Legend has it that the home of the Dragon Maiden, the land of Longze, is like?

The dragon girl is the family of the dragon king in myths and legends, and is often the daughter of the dragon king. The legendary image of the dragon lady was originally used in Buddhism. The Chinese translation of Buddhist scriptures in the Tang Dynasty also led to the first appearance of the image of the dragon girl introduced by Buddhism in the Tang Dynasty.

The representative of the dragon girl in the Tang Dynasty is "The Biography of Liu Yi", and its image is a woman who was rescued by the male protagonist and married to her. Influenced by "The Legend of Liu Yi", many dragon girl images in later generations are mainly based on alien images of marriage and love with humans. The girl Dragon Lady beside Guanyin Bodhisattva is the female > of the Dragon King of the Nineteenth Heaven of the Twenty Heavens

Dragons are legendary.

The mythical beast in the world does not exist. The dragon is a creature that can be seen in Chinese classics in ancient Chinese folk myths and legends, and it cannot be found in reality, but the composition of its image is derived from reality, and plays the role of dispelling evil spirits, avoiding disasters, and praying for blessings.

The dragon is a mythical animal in ancient myths and legends in China and other East Asian regions, and it is the chief of scale insects. It is often used to symbolize auspiciousness, and is one of the most representative traditional cultures of East Asian peoples such as the Han nationality, and the legend of the dragon and other dragon cultures are very rich.

The most basic feature of the image of the dragon is the "nine likenesses", and the specific nine animals are still controversial. Legend has it that it can be visible and hidden, small and huge, short and long. The spring equinox ascends to the sky, the autumn equinox dives into the abyss, and these images of dragons, which have been developed in the late period, are more complex than the original dragons.

The legendary dragon is a kind of supernatural animal in Chinese legend that is good at change, can prosper clouds and rain, and benefit all things, and is the head of the four spirits (dragon, phoenix, unicorn, and turtle). Ancient books describe many different images. One is said to be slender and has four legs, a horse's head and a snake's tail.

One said that he was dressed in scale armor, with a head with horns and five claws. The dragon has a long body, scales, horns, legs, can walk, fly, swim, and can raise clouds and rain In the early days, the ancients could not make a reasonable explanation for most natural phenomena, so they hoped that the totem of their nation would have the power of wind, rain, thunder and lightning, and the mountains would be so majestic, like a fish that could swim in the water, and like a bird that could fly in the sky. Therefore, the characteristics of many animals are concentrated on the dragon, and the dragon gradually becomes:

The composite structure of the camel's head, snake neck, antlers, turtle eyes, fish scales, tiger paws, eagle claws, and ox ears means that the dragon is the head of all beasts and the almighty god. The dragon is a kind of good change in Chinese mythology, can make clouds and rain, and benefit all things. It can also make clouds and rain, for the length of the scales, the head of the four spirits (dragon, phoenix, unicorn, turtle), and later become a symbol of imperial power, the emperors of all dynasties have proclaimed themselves dragons, and the use of utensils is also decorated with dragons.

Attached] "The Classic of Mountains and Seas" records that Xia Houqi, Bei Harvest, Jumang, etc. are all "riding the rain dragon". There are also secretaries who "take the dragon to the four seas" and "the emperor takes the dragon in spring and summer". The predecessors divided the dragon into four types: the scaly one was called the dragon; Those with wings are called Ying Long; Those who have horns are called dragons; The hornless one is called the dragon.

It should be a kind of goodness change of the dragon in Chinese mythology, a supernatural animal that can wash the speechless, Li Wanwu, a legend, a human forbearance, and so on.

Liu Yi's biography, also known as Liu Yi's strange fate, is an ancient Han folk love legend. The classic repertoire adapted from Li Chaowei's "The Biography of Liu Yi" is also a representative repertoire of the Yue opera genre - "Zhu School" art.

