Urgent and urgent Tianxingjian, the gentleman is self improving, the terrain is kun, and the gentle

This sentence comes from the "Elephant Biography" written by Confucius for the "Zhou Yi".

The full text of the biography.

Tianxingjian, a gentleman is constantly striving for self-improvement" (Qiangua).

The terrain is kun, and the gentleman carries things with virtue" (Kun hexagram).

With the wind, the gentleman acts with deuteronomy" (Xun hexagram).

Gradually, the thunder trembled, and the gentleman cultivated the province with fear" (Zhen hexagram).

Good as water, a gentleman begins with deeds" (Kan hexagram).

Fire is the same person, and the gentleman distinguishes things by the same race" (hexagram).

Step Ze walk, the gentleman to distinguish the people's peace and mind" (hexagram).

Gen Shan Qian, the gentleman is more than the few" (Gen hexagram).

The days of running, very robust;

A gentleman (who should follow the example of heaven) should seek to forge ahead and toss endlessly.

The shape of the earth is very wide and thick (such as kun, that is, like mother);

A gentleman (who should follow the example) should accumulate and cultivate widely and embrace all things.

Beijing Beard English Annotation by Mr. Beard

Wuji gives birth to Taiji, Taiji gives birth to two instruments, two instruments give birth to four elephants, and four elephants give birth to gossip. Liangyi: Yang (i.e., Qiangua) and Yin (i.e., Kun hexagram). Therefore, kun: referential; Kun can also refer to yin or motherhood (mother, by extension, can be metaphorically referred to as "generous").

Fuxi's gossip map is called the innate gossip map, and King Wen of Zhou's gossip map is called the acquired gossip map.

In these two gossip diagrams, there are both Qiangua and Kun hexagrams.

Postscript] Pretending to be a beautiful translation on the Internet or in a book, in fact, it is useless for you, it is better to look at the translation of the garbage of the bearded teacher above, which is a little bit unhuman, at least logically you can convince yourself. Pretending to be a beautiful translator, is it really good? Don't lie to yourself, in fact, you only understand the beautiful translation itself, and you still don't understand the original text at all.

You need to pretend to be a beautiful translator in the exam room, but don't forget that you are Chinese, from bearded garbage translation to pretending to be beautiful translation, you have no problem! Don't be deceived by the foolish truth of "read a book a hundred times, and see its meaning by itself", even if the logic is not smooth, you can't "see" it even if you read it 10,000 times, because you can't convince yourself!

"Zhou Yi" said: Tianxingjian, a gentleman is constantly striving for self-improvement; The terrain is good, and the gentleman carries things with virtue. The last sentence "Tianxingjian, a gentleman strives for self-improvement" is more widely spread.

The meaning of the two sentences is: the movement of heaven (i.e., nature) is strong and vigorous, and accordingly, a gentleman should be like heaven and strive for self-improvement. Fortitude and perseverance, indignant and strong, never stop; The momentum of the earth is thick and smooth, and a gentleman should thicken virtue and contain all things.

This sentence comes from the "Elephant Biography" written by Confucius for the "Zhou Yi". Elephant biography is divided into elephants and baby elephants. The elephant is the one who explains the hexagram and the righteousness, and the baby elephant is the one who explains the six words.

This sentence comes from the "elephant" of the two hexagrams. (Qiangua) elephant said: Tianxingjian, the gentleman is self-improving; (Kun hexagram) elephant said:

The terrain is good, and the gentleman carries things with virtue.

The first hexagram of the Book of Changes: Dry is the sky, the top is dry, and the bottom is like saying: Heaven is strong, and the gentleman is constantly striving for self-improvement. Don't use the hidden dragon, the sun is also below.

See Long Zaitian, De Shi Pu also. Dry all day long, repeatedly. Or jump in the abyss, and enter without blame.

The flying dragon is in the sky, and the big man is also man. Kang Long has regrets, and he can't last long. With nine, Tiande cannot be the head.

…Those who are dry are also those who are prosperous from the beginning. Those who are chaste have a temperament. Qianshi can benefit the world with America, and it is self-evident.

Great! What a deal! Strong and upright, pure and refined.

Liuyao plays, and the bypass is also. When taking six dragons, to the sky. The clouds and rain are shining, and the world is peaceful.

A gentleman takes virtue as his line, and his line can be seen every day. Hidden is also a word, hidden but not seen, and not done, it is also used by a gentleman. A gentleman learns to gather, asks to argue, is lenient to live, and benevolent to act.

The second hexagram Kun Kun is the earth, Kun is on the Kun and the next elephant says: The terrain is Kun, and the gentleman carries things with virtue. …Wen Yan said:

Kun to soft, and the movement is also rigid, to quiet and German, after the winner and constant, containing all things and turning into light. Kun Qi's way is smooth! Inherit the sky and walk in time.

