If the Mohist doctrine were to be made the ruling ideology, what might it become now?

I think China may become a country governed by the rule of law, and China's legal culture will be very perfect, and Confucianism may not prevail.

Then our society may become very chaotic now. If someone beats you, you still have to love him and can't go back to hit him.

It will also be transformed by the ruling class to deviate from the original idea, because the original Mohist teachings do not meet the needs of the ruling class.

Mohism is an important philosophical school that has had a profound impact on the development of Chinese culture and philosophical thought.

1. The influence of Mohists on the history of Chinese culture and thought. The influence of Mojia in the history of Chinese culture and thought is far-reaching, and its spiritual influence has penetrated into various fields such as social and religious associations, politics, morality, religion, and culture in China, affecting the ideological concepts and behavior of Chinese.

2. The influence of Mohists on Chinese politics. With its unique political views, Mohists influenced the political development of Chinese history, broadened the horizon of China's political practice, and also put forward more specific political theories to make Chinese politics more stable and perfect.

3. The influence of Mohists on Chinese philosophy. The philosophical theories of Mohism have influenced ancient Chinese philosophical thought, and Mohist thought has had a profound influence on ancient Chinese philosophical thought, and Mohist thought has gradually become an important part of ancient Chinese philosophical thought.

4. The influence of Mohists on Chinese morality. The moral theory of the Mohists has influenced ancient Chinese moral thought, profoundly influenced the moral standards and codes of conduct of the Chinese, and made Chinese moral thought develop a more definite theory and practice.

In conclusion, the influence of Mohists on Chinese culture, politics, philosophy, and moral thought was far-reaching, and it made important contributions to the development of cultural, political, philosophical, and moral thought in ancient China.

Mohist thought had a great influence on ancient Chinese society:

1.In terms of political thought, the Mohists emphasized the people-oriented mill and non-aggression, and advocated the idea of loving the people, saving money, and being industrious and thrifty, which had an impact on the Qin and Han dynasties.

2.In terms of military thought, the Mohists put forward the idea of "either accompanying and loving non-attacking", advocating a defensive imento military strategy, which had an impact on the ancient Chinese art of war. Mozi was also the first to discuss the concept of "righteous warfare".

3.In terms of economic thought, the Mohists advocated thrift and thrift, opposed extravagance and waste, advocated saving money, and reduced taxes, which had an impact on ancient economic policies.

4.In terms of scientific and technological thought, the Mohists emphasized the application of industry and technology, and paid attention to the development of productive forces, which played a role in promoting the progress of science and technology in ancient times. The Mohists were also one of the first schools to study optics and mechanics.

5.In terms of educational thought, the Mohists advocated the idea of "giving priority to education" and "emphasizing articles", which had an impact on the educational theories of later generations. The Mohists also founded children's enlightenment education.

6.In terms of ethical thought, the Mohists put forward the idea of "contemporaneous love", advocating universal benevolence and advocating love and altruism. These ideas have had an important impact on Chinese ethical doctrine.

7.In terms of logical methods, the Mohists advocated the thinking method of "opposition and correction of name and reality" and rigorous evidence argumentation, which had an impact on ancient Chinese logic and debating skills.

To sum up, Mohist thought has had an important impact on politics, military, economy, science and technology, education, ethics and logic, and has made significant contributions to the progress of ancient social thought. To a certain extent, it changed and promoted the development of society at that time.

1.Ideological conflicts.

The Warring States Period was an era of competition and grabbing, everyone was grabbing territory, and China had not yet been reunified. The Mohists advocate both love and non-aggression, which is not in line with the idea of the ruler, who needs to govern the country and seize more territory.

The Mohists advocated hard training and strict discipline, which not many people could adhere to, and also incorporated the idea of love, which few people could do in the chaotic Warring States era.

2.The service class is different.

No single thought has been put forward to serve all classes of people, and Confucianism and Taoism are no exception.

The ideology advocated by Confucianism is to serve the middle and lower classes of the people in the broad society, and it is a kind of gentleman's learning, which can be used to rule and restrain the middle and lower classes in the eyes of the rulers, and can govern the common people well.

Taoism, on the other hand, is a doctrine about sages, which is aimed at successful people, senior managers, and serves successful people, and pays attention to the doctrine of self-restraint and self-cultivation.

The Mohist doctrine was aimed at small producers, mainly serving the lower strata of society, while the number of small producers was relatively small, mainly some skilled workers, and the ranks were not very concentrated, and finally did not produce a corresponding class in the era at that time.

3.The influence of the policies of later generations is not in the interests of the rulers.

During the period of Emperor Wu of the Han Dynasty, the idea of "overthrowing a hundred schools of thought and respecting Confucianism alone" led to the decline of the ideas of other schools. Most of the rulers of later generations chose the inner (Confucian) and outer (Taoist) kings.

And the most important thing is that the Mohist ideology is not in the interests of the rulers.

For example, the love advocated by the Mohists is the love of equality, there is no class difference, and in modern times, it means that everyone is equal. Rulers represent heaven and are different from ordinary people, so Mohist thought advocates equality for all, which is not conducive to the rulers consolidating class interests.

And Mo Zhai, the representative of the Mo family, is the representative of the craftsmen, and he uses more tactics and techniques than to rule the country. Therefore, Mohism did not become a Confucian and Taoist ideology that was accepted by most people.

