The World Says New Words Three Rules and Shu Contempt Two Monks comprehensive training answers

The teacher has not yet handed out the test paper "16 Issues".

The original text and translation of "The Two Monks of Shu" are as follows:

Original text: There are two monks in Shu, one is poor and the other is rich. The poor speak to the rich

What is the South China Sea I want? The rich man said, "Why should the son go?"

He said, "One bottle and one bowl are enough." The rich man said:

I've been trying to buy a boat for years, but I haven't been able to. Why should the son go? "The more the next year, the poor will be returned from the South China Sea, in order to sue the rich.

The rich are ashamed.

There are two monks on the border of Sichuan, one of whom is poor and the other is rich. The poor monk said to the rich monk:

I want to go to the South China Sea, how about it? The rich monk said, "What do you rely on to go?"

The poor monk said, "All I need is a water bottle and a rice bowl." The rich monk said

I've wanted to hire a boat down the river for a few years, but I can't go to the South China Sea, so why should you go! "In the second year, the poor monk returned from the South China Sea.

He told the rich monk about his story, and the rich monk showed a look of shame.

About the Author:

Peng Duanshu (1699-1779), the word Lezhai, the number Yiyi, Meizhou Danling (now Danling County, Sichuan). He was born in the 38th year of the Qing Dynasty and died in the 44th year of the Qing Dynasty. Qing Dynasty **, writer, together with Li Tiaoyuan, Zhang Wentao Chahuai was called "Qing Dynasty Sichuan Three Talents".

Duan Shu was able to write at the age of ten, entered the county school at the age of twelve, and answered Jian and his brother Peng Duanhong, his younger brother Peng Zhaozhu, and Peng Zunsi studied in the Ziyun Temple in Danling Cuilongshan.

In the fourth year of Yongzheng (1726), Peng Duanshu was promoted in the examination; In the eleventh year of Yongzheng, he was admitted to the Jinshi, entered the official career, served as the director of the Ministry of Officials, and moved the headquarters to the Wailang and Langzhong. In the twelfth year of Qianlong (1747), Peng Duanshu served as the same examiner in the township examination of Shuntian (now Beijing).

Revelations can be written by themselves, or they can be changed by themselves. The translation can also be changed, but the original text can't be changed.

There are two monks in Shu, one is poor and the other is rich. The poor speak to the rich, saying, "What is the South China Sea I want?"

The rich man said, "Why should the son go?" "Said:

One bottle and one bowl are enough. The rich man said, "I have been trying to buy a boat for several years, but I have not been able to."

How can the son hold on! "The more the next year, the poor will be returned from the South China Sea, in order to sue the rich. The rich are ashamed.

The above is the content of the "original text" of the two monks of Shu, but the content of the title (telling us the truth) is another paragraph outside the story: "Xishu goes to the South China Sea, I don't know how many thousands of miles, the rich monks can't go to the poor to the poor." The determination of people is not as good as the monk of Shu?

It is so smart and sensitive, but it can be feared but not feared; Self-reliance on its intelligence and sensitivity but not scholars, self-defeating also. faint and mediocre, limitable but unlimited; It is not self-limiting to its faintness and mediocrity, and the mechanics are tireless, and the self-reliant are also. ”

There are two monks in the remote mountainous area of Sichuan, one of whom is poor and the other is rich. One day, the poor monk said to the rich monk, "I want to go to the South China Sea (to learn scriptures), what do you think?"

The rich monk said, "What do you rely on? The poor monk said

All I need is a water bottle and a rice bowl. The rich monk disagreed: "I wanted to buy a boat to go to the South China Sea a few years ago, but I haven't been able to do so until now; (You are so poor), how can you get there?

In the second year, the poor monk actually returned from the South China Sea. He told the rich monk about his travels, and when the rich monk heard it, he was so ashamed that he blushed.

Because the article is about "persuasion", so what the author wants to talk about is also the truth of learning--- reading, learning to be smart and dull is not the main factor that restricts us, as long as we are willing to learn, as long as we persevere in studying, we will definitely be able to achieve! --If you learn it, it will be easy for those who are difficult; If you don't learn, it's easy and difficult. ”

Original:

Is it easy to do things in the world? If you do it, it will be easy for those who are difficult; If you don't, it's easy and it's hard. Is it easy to learn?