Liu Yi's biography narrates: Xiucai Liu Yi went to Beijing to take the exam, passed by the Jing River, saw a shepherd girl crying sadly, inquired about the Dongting Dragon Girl Sanniang, sent to marry Jinghe Xiaolong, suffered abuse, and sent a letter to Sanniang for righteousness, and went to the sea to meet the Dongting Dragon King. Uncle Qiantangjun was shocked to learn that his niece was imprisoned, so he rushed to Jinghe, killed Jinghe Xiaolong, and rescued the dragon girl.

After Sanniang was saved, she deeply felt the righteousness of Liu Yi's book, and asked her uncle Qiantang Jun to fight for a match. In order to avoid the suspicion of retribution, Liu Yi refused to marry and returned. Sanniang was unswerving, and together with her father Dong Tingjun, she became a fisherman's father and daughter to get along with the Liu family's neighbors, and her relationship with Liu Yi became more and more serious, so she told her true feelings.

Liu Yi couldn't say goodbye, so he made an appointment with his eyebrows and became a couple.

The story takes place during the reign of Emperor Gaozong of the Tang Dynasty. Liu Yi, a scholar from Xiangxiang, went to the capital Chang'an to participate in the imperial examination and failed. When he returned to his hometown, he took Jingzhiyang (now Tongshengou, Chewu Township, Chunhua County, Shaanxi Province) to say goodbye to his friends there.

On the way, he passed through a desolate and deserted suburb and met a girl who was herding sheep alone. The girl was very beautiful, but she was poorly dressed, her face was haggard, and her expression was particularly sad. Liu Xiang felt so strange, and after inquiry, it turned out that this girl was his fellow villager and the beloved daughter of the Dragon King of Dongting Lake.

She complied with her parents' arrangement, married here, and became the daughter-in-law of the Dragon King of Jinghe. However, the husband spends his days in pleasure and has little affection for his wife. The dragon girl could not bear this kind of abuse and kept appealing for protest.

But the father-in-law and mother-in-law protected their son, not only did they ignore the dragon girl, but instead made it difficult for her to graze in the wilderness. In the face of the thousands of miles in Dongting, the sky is boundless, and the dragon girl wants to complain without a door, and she wants to cry without tears. She asked Liu Yi to help her deliver letters to her home in Dongting.

Liu Yi was very sympathetic to the unfortunate experience of the Dragon Maiden, and agreed to go to the Dongting Dragon Palace.

Liu Yi hurried to the shore of Dongting Lake with the library in his arms. He followed the instructions of the dragon girl, found a big orange tree and knocked on the tree three times, and sure enough, shrimp soldiers and crab generals emerged from the blue waves. After they revealed the water and led the way, Liu Yi entered the Dragon Palace, handed over the Dragon Maiden's letter to the Dragon King of Dongting, and told the tragic situation of the Dragon Maiden.

When the dragon king learned of his daughter's suffering, he was very saddened. The younger brother of the Dragon King, Qian Tangjun, is a cheerful, upright and brave person, and a vicious person. As soon as he heard that his niece was being bullied in her husband's house, he was furious, and immediately volleyed away, killed the Jinghe Rebel Dragon, rescued the Dragon Girl, and reunited the flesh and blood.

The dragon girl is deeply in love with the righteous and brave Liu Yi, and Qian Tangjun also hopes that jade will become a good thing. But Liu Yi is an upright scholar, and when he sent the letter to save the dragon girl, he was completely indignant; When I came to the Dragon Palace, I was unmoved by countless treasures, and I didn't have any personal attempts to be greedy for money and lust. So when Qian Tangjun was forced to marry after the banquet, although he also had the heart to love the dragon girl, he restrained his personal feelings, knew the justice of the world, and resolutely refused.

After Liu Yi bid farewell to the Dragon Palace, the meek and kind-hearted Dragon Girl was not discouraged in the face of his refusal. She has experienced the pain and suffering of an arranged marriage, so she no longer follows the marriage arranged for her by her parents again, and still persistently and firmly pursues her happiness. After the death of Liu Yi's wife, the dragon girl turned into a folk woman and came to Liu Yi, who lived in widowhood and loneliness, and married him, until their child was born.

Liu Yi was moved by the deep affection of the dragon girl, and since then he has been heart-to-heart and live a life of affection and contentment.