The house of goodness will have more than one celebration; If you don't accumulate goodness, you will have more than a disaster. Interpretation 1 In the Book of Changes, it is believed that dry is a horse, and Kun is a cow.

The horse is used to symbolize the sky. Therefore, it is not difficult to understand that horses are used to describe self-improvement; Kun is a cow, and the cow is used to interpret the character of people. Some ancient sayings do not need to be explained in detail, the key is personal taste.

Interpretation 2 "I Ching" says: Tianxingjian, a gentleman is self-improving; The terrain is good, and the gentleman carries things with virtue. "Tianxingjian" and "Terrain Kun" have lost symmetry for the following reasons:

According to the silk book "Zhou Yi", "dry" is the "key", "Tianxingjian" is the "Tianxing key", "key" is the ancient word for "dry", and the "key" is trained as "jian", strung together: Tian, Xing, dry (key). Dry, Kenya.

According to the silk book "Zhou Yi", "Kun" is "Chuan", "Shi" is "Zhi", "Terrain Kun" is "Dizhi Chuan", "Chuan" is the ancient word of "Kun", and "Chuan" is trained as "Shun", strung together: Di, Zhiye, Kun (Chuan). Kun, Shunya.

"Earth" also has "the power of the original certainty", and the "grasping" force is "potential", so "earth-holding kun" becomes "terrain kun". "Persistence, persistence; "Potential", "power", and "situation", Kun's righteousness is great. The human counselor cultivates heaven and earth, participates in the "whole of existence", and can "recover", and can "see the heart of heaven and earth".

Heaven, earth, and man, three talents and two, the middle way, what is the confusion? Heaven walks, dry. Dry, Kenya.

The gentleman is constantly striving for self-improvement. Dizhi also, kun. Kun, Shunya.

A gentleman carries things with virtue.

These two sentences are from the Book of Changes, one of the four books and five classics written by Confucius.

Tianxingjian, a gentleman strives for self-improvement. It is the hexagram of the "dry" hexagram. The original text of the hexagram is as follows:

The terrain is good, and the gentleman carries things with virtue. It is the hexagram of the "Kun" hexagram. The original text of the hexagram is as follows:

The gentleman of Tianxingjian is constantly striving for self-improvement, and the head of the heavens is also. Health is a good time. It means that when the gentleman is in a good situation, he should study hard to increase his knowledge reserves, and never stop improving himself.

The meaning of the terrain is that when the gentleman is in a lower position, he lives in the countryside, and he must stick to his own conduct and morality, be modest and responsible.

Except for the beard, the other answers are all a group of people who don't know how to pretend to understand, and they don't understand the meaning of the original text, so what is the blind explanation?

This sentence comes from the "Elephant Biography" written by Confucius for the "Zhou Yi".

(Qiangua) elephant said: Tianxingjian, the gentleman is self-improving; (Kun hexagram) elephant said: The terrain is kun, and the gentleman carries things with virtue.

The full text is: I Ching

The first hexagram is to dry the heavens, and to do the things from the top to the bottom.

Xiang said: Tianxingjian, a gentleman is constantly striving for self-improvement. Don't use the hidden dragon, the sun is also below.

Dry all day long, repeatedly. Or jump in the abyss, and enter without blame. The flying dragon is in the sky, and the big man is also man.

Kang Long has regrets, and he can't last long. With nine, Tiande cannot be the head.

Those who are dry are also those who are prosperous from the beginning. Those who are chaste have a temperament. Qianshi can benefit the world with America, and it is self-evident.

Great! What a deal! Strong and upright, pure and refined.

Liuyao plays, and the bypass is also. When taking six dragons, to the sky. The clouds and rain are shining, and the world is peaceful.

A gentleman takes virtue as his line, and his line can be seen every day. Hidden is also a word, hidden but not seen, and not done, it is also used by a gentleman. A gentleman learns to gather, asks to argue, is lenient to live, and benevolent to act.

The second hexagram Kun Kun is the earth, Kun is up and down.

Xiang said: The terrain is good, and the gentleman carries things with virtue.

I think that the words of the ancients should be understood from the intention, especially for some philosophical content. These two sentences come from the Qiangua and Kun hexagram of the Book of Changes. Some people think that these two hexagrams are unified and cannot be separated, which is very reasonable.

Personally, I believe that the word Xingjian takes the magnificent image of heaven and earth, and the word self-improvement takes the vigorous breath of life, which shows a philosophy of life. The ancients said that there is great beauty in heaven and earth, and Meng Haoran has a heroic spirit in his chest. In fact, this perception of life is unified with the content of the Qiangua.

Therefore, the Qiangua depicts to us a magnificent atmosphere about the universe and life, and shows a kind of cosmic spirit. Of course, the spirit of the universe cannot replace free will, and this is precisely the essential characteristic of human beings, and at the same time, it is necessary to understand that human thoughts and actions are acquired through learning, so there is a very important content in philosophy is ethics, which is a knowledge of how people should behave. How should a person behave?

