It s not as good as the monk of Shu, what does it mean

It's not as good as the monks in the border towns of Shu Kingdom......

"It's not as good as the monk of Shu" means: Isn't it as good as the poor monks on the border of Sichuan? "It's not as good as the monk of Shu" is from the Qing Dynasty writer Peng Duanshu's "To Learn a Song to Show Your Nephew".

The author wrote this article to exhort his children and nephews not to be limited by their natural qualifications in their studies and to give full play to their subjective initiative.

Gu is not as good as the monk of Shu from "For Learning a Song to Show His Nephew", the original text is as follows:

Is it easy to do things in the world? If you do it, it will be easy for those who are difficult; If you don't, it's easy and it's hard. Is it easy to learn? If you learn it, it will be easy for those who are difficult; If you don't learn, it's easy and difficult.

I am dim, I don't catch people, I don't catch people, I don't catch people; After learning it, it will not be slack off for a long time, and it will be successful, and I don't know its faintness and mediocrity. The wisdom of my assets, the wisdom of my people, the sensitivity of my materials, the people of others; Abandon it without using it, it is no different from faint and mediocre. The way of the saint died in Lu and passed it on.

However, how can it be used to be mediocre and intelligent?

There are two monks in Shu: one is poor and the other is rich. The poor speak to the rich

What is the South China Sea I want? The rich man said, "Why should the son go?"

He said, "One bottle and one bowl are enough." The rich man said:

I've been trying to buy a boat for years, but I haven't been able to. What a son! "The next year, the poor will return from the South China Sea, in order to sue the rich, and the rich will be ashamed.

Xishu went to the South China Sea, I don't know how many thousands of miles, the rich monks can't go to the poor to the poor. The determination of people is not as good as the monk of Shu? It is so smart and sensitive, but it can be feared but not feared; Self-reliance on its intelligence and sensitivity but not scholars, self-defeating also.

faint and mediocre, limitable but unlimited; It is not self-limiting to its faintness and mediocrity, and the mechanics are tireless, and the self-reliant are also.

"Gu is not as good as the monk of Shu" here means: border, remote place.

鄙: Ancient meaning: border.

Jinyi: Despicable, bad. Among them, Gu is also a different meaning between ancient and modern.

Gu: Gu Yi: Is it true?

Here it is also the meaning of the problem, but nowadays it is mostly used: to take care.

This sentence comes from "For Learning a Song to Show Your Nephew", which is the work of Peng Duanshu in the Qing Dynasty, and this article is included in the "Baihetang Anthology", the first sentence of which is: "Is it difficult to do things in the world?" If you do it, it will be easy for those who are difficult; If you don't, it's easy and it's hard.

Is it easy to learn? If you learn it, it will be easy for those who are difficult; If you don't learn, it's easy and difficult. "It's more famous and the exhortation is very profound.

It's not as good as the monk of Shu" Isn't it as good as the monk in a remote place in Sichuan?

"Gu is not as good as the monk of Shu" means that it is doubtful. From Peng Duanshu's "For Learning" in the Qing Dynasty: "The determination of a person is not as good as a monk of Shu?" ”

Translation: If a person is determined to study, is he not as good as the poor monk on the border of Sichuan?

"For learning" is included in the "White Crane Hall Collection", for the Qing Dynasty Peng Duanshu's works, made in the ninth year of Qianlong (AD 1744), because Peng Duanshu has a lot of children and nephews of the same clan, only his grandfather's direct line reached 69 people, but at that time there was not even a Wenju person, the author saw this, very worried, anxious to train it, so he wrote this article.

The article focuses on the principle of doing learning, and points out that people's natural talents are not the conditions that determine whether they have academic achievements, and only through subjective efforts can they achieve something. First of all, the relationship between the difficulty and ease of learning is not immutable, but can be transformed into each other, and the condition of transformation lies in people's subjective efforts: "If you learn, it will be easy for those who are difficult; If you don't learn, it's easy and difficult.

The relationship between mediocrity and intelligence can also be transformed, as in the case of Confucius, whose teachings were passed down from students with low talent. Then he told the story of the rich and poor monks on the border of Sichuan who wanted to go to the South China Sea, the rich man had always wanted to hire a boat but could not achieve it, and the poor man returned after a year of penance, explaining that there is nothing difficult in the world, and the truth that there is a will to do it, and pointed out the central proposition of determination to learn. At the end, it is pointed out that those who believe in their wisdom and do not learn will fail, and those who are foolish will achieve success if they can study diligently.

The whole article adopts the writing method of taking the virtual with the real and discussing the virtual on the real, the comparison between the two monks, the examples are vivid, and the views are clear.

Gu is not as good as the monk of Shu" is from the Tang Dynasty Du Fu's poem "The Song of the Delicate Oak of the Thatched House Broken by the Autumn Wind", which means "I am not as detached as the monks of Shu Mountain". The "Gu" refers to Du Fu himself, who expresses his feelings and attitudes in this poem, believing that he is inferior to those monks who practice in Shu Mountain in terms of realm, cultivation and gain and loss, so he has a self-deprecating emotion.

The "Gu" in this sentence is the name of Du Fu, who calls himself "Du Ling". In the poem, Du Fu mocks himself for not being as talented as those despicable and secluded Shushan monks in a humble tone, expressing his tiredness and disgust with the reality of life, as well as his envy and yearning for his generosity and detachment from the world.

1. Meaning: Translation: When a person establishes his ambition, is he not as good as this monk on the border of Sichuan?

2. Comment: The more things you need to rely on, the more you are limited by these external objects; Without relying on anything external to accomplish one's own plans, one gains greater freedom of action. When the computer was invented, people stored information in the computer and worried all day long about when the computer would "get stuck" and "get sick".

The apparent freedom created by the great abundance of matter is in fact moving away from the original freedom of life. Jing Ming.

3. People are not short of ambitions. The poor monks of Shu can go to the South China Sea alone, relying on "Zhi". On the contrary, people can lose their minds when they are rich, isn't this the case with the rich monks of Shu?

It seems that it is the internal factors that determine things, not the objective conditions. The reality of life is that we must not be rich monks who are rich on the surface but empty in their minds, but we must learn the spirit of poor monks who are unswerving and not afraid of difficulties. People must not only establish aspirations, but also pay deeds, and at the same time pay actions, they must rely on subjective ability to realize their wishes.

"A person's determination is not as good as a monk in Shu" means that a person who is determined to study is not as good as the poor monk on the border of Sichuan?

This sentence comes from "For the study of a song to show the nephew", included in the "White Crane Hall Collection", for the Qing Dynasty Peng Duanshu works, made in the ninth year of Qianlong (AD 1744), because Peng Duanshu has a lot of children and nephews of the same clan, only his grandfather's direct line reached 69 people, but at that time there was not even a Wenju person, the author saw this, very worried, anxious to train it, so he wrote this article.