The culture of Western Xia, where is Western Xia now

Western Xia was the region of present-day Ningxia, Gansu, northeastern Qinghai, western Inner Mongolia, and northern Shaanxi.

The Western Xia Dynasty was established in northwestern China by the Dangxiang people in Chinese history, and called itself the "Bangni Dingguo" or "Dabai Gao State". Because it is in the northwest, it is called Western Xia. When the Western Xia was founded, it covered an area of more than 20,000 li, and by the time of Xia Renzong, there were about 22 prefectures, and these territories were gathered from parts of the current Ningxia Hui Autonomous Region, Gansu Province, Shaanxi Province, Qinghai, and Inner Mongolia Autonomous Region.

The state system and governance methods of the Tangut were deeply influenced by Confucian political culture. The official system was established after the establishment of the country in 1038 after the return of the silver sedan chair, and the school was generally from the Song Dynasty system, and the officials were divided into two classes: civil and military. The Central Secretaries, the Privy Councillors, and the Three Divisions (the Salt and Iron Department, the Degree Branch, and the Household Department) were in charge of the administration, military, and finance, respectively.

The Imperial History Station supervises and supervises the affairs of the capital region in Kaifeng Prefecture. In addition, there are the Yiwei Division, the Official Planning Division, the Acceptance Division, the Farmland Division, the Herding Division, the Feilongyuan, the Mokan Division, the Wensi Academy, Fanxue and Sinology and other institutions.

Agriculture in Western Xia

The Dangxiang people are nomadic people, and their agriculture developed later than animal husbandry, and the equal emphasis on agriculture and animal husbandry is the characteristic of the social economy of Western Xia. During the period of Li Jiqian, Li successively took possession of the Hetao and Hexi Corridor areas such as Lingzhou (Wuzhong City, Ningxia), Xingqing (Yinchuan, Ningxia), Liangzhou (Wuwei, Gansu) and Guazhou (Anxi, Gansu).

Among them, the Xingling area and the Hengshan area were the main producing areas of grain in the Western Xia, and their output could also be used to relieve the victims, and the grain in the Hengshan area was often provided to the Xia army of the Song Dynasty. The main agricultural products of Western Xia were barley, rice, long beans and barley, and when there was a war or natural disaster, they could only use barley, long beans, green hemp seeds and other things to satisfy their hunger, and wait for the grain that Fan Sen brought from Lingxia. Among the more famous medicinal herbs, rhubarb, wolfberry and licorice are among the most famous medicinal materials, which are one of the key commodities that merchants strive to procure.

The above content reference: Encyclopedia - Western Xia.

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Hello, let me talk about a manifestation of the influence of the Central Plains culture on the Tangut culture in Buddhism.

The introduction and construction of Buddhist culture in the Western Xia Dynasty is a manifestation of its identification with the distribution of the Northern Song Dynasty.

The "harmony" of Buddhist thought and the cultural openness of the party and the people of the Hui Dou people.

The promotion of Buddhist culture contributed to the consolidation of a multi-ethnic regime.

Expansion: Buddhism spread in the Tangut region very early. The Western Xia rulers paid the most attention to and focused on the introduction of Mahayana Buddhism in the Central Plains.

Since the Deming period, successive party rulers have paid attention to supporting Buddhism, and introduced the Central Plains Buddhist culture by seeking Buddhism from the Northern Song Dynasty, which made the influence of Buddhism also spread throughout the party ruling group and the ordinary people of Western Xia. Although Confucianism in the Northern Song Dynasty was valued by the rulers in the early Western Xia, it began to spread widely and was limited to the upper class of the Western Xia society in the late Western Xia Dynasty, and there were few theoretical works reflecting the innovation of Confucianism in the Western Xia, so it can be said that the overall influence of Confucianism in the Western Xia was inferior to that of Buddhism.

Scholars generally admit that the Buddhism of the Western Xia mainly absorbed the ideas of Mahayana Buddhism in the Central Plains, and that the Buddhism of the Western Xia as a whole was the inheritance and development of the Mahayana Buddhism in the Central Plains during the Northern Song Dynasty. However, although it was heavily influenced by the Northern Song Dynasty Buddhism of the same era, Western Xia Buddhism showed its own characteristics in terms of mainstream doctrine and representative sects. The development trend of Buddhism in the late Western Xia period showed a situation of integration of Chinese and Tibetan Buddhist thoughts.

The banquet of the capital of Western Xia is in the current Yinxiang Shichuan City, Ningxia; Xingqing Mansion, the royal city of Western Xia, that is, the current Yinchuan, Ningxia, was Huaiyuan County of Lingzhou (now southwest of Lingwu, Ningxia) in the Later Zhou Dynasty, and was abandoned as a town in the early Northern Song Dynasty; The Western Xia is a regime established by the Tangut people in northwest China in Chinese history, claiming to be a country or a Great White State and a Western Dynasty, because of the state chaos for it in the West, the Song people called it the Western Xia; The declaration of the Xixia Mausoleum as a world cultural heritage and the launch of the National Archaeological Site Park marks that the Xixia Mausoleum may become the first national archaeological site park in Ningxia.

The Western Xia refers to the seat of the Western Xia Dynasty, which is now the Ningxia Hui Autonomous Region of China.