--If you learn it, it will be easy for those who are difficult; If you don't learn, it's easy and difficult. There are two monks in Shu, one is poor and the other is rich.

The poor speak to the rich, saying, "What is the South China Sea I want?" The rich man said:

Why should the son go? He said, "One bottle and one bowl are enough."

The rich man said: "I have wanted to buy a boat for several years, but I still can't do it, so why should I go!" "The next year, the poor will return from the South China Sea, in order to sue the rich, and the rich will be ashamed.

Xishu went to the South China Sea, I don't know how many thousands of miles. The rich cannot reach it, but the poor can't do it. The determination of people is not as good as the monk of Shu?

A person's natural talent is not a condition that determines whether or not he has achieved academic achievement, and only through subjective efforts can he achieve something.

Revealed Truth:A person's natural talent is not a condition that determines whether or not he has achieved academic achievement, and only through subjective efforts can he achieve something.

Translation: There were two monks in the Shu frontier, one of whom was poor and the other was rich. The poor monk said to the rich monk:

I want to go to the South China Sea (Putuo Mountain), what do you think? The rich monk said, "What are you going to do?"

The poor monk said, "All I need is a water bottle and a rice bowl." The rich monk said

For several years, I tried to hire a boat to go along the lower reaches of the Yangtze River to the South China Sea (Putuo Mountain), but I was unsuccessful. What do you go with! In the second year, the poor monk came back from Nanhai and told the rich monk about his visit to Nanhai.

The rich monk's face showed a look of shame. Sichuan is thousands of miles away from the South China Sea, and the rich monks can't reach it, and the poor monks have arrived. If a person is determined to study, is he not as good as a monk in a remote place in Shudi?

For learning: for, doing, studying, learning.

Huh: What? Modal words

People are learning: structural particles, adding between the subject and the predicate to cancel the independence of the subject-verb: pronouns, substitutes.

Also. Then: So.

By: ......stuff.

Talent: talent, talent.

Catch: And, catch up.

Screen: "Withdraw".

Paw: Finally. Lu: Slow to react, not smart.

Constant: Routine, never changing.

Shu: Sichuan. Its: Where.

of: particle, of.

Disdain: A remote place, a border.

语 (yù): to tell, to be right....Say.

Yu: Yes, yes.

Desire: Want, want.

Zhi: To....Go, go, go.

Ho: How.

Zi: You He: How is it (negotiating tone).

DH: What. Reliance: Rely on, rely on.

To: Go to the bowl: A utensil for Buddhists to serve meals.

Foot: Enough. Years: years, years.

Buy a boat: Hire a boat.

Down: Down the river.

Yue: to, and.

From: From: Return, Return.

Take: preposition, equivalent to "put", "take", "will" (here refers to "put") ashamed: ashamed look.

Shame: ashamed, ashamed.

Color: look, look.

Go: Distance. South China Sea: This refers to Putuo Mountain (Buddhist holy land, belonging to Zhoushan Islands, Zhejiang Province) to: to Yan: mood particles and conjunctive words, there are two meanings (pronouns, with the South China Sea) and 矣 (modal words, 了).

Determination: Establish ambition.

Gu: Rather, on the contrary.

Zai: Indicates the rhetorical tone, which is equivalent to "?" Mood particle Ju: Also, yet.

矣: Mood particle. There were two monks on the border of Shu, one of whom was poor and the other was rich.

The poor monk said to the rich monk, "I want to go to the South China Sea, how about it?" The rich monk said

What did you rely on to go to the South China Sea? The poor monk said, "All I need is a bottle and a rice bowl."

The rich monk said: "I have been trying to hire a boat to go down the river for several years, but I haven't been able to do it, so what can you rely on to go to the South China Sea?" In the second year, the poor monk returned from the South China Sea and told the rich monk about it.

The rich monk showed a look of shame on his face.

The border of Shu is far from the South China Sea, I don't know how many thousand miles there is, the rich monk has not reached the South China Sea, but the poor monk has arrived. People are determined to study, can't they compare to the poor monk on the border of Shu?