In the first paragraph of Mencius University, how many articles are there in Mencius

The first paragraph is original:

The way of the university. In Mingmingde.

In the people, in the end of the good.

Knowing and then there is certainty, and then there is stability, and then it can be quiet, and then it can be peaceful, and then it can be considered, and then it can be obtained. Things have a beginning and an end. If you know what to do, you will be short.

Those who want to be clear and virtuous in the world will rule the country first; Those who want to rule their country must first gather their families; Those who want to gather their families must first cultivate their bodies; Those who want to cultivate their bodies must first correct their hearts; Those who want to correct their hearts must first be sincere; If you want to be sincere, you should know it first. Enlightenment is in Gewu.

Character and then know, know and then sincerity, sincerity and then heart, heart and then body cultivation, body cultivation and then family Qi, family Qi and then national governance, national governance and then the world peace. From the Son of Heaven to the common people, all of them are based on self-cultivation.

Its original chaos is not the end of the rule. What is thick is thin, and what is thin is thick, and there is nothing.

Translation: The purpose of the university is to promote the moral integrity of the upright, to make people abandon the old and make the new, and to enable people to achieve the most perfect state.

Only by knowing the realm that should be achieved can we be determined; Only with firm ambition can we be calm and not impatient; Only by being calm and not impatient can you have peace of mind; Only when you have peace of mind can you think about it; Only by thinking about Zhou Xiang can we gain something. Everything has a root and an end, and everything has a beginning and an end. If we understand this truth, we will approach the law of the development of things.

In ancient times, those who wanted to promote the integrity and virtue of the world must first govern their own country; If you want to govern your country well, you must first manage your own family and clan well; If you want to manage your family and clan well, you must first cultivate your own character; If you want to cultivate your own character, you must first correct your mind; If you want to correct your mind, you must first make your mind sincere; If you want to be sincere in your thoughts, you must first acquire knowledge.

The way to acquire knowledge is to understand and study everything. Knowledge can only be obtained through the understanding and study of all things; After acquiring knowledge, ideas can be sincere; Only when the mind is sincere can the mind be correct; Only after the mind is correct can we cultivate character; Only after cultivating character can we manage the family and clan well; Only when the family and clan are well managed can the country be governed; Only after the country is well governed can the world be peaceful. From the head of state.

Down to the common people, everyone must take the cultivation of character as the foundation.

If this root is disturbed, it is impossible for the family, the clan, the country, and the world to be governed well. It is also impossible to put the cart before the horse and try to do things well, regardless of priorities!

The way of the university is in Mingmingde, in being close to the people, and in stopping at perfection. Knowing and then deciding; Calm and then be quiet; Quiet and then peaceful; Calm and then be able to think; Think about it and then you can get it. Things have a beginning and an end.

If you know what to do, you will be short. Those who want to be clear and virtuous in the world will rule the country first; Those who want to rule their country must first gather their families; Those who want to gather their families must first cultivate their bodies; Those who want to cultivate their bodies must first correct their hearts; Those who want to correct their hearts must first be sincere; If you want to be sincere, you should know it first. Enlightenment is in Gewu. Character and then know; Knowing and then sincerity; Sincerity and then heart; The heart is upright and then the body is cultivated; Self-cultivation and then family Qi; The family is united and then the country is governed; The country is ruled and then the world is peaceful.

From the Son of Heaven to the common people, all of them are based on self-cultivation. Those who are in chaos and have not been cured will not be cured. What is thick is thin, and what is thin is thick, and there is nothing.

The legend of the Dragon King for reimbursement of East Lake road expenses,

Seven articles. Mencius includes: "Liang Hui Wang", "Gongsun Chou", "Teng Wengong", "Lilou", "Wan Zhang", "Confession", and "Heart".

Core introduction: The starting point of his doctrine is the theory of sexual goodness, proposing "benevolent government" and "royal road", and advocating the rule of virtue. During the Southern Song Dynasty, Zhu Xi combined Mencius with the Analects, the University, and the Mean as the "Four Books".

From then until the end of the Qing Dynasty, the "Four Books" have always been a compulsory content of the imperial examination. Mencius's writings are eloquent, imposing, and argumentative. Mencius put forward the theory of the goodness of temperament on the issue of human nature.

Seven articles. Mencius includes: "King Hui of Liang", "Gongsun Chou", "Teng Wengong", "Lilou", "Wanzhang", "Confession", and "Heart".

Core introduction: The starting point of his doctrine is the theory of sexual goodness, proposing "benevolent government" and "royal road", and advocating the rule of virtue. During the Southern Song Dynasty, Zhu Xi combined "Meng Mo Shenzi" with "Analects", "University" and "The Mean", which was called the "Four Books".

From then until the end of the Qing Dynasty, the "Four Books" have always been a compulsory part of the imperial examination. Mencius's writings are eloquent, imposing, and argumentative. Mencius put forward the theory of sexual goodness on the question of human nature.

Meng Ke (c. 372 BC - 289 BC), a famous thinker of the Liang Dynasty in ancient China, also known as Mencius, the character Ziyu, Lang (southeast of Taizou County, Lengshan). The ancestor was the Duke of Lu. Employed by Zi Si Zhimen, in the differentiation of Confucianism, it is called the Simeng school, representing the Confucian lineage.

He focused on Confucius's "benevolence" and put forward the main source of "benevolent government". Together with Confucius, it is called "Confucius and Mencius", and is revered as "Yasheng Split Talk".

The book "Mencius" has a total of seven articles, and the titles are: 1. Liang Hui Wang, Gongsun Chou; 3. Teng Wengong: 4. Lilou; Fifth, ten thousand sounds, sixth, the confession, seventh, dedication.

Among them, Liang Huiwang, Teng Wengong, Wan Tong, and Dedication all record rich social and economic history materials.

The book "Mencius", which counts more than 30,000 words, in this limited space, refines the essence of Mencius's Confucianism, concise and vivid.

Mencius's thought reflected the interests of the feudal landlords who had been converted from clan slave owners, and was a progressive ideological doctrine at the time.

in philosophical thought and epistemology.

Mencius's views contain a certain element of idealism. Mencius's Heavenly Dao believed that heaven was the most unbridled and had a will, and that the change of dynasties, the transposition of kings, the rise and fall of existence, wealth and poverty, in the human world were all determined by the mandate of heaven. Man must obey the heavens.

Those who follow the heavens prosper, and those who go against the heavens die. ”

Providence is irresistible. He stood on the opposite side of materialist reflectionism, denying that human thought is a reflection of social existence, and believed that human beings are born with the germ of innate goodness.

Mencius's thought was complex, and his thought was mainly materialistic. The epistemological insights reflected in Mencius contain many naïve materialist ideas.

In short, Mencius developed Confucius's idea of "benevolence" and put forward the concept of "benevolent government.""The doctrine and the proposition of "King Fa Xian" established the theory of "the interconnection of heaven and man", developed the Confucian educational thought, and carried forward the values of "nobility, righteousness, and low profit", which is an important work in Chinese culture and thought, and has had a tremendous impact on the ideology and culture of ancient China, especially after the Song Dynasty.

At the same time, the book "Mencius" has incisive language, fluent words, like a pearl walking on a jade plate, magnificent, eloquent, and extremely full of literary brilliance, and it can also be regarded as a masterpiece in the history of Chinese literature.