a Buddhist saint in society now? In addition to the first few ancestors who founded Buddhism and their descendants (of course, these are also in books and cannot be clearly proved by logic), hundreds of millions of years of Buddhism have had an epiphany about these people? Why doesn't society have an epiphany now?

Buddha-born? You have cultivated all the dogs? I only know what my ancestors left behind, I don't know how to combine with the progress of society and human nature, and every day I hold those few scriptures printed by a small printing house that I don't know where, and I don't know that it is the unknown Sanskrit translated by the unknown person, alas, sad, sad.

Speaking of which, I also admire Shi Yongxin, how good people and society are combined, not into the world, how to talk about birth, people are considered to be enlightened by Buddhism, although there are countless infamy, hehe, people who really understand will care about what infamy?

I don't know the true face of Lushan, only because I am in this mountain, which is the most appropriate portrayal of people who study Buddhism today. It's a pity that the laity of my generation knows what it means, but the so-called high monks don't know what it means, they are destroyed and subverted, and they are established on the spot, and they have the meaning of becoming a Buddha and succeeding.

Oh, you can break through the red dust and enter the empty door, so where can you break the empty door?

Maybe that's where the saints came from.

If you have a clear mind and know your true nature, why don't you go to the monastery and ask for advice from a monk.

Hinayana for personal liberation, Mahayana for the sake of purifying sentient beings.

It's all about attaining enlightenment through studying Buddhism. Hope.

Buddhism teaches us not to do all evil, to do all good, to purify ourselves, to find our own path, to find our own position, to realize our own values, to fulfill our own desires, and to fulfill our merits.

Maybe one day I suddenly get confused, and I will ask who I really am and I came from. The Buddha, on the other hand, discovered the truth of life, the truth of the universe and the laws of nature, and pointed out the ways and means for people to be free from suffering and achieve happiness. As long as we study the Dharma seriously, we will be able to understand the truth of the world and the universe, find the right way for ourselves to be free from suffering and be happy, understand the truth of the world and the universe, and get the truth of life in the world, and know how to be a good person in this life. They know how to cultivate virtue and recite Buddhism, and how to better behave in the world and live a meaningful life; You will be able to truly get rid of suffering and be happy, until you get the final liberation of life.

Therefore, when we study Buddhism, we must learn the true meaning of life and the universe, learn the thoughts and actions of the Buddha, refrain from all evil, practice all good, purify oneself, and stay away from or even uproot the suffering and troubles of the world.

<> this is Amitabha Buddha, Amitabha Buddha used the time of the five eons to think about the way to save sentient beings, made forty-eight vows, and used the time of trillions of eternal eons, not to give birth to desire, hatred, harm, no desire, hatred, harm, no coloring, sound, fragrance, touch, forbearance, regardless of the suffering, less desire to be content, no staining of ignorance, samadhi is always silent, wisdom is unhindered, there is no hypocrisy and flattery, and Yan Aiyu is willing to ask questions first, brave and diligent and tireless, and the law of seeking innocence benefits the masses.

This is Amitabha, can we learn it? Can we do it? It's not that it's bad to learn Buddhism, it's that you can't learn it at all.

But you can study the Dharma, learn the teachings of the Buddha, liberate yourself from life and death, and no longer be in the six realms of reincarnation. The fruit of Amitabha's 48 wishes is to give to us, so that we can be free from the cycle of suffering and birth and death, and reborn in the Pure Land of Bliss. What we can do now is to obey the Buddha's teachings, obey the Buddha's salvation, wish to be born in the Pure Land of Bliss, and recite Nam Mu Amitabha.