What does impermanence mean in Buddhism, and is Buddhism also impermanent?

It is said that the mountains, rivers, and the earth in the world and all the methods of doing things, there is no pause in migration, and they will eventually change, and they are all impermanent. Buddhism.

From the perspective of the law of cause and effect, it is explained that the law is born of cause and effect, and because cause and effect will change and eventually perish, it is said to be impermanent.

During the period of tribal Buddhism, another kind of explanation of impermanence arose, emphasizing the need to know impermanence through instantaneous birth and death, which is called "instantaneous impermanence"; Or from its continuum, it is called "continuous impermanence".

Fundamental Buddhism, on the other hand, holds that the present moment of causal arising, that is, the beginning of mutation and change, the non-instantaneous birth and death and continuous impermanence, and that everything is moving towards the path of birth, dwelling, change, and extinction, which is significantly different from the perception of the sects.

The concept of impermanence is embodied in Buddhism. This concept holds that everything that exists in the world is impermanent, not eternal and unchanging. In addition, the term "impermanence" originated in the Book of Changes, and was later incorporated into the Buddhist terminology with the development of Buddhism in China, and the meaning of the word is the same as the original source.

In Buddhism, a person's life from birth to death is called a period, and a period is a succession of moments and moments. For a person as a whole, he has a period of birth, dwelling, and death, that is, birth, old age, sickness, and death; But in terms of his composition, it is an instantaneous birth, residence and death. The Buddhist scriptures say that the human body is completely changed every twelve years.

Impermanence refers to the fact that all leaky methods are not permanent. Everything is constantly changing, and this nature is impermanence.

The Buddha once said that "impermanence" means that "all actions are impermanent, and they are the law of birth and destruction; Life and death have been extinguished, and silence is joy'. This verse is to explain that none of the things in the world can live forever and not be destroyed, and all who live will perish; Therefore, only by transcending this world of birth and destruction can we attain the truth of silence.

To put it simply, we all have a good plan for things, and suddenly there is a change in the link, which is also impermanent. The impermanence of Buddhism is broader, and Buddhism believes that everything in the world is born and dies, and cannot be moved, and there is nothing eternal and unchanging. The dharmas that arise from the harmony of the causes, and the dharmas that arise from the causes have no self-nature, and they arise with the gathering of the causes, and the causes disperse and disappear.

If you don't have it, you can't get it. Amitabha!

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Problem description: If the world is impermanent, and the universe is impermanent, is Buddhism also impermanent because of the universe to which it belongs? Will it also come to ruin one day?

Analysis: The Buddha said that everything is impermanent! Of course, our world will be destroyed, and the law of existence of things is to live in and to live in void!

If there is life, there will be destruction, and when it is destroyed, it will be born, and so on! Lou Zhu had asked a similar question before, why did he ask the same question again? This is famous, your thought is extinguished, and the thought rises again!

It's simple! Your mind is impermanent!

Since it is impermanent, it means that if you are born, you will have the possibility of extinction, and if you die, there may be the beginning of life!

Impermanence in one day--- roughly means that all actions are impermanent, which is the law of birth and death, that is, everything in the world will change, and there will be birth and death, such as human life, flowers and plants, money, health, and so on.

Fang Zhi said in the dream that the people in the dream --- probably mean that all appearances are illusory, that is to say, everything in the world is formed by the harmony of causes and conditions, like the four major harmony that is usually said, and the void of all laws is like the saying shouting. For example, if you dream at night, there is a real scene in the dream, but when you wake up, you find that you can't get anything, it's just a dream!

Nothing will be gone--- it should mean that nothing can be taken with us, probably to say, after death, we will not be able to take anything with us the things we love such as wealth!

Karma is the only thing that comes with us--- which probably means that after we die, only hail leaks can take away the good karma and bad karma that we have created in this world. You must know that cause and effect are not empty, good karma gives rise to good paths, and bad karma gives rise to evil paths (evil paths are very bitter, and they are repaid for a long time), so we should not do bad things, even small bad things, and do more good deeds! Always keep a kind, compassionate and quiet heart.

This is what we should do when the source is rotten.

Sanskrit anitya, or anityatā, Pali anicca. Transliteration of Ayu Tanya. It is the symmetry of permanent residence.

That is to say, all the Dharma is born, dies, migrates, and flows without dwelling. All the Dharma of Existence is born from karma, according to the four phases of birth, dwelling, difference, and extinction, and is born and destroyed in an instant, and it is the original and the present, and the present and the future, so it is generally called impermanence. According to the forty-third volume of the Great Wisdom Treatise, there are two kinds of impermanence, namely:

1) Impermanence refers to the birth and death of all active beings at the moment. (2) Continuity impermanence, which refers to the destruction of the law of continuity, such as the death of a person at the end of his life. In addition, according to the argument in the middle of the paper, there is a difference between pervasiveness, dependence, and circle, and there are asexual impermanence, birth and death without radical normality, and purity and impermanence.

That is: (1) Considering the attachment to the nature, its body is completely non-existent, which is called asexual impermanence and impermanence of nothing. (2) According to his nature, according to the laws of his dependent birth, there is birth and destruction, which is called impermanence and impermanence.

3) Circle into solidity, its position is from dirt to clean, so it is called dirt impermanence, dirt and impermanence. The above argument not only regards the laws of dependent existence as impermanent, but also holds that the laws of the circle into reality also contain the meaning of transforming impermanence. According to the 14th volume of the Treatise on the Manifestation of the Holy Religion, there are six types of impermanence, including asexual impermanence, impermanence of loss, impermanence of transformation, impermanence of separation, impermanence of gain, and impermanence when there is. In addition, there are eight kinds of impermanence, such as the door of moment, the door of succession, the door of illness, the door of old age, the door of death, the door of heart, the door of instrument, and the door of use.

In addition, the sixth volume of the Mahayana Abhidharma Miscellaneous Treatise clearly states the twelve aspects of impermanence, namely, non-existence, destruction, variation, separation, pre-present, dharma, instantaneous, continuum, sickness, etc., the transformation of various minds, the rise and fall of assets, and the appearance of the world. In addition, the seven impermanence of the Ranga Sutra contains the eight impermanences of the outer path.

Impermanence describes the image of "impermanence" seen in the countryside greeting the gods and on the stage of the drama when he was a child, explaining that the image of "impermanence", which is "ghost and human, rational and emotional", and straightforward and fair, is loved by the people, because there is no justice in the world, and the wicked cannot get evil retribution, and "the just judgment is in the underworld".In the middle of the discussion, the article satirized the "righteous men and gentlemen" who flaunted the banners of "justice" and "justice." "Impermanence" - Impermanence is a ghost with human feelings, when he went to hook the soul, he saw his mother crying and his dead son was so sad, and decided to let his son "return to the sun for a while", but he was beaten with forty sticks by his boss, King Yama.

When recalling impermanence, the article added a few sentences of irony about the so-called righteous man and gentleman in reality from time to time, and the illusory impermanence gave Lu Xun some comfort to his lonely and sad heart at that time. "Impermanence" profoundly portrays the ugly face of some people in real life whose "personality" is not as good as "ghost" through the comparison between the "ghost" of impermanence and the "person" in reality.

The central idea: Impermanence is a ghost with a human touch, when he went to hook the soul, he saw his mother crying for his dead son so sad, and decided to let his son "return to the sun for half a moment", but was beaten forty sticks by his boss, King Yama. When recalling impermanence, the article added a few sentences of irony about the so-called righteous man and gentleman in reality from time to time, and the illusory impermanence gave Lu Xun some comfort to his lonely and sad heart at that time.