1. Influence on the revolutionary ideas of later generations.

Mozi's social ideal of "being able to do things differently" as the core embodied and represented the voice of the broad masses of lower-class laborers, and had a far-reaching impact in history. This ideal has always been linked to the ideal pursuit of the Chinese working people and their realistic movements.

The profound influence of this ideal can be found in the peasant resistance movements of ancient times, in the revolutionary movements of the bourgeoisie in modern times, and in the Chinese communist movement in the 20th century. He called Mozi "a master of ancient dialectical materialism" and "a sage who was more intelligent than Confucius".

2. Impact on power.

Mozi's advocacy of "Tianzhi" to restrain the unlimited power of the monarch had a profound impact on the philosophers of the Han and Han dynasties. In the Western Han Dynasty, Dong Zhongshu, a representative of Neo-Confucianism, inherited this idea and established a large system of "heaven and man induction", advocating "bending the monarch to stretch the sky", trying to use the "heaven" of the personality god to restrain the unlimited power of the monarch of the unified centralized country.

3. Influence on social customs.

Mozi's idea of "festival burial" was inherited by the Eastern Han philosopher Wang Chong and the social criticism trend at the end of the Eastern Han Dynasty, and opposed the thick burial style that permeated the Han Dynasty and the Han Dynasty because the supreme ruler of the Han Dynasty advocated "filial piety" to rule the world.

4. Influence on philosophical thought.

Mozi's emphasis on experience opened up the materialist empiricist tradition of ancient Chinese philosophy, and had a great influence on the philosophical ideas of Han Wang Chong and Qing Yan Yuan. "On Balance" has a "knowledge of facts", emphasizing that people's knowledge is the first in the ears, eyes and senses. Wang Chong said:

Children begin to give birth, ears and eyes begin to open, although there is sacredness, can An know something? "If you don't hear it, you don't see it."

5. Impact on science and technology.

Mozi is a representative of ancient Chinese science and technology. China's first quantum science experiment satellite, named "Micius", was successfully launched on August 16, 2016.

Although Mozi said that his school and doctrine had been extinct in the Qin and Han dynasties, his influence can be said to have been until today, and with the rapid development of Chinese science and technology, Mozi, his name is connected with today's Chinese science and technology.

Moxue was a "prominent study" in the pre-Qin period, but it declined in the Han Dynasty. However, the spirit of the Mo family has not been lost, and the chivalrous warriors after the Han Dynasty are the inheritors of the spirit of "love and love" of the Mo family. The chivalrous spirit of equality and mutual assistance of the Chinese Socialist Party, which is "all brothers in the four seas", is, to a large extent, the true inheritance of the Mohist spirit.

The spiritual source of Chinese poems and chivalrous warriors that praise the spirit of chivalry is closely related to Mohist thought. Mohist thought is spread at the bottom of Chinese folk society, and its influence on Chinese culture is no less than that of Confucianism and Taoism.

However, later Emperor Wu of the Han Dynasty respected Confucianism.

Confucianism is revered to the position of self-esteem, which not only adapts to the ruling characteristics of Emperor Wu of the Han Dynasty, but also meets the social needs of strengthening the centralization of power, so it can be said that this is a historical necessity.

Therefore, Mohist thought is not the most widely carried forward.

The main body of Mohist thought are small farmers, craftsmen, etc., who hope for peace and love, so that they can live happily.

However, from the beginning to the end of history, the feudal lords ruled, and what they needed was to expand their territory and expand their rights, and Mohist thought was not suitable for the needs of the rulers, so it was 、、、

Rulers need Taoist "non-action" cultivation and accumulation of national strength. It requires the Confucian "divine authority of the monarchy" to rule. It is necessary for Buddhism's "afterlife and atonement" to enslave the ruled and facilitate their rule.

Because of the various hypocrites in China, it is actually ** to say that they are love

Personally, I don't think it is suitable for the rule of feudal emperors.

The above is just my personal opinion. First of all, during the Warring States Period, a hundred schools of thought contended, and there were many schools, but at that time, the world was not yet unified, and the monarchs of various countries were eager to be unified, but the Mohist idea was that the people of the world loved each other and did not fight, but this was just the opposite of the monarch's thoughts, and Legalism coincided with the monarch's thoughts, so Legalism was valued in the Qin State, and in the early Han Dynasty, the lives were devastated, and they urgently needed to recuperate. We are only interested in Legalism, Confucianism, Taoism. And I don't know much about the miscellaneous family, the vertical and horizontal family, the Mo family, and the yin and yang family.

Mozi's "non-offensive" and love for the people.

Mozi advocates "love", the essence of which is "love for the people", and takes "rejuvenating the world and eliminating the harm of the world" as its own responsibility. Therefore, the words and actions of the Mohists are based on the interests of the country, the people, and the people. The Zhou Dynasty entered the Spring and Autumn Period and the Warring States Period, wars were frequent, the land was barren, the dead were everywhere, the people were struggling to make a living, and the broad masses of the people were eager to rest the war and recuperate.

Mozi sensed the sentiment of the lower strata of the people, represented the interests of the small producers and the broad masses of the people, and put forward the idea of "non-offensive." In this regard, it is of positive significance. From ancient times to the present, no matter what form of war, the people suffer the most. Why is "non-offensive", what kind of criteria to establish and what kind of countermeasures can be adopted to achieve the goal, in the book "Mozi" can be roughly summarized as follows.

It's too long, it's not easy to post, give an address to the landlord to see for himself.

He represented the interests of small producers, demanded equal treatment and a peaceful environment.

Humility?? Non-offensive??

I learned it in history class.