The Qiangua gives important revelations, while the Kun hexagram is very specific, that is, people's behavior should be harmonious and virtuous. When we say that the two trigrams are unified, it means that no one is complete without them. Qiangua's re-knowledge (philosophy of life), Kun's hexagram re-practice (philosophy of life).

The unity of the two is the unity of knowledge and action. Wang Anshi once wrote that the ancients watched the mountains and rivers, birds and beasts, insects and fish, and they were often everywhere with the depth of their thinking. Indeed, the wisdom of the ancients was great.

As an aside, there is a core word in Chinese philosophy, namely heaven and earth. Correspondingly, Western philosophy also has a core word, that is, God. There is no essential difference between the two, except that the term heaven and earth are more natural.

Nietzsche said that God is dead, which makes people panic because ethics has lost its foundation, and he is so important to human society and civilization. But is God dead? I don't think so.

In other words, it's strange to say that heaven and earth are dead, right? Personally, I feel that the cosmic spirit exists, and it is independent of people. Therefore, a better understanding of Nietzsche's words is that man's free will has awakened, which should be an inevitability of the development of human civilization.

In the end, it is up to people to take responsibility for their actions. Of course, it is easier said than done, and people's behavior is quite rich, so what kind of behavior is considered virtue? A little further up, how the behavior of the individual, the behavior of the collective, the behavior of the group, and the behavior of the state should be considered.

From a broader background, the concept of virtue of the ancients also has its limitations, that is, he only emphasized the virtue of the individual (self-cultivation), but did not emphasize the virtue of the group, and did not develop the more meaningful concepts of freedom and equality. This also allowed China's feudal society to continue for thousands of years, so that the Chinese nation has remained at a low level. I have always had the understanding that the level of development of a nation depends to a large extent on whether power is effectively regulated and constrained, and that power is characterized by its resistance to all constraints.

Proceeding from this understanding, the road of the Chinese revolution is still very long. That's a long way off. In short, the outlook on life of self-improvement is very good, and on this basis, we should also strive to practice great virtues.

Tianxingjian, a gentleman strives for self-improvement. The terrain is good, and the gentleman carries things with virtue. "It is a classic sentence in the Book of Changes, which is used to describe how a gentleman should cultivate himself and his principles.

1.Tianxingjian, a gentleman is constantly striving for self-improvement: This sentence emphasizes that nature is like flowing water, constantly moving forward, and a gentleman should follow the way of Tianxing and adhere to the spirit and will of self-improvement.

A gentleman should cultivate himself, constantly pursue progress and self-improvement, not be defeated by difficulties and adversity, actively struggle, and constantly pursue excellence.

2.The terrain is good, and the gentleman carries things with virtue: This sentence emphasizes that the terrain is down-to-earth and heavy, and the gentleman should carry the heavy responsibility of all things with virtue.

A gentleman should have the virtues of tolerance, benevolence, humility, honesty and responsibility, take social responsibility, care for others, treat others well, provide help and support to others, so as to repay the society, achieve himself, and make his existence meaningful.

Comprehensive understanding, this sentence admonishes the gentleman to continue to pursue excellence in the spirit of self-improvement, while personal development, pay attention to repay the society with virtue, Guan Sui Yin quickly cherishes others, and takes responsibility, so that he guesses that the existence of this has positive significance and value for the society and others. It is a noble state of life and a code of conduct. <>

The first hexagram of Zhou Yi's original text "I Ching" is the heavens, and the upper and lower parts of the sky are like saying:

Tianxingjian, a gentleman strives for self-improvement. Don't use the hidden dragon, the sun is also below. See Long Zaitian, De Shi Pu also.

Dry all day long, repeatedly. Or jump in the abyss, and enter without blame. The flying dragon is in the sky, and the big man is also man.

Kang Long has regrets, and he can't last long. With nine, Tiande cannot be the head.

Those who are dry are also those who are prosperous from the beginning. Those who are chaste have a temperament. Qianshi can benefit the world with America, and it is self-evident.

Great! What a deal! Strong and upright, pure and refined.

Liuyao plays, and the bypass is also. When taking six dragons, to the sky. The clouds and rain are shining, and the world is peaceful.

A gentleman takes virtue as his line, and his line can be seen every day. Hidden is also a word, hidden but not seen, and not done, it is also used by a gentleman. A gentleman learns to gather, asks to argue, is lenient to live, and benevolent to act.

The second hexagram Kun Kun is the earth, Kun is on the Kun and the next elephant says: The terrain is Kun, and the gentleman carries things with virtue.

Wen Yan said: Kun to soft, and the movement is also rigid, to quiet and German, after the Lord and constant, containing all things and turning into light. Kun Qi's way is smooth! Inherit the sky and walk in time. The house of goodness will have more than one celebration; If you don't accumulate goodness, you will have more than a